וְשִׂפַּ֣ח אֲדֹנָ֔י קָדְקֹ֖ד בְּנ֣וֹת צִיּ֑וֹן וַיהוָ֖ה פָּתְהֵ֥ן יְעָרֶֽה
Therefore the Lord brings sores on the crown of the head of the women of Zion, And Yahweh will make their scalps bald."
World English Bible · Public Domain
Therefore the Lord brings sores on the crown of the head of the women of Zion, And Yahweh will make their scalps bald."
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Therefore the Lord brings sores on the crown of the head of the women of Zion, And Yahweh will make their scalps bald."
Therefore the LORD will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.
so the Lord will make scabby the pate of the daughters of Zion, and Yahweh will expose their forehead.”
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Therefore the Lord brings sores on the crown of the head of the women of Zion, And Yahweh will make their scalps bald."
the Lord will bring sores on the heads of the daughters of Zion, and the LORD will make their foreheads bare.”
the Lord will bring sores on the heads of the daughters of Zion, and the LORD will make their foreheads bare.”
Therefore the LORD will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.
therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and Jehovah will lay bare their secret parts.
therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the LORD will lay bare their secret parts.
Therefore shall the Lord make the heades of the daughters of Zion balde, and the Lord shall discouer their secrete partes.
The Lord will make bald the crown of the head of the daughters of Sion, and the Lord will discover their hair.
The Lord also hath scabbed The crown of the head of daughters of Zion, And Jehovah their simplicity exposeth.
The Lord has also scabbed || The crown of the head of daughters of Zion, || And YHWH exposes their simplicity.
Therefore the Lord will form scabs on the heads of the daughters of Zion, and Yahweh will make them bald.
so the Lord will make scabby the pate of the daughters of Zion, and Yahweh will expose their forehead.”
therefore the Lord will make bald the crown of the head of the daughters of Zion, and Jehovah will lay bare their secret parts.
therefore the Lord brings sores on the crown of the head of the women of Zion, and the LORD will make their scalps bald.”
Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the LORD will uncover their secret parts.
So the Lord will make their heads full of scabs, and the Lord will expose their private parts.
The Lord will send disease on the heads of the daughters of Zion, and the Lord will let their secret parts be seen.
Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the LORD will lay bare their secret parts.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is פָּתְהֵ֥ן sockets H6596 — appearing just 2 times in the whole Hebrew Bible.
Shared distinctive vocabulary
פָּתְהֵ֥ן sockets H6596 occurs in 2 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 23 words from the Hebrew and 20 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 8 Hebrew tokens and 13 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Isaiah 3:17 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְשִׂפַּ֣ח אֲדֹנָ֔י קָדְקֹ֖ד בְּנ֣וֹת צִיּ֑וֹן וַיהוָ֖ה פָּתְהֵ֥ן יְעָרֶֽה
Therefore the Lord brings sores on the crown of the head of the women of Zion, And Yahweh will make their scalps bald."
World English Bible · Public Domain
καί ταπεινόω ὁ θεός ἄρχω θυγάτηρ σιων καί κύριος ἀποκαλύπτω ὁ σχῆμα αὐτός
therefore the Lord will humble the chief daughters of Sion, and the Lord will expose their form in that day;
LXX2012 (modern English Septuagint) · Public Domain
On this verse, Adam Clarke's Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וִישַׁעְבֵּיד יְיָ יִקְרַת בְּנָת צִיוֹן וַיְיָ יְקָרְהָן יַעֲדִי:
And the Lord shall make servile the glory of the daughters of Zion, and the Lord shall remove their dignity.
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Isaiah, in the Prophets, opens this verse with 8 words (8 distinct Hebrew lemmas). Its most distinctive word is pôth (“sockets”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Isaiah 3:17 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes
Tyndale Open Resources
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
J. A. Alexander on Isaiah
Joseph Addison Alexander
Joseph Addison Alexander, The Prophecies of Isaiah (1846–1847; New York: Scribner, 1870–1878) — public domain. Text from a community e-Sword module.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.
Ibn Ezra
Rabbi Abraham ibn Ezra
Ibn Ezra on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Yalkut, Sifsei Chachomim Chumash, Metsudah Publications, 2009” (CC BY 4.0); and “Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873” (public domain). Text via Sefaria.