Genesis 19:7

Hebrew (Westminster Leningrad Codex) Genesis 19:7 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Genesis 19:7 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/genesis/19/7.

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English Translation
He said, "Please, my brothers, don't act so wickedly.
World English Bible · Public Domain
Highlights
  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    He said, "Please, my brothers, don't act so wickedly.
  • King James Version Public Domain
    And said, I pray you, brethren, do not so wickedly.
  • unfoldingWord Literal Text CC BY-SA 4.0
    and he said, “Please, my brothers, do not do evil!

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    He said, "Please, my brothers, don't act so wickedly.
  • Berean Standard Bible Public Domain
    “Please, my brothers,” he pleaded, “don’t do such a wicked thing!
  • Majority Standard Bible Public Domain
    “Please, my brothers,” he pleaded, “don’t do such a wicked thing!
  • King James Version Public Domain
    And said, I pray you, brethren, do not so wickedly.
  • American Standard Version (1901) Public Domain
    And he said, I pray you, my brethren, do not so wickedly.
  • Revised Version (1885) Public Domain
    And he said, I pray you, my brethren, do not so wickedly.
  • Geneva Bible (1599) Public Domain
    And said, I pray you, my brethren, do not so wickedly.
  • Douay-Rheims (1899) Public Domain
    no not so, I beseech you, my brethren, do not commit this evil.
  • Young's Literal Translation Public Domain
    and saith, `Do not, I pray you, my brethren, do evil;
  • Literal Standard Version CC BY-SA 4.0
    and says, “Please, my brothers, do not do evil;
  • Unlocked Literal Bible CC BY-SA 4.0
    He said, “I beg you, my brothers, do not act so wickedly.
  • unfoldingWord Literal Text CC BY-SA 4.0
    and he said, “Please, my brothers, do not do evil!
  • Darby Bible Public Domain
    and said, I pray you, my brethren, do not wickedly!
  • World Messianic Bible Public Domain
    He said, “Please, my brothers, don’t act so wickedly.
  • Webster's Bible Public Domain
    And said, I pray you, brethren, do not so wickedly.
  • Free Bible Version CC BY-SA 4.0
    “My friends, please don't do such an evil thing!
  • Bible in Basic English Public Domain
    And he said, My brothers, do not this evil.
  • JPS Tanakh (1917) Public Domain
    And he said: 'I pray you, my brethren, do not so wickedly.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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תָּרֵֽעוּ
râʻaʻ
H7489
“to do evil”
Verb, Hiphil, Imperfect, 2nd Person, Masculine, Plural
Part of Speech
Verb
Stem
Hiphil
Form
Imperfect
Person
2nd Person
Gender
Masculine
Number
Plural
Full BDB Definition

Origin: a primitive root

TWOT: 2191 , 2192

to be bad, be evil - (Qal) - to be displeasing - to be sad - to be injurious, be evil - to be wicked, be evil (ethically) - (Hiphil) - to do an injury or hurt - to do evil or wickedly - mischief (participle) - to break, shatter - (Qal) - to break - broken (participle) - to be broken - (Hithpolel) to be broken, be broken in pieces, be broken asunder
  1. וַיֹּאמַ֑ר ʼâmar H559 “and · to say” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  2. אַל ʼal H408 “not” Particle, Negative
  3. נָ֥א nâʼ H4994 “please” Particle, Exhortation
  4. אַחַ֖י ʼâch H251 “brothers · my” Noun, Common, Masculine, Plural, Construct + Suffix, Personal, 1st Person, Common, Singular

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

5
words
5
distinct lemmas
Pentateuch
section

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • תָּרֵֽעוּ to do evil H7489

Grammatical profile

  • 2 verbs
  • 1 noun
  • 2 particles

Verb forms

  • וַיֹּאמַ֑ר Qal · Sequential Imperfect
  • תָּרֵֽעוּ Hiphil · Imperfect

Hebrew & Septuagint length

In English translation the verse runs 9 words from the Hebrew and 12 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 5 Hebrew tokens and 8 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

10

Topical passages linked to Genesis 19:7 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Genesis 19:4 But before they lay down, the men of the city, the men of Sodom, surrounded the house, both young and old, all the people from every quarter.
  • Leviticus 18:22 "'You shall not lie with a man, as with a woman. That is detestible.
  • Leviticus 20:13 If a man lies with a male, as with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
  • Deuteronomy 23:17 There shall be no prostitute of the daughters of Israel, neither shall there be a sodomite of the sons of Israel.
  • Judges 19:23 The man, the master of the house, went out to them, and said to them, No, my brothers, please don't act so wickedly; seeing that this man is come into my house, don't do this folly.
  • 1 Samuel 30:23–24 Then said David, You shall not do so, my brothers, with that which Yahweh has given to us, who has preserved us, and delivered the troop that came against us into our hand.
  • Acts 17:26 He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,
  • Romans 1:24 Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,
  • 1 Corinthians 6:9–11 Or don't you know that the unrighteous will not inherit the Kingdom of God? Don't be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,
  • Jude 1:7 Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Genesis 19:7 Masoretic · Westminster Leningrad Codex

וַיֹּאמַ֑ר אַל נָ֥א אַחַ֖י תָּרֵֽעוּ

He said, "Please, my brothers, don't act so wickedly.

World English Bible · Public Domain

Greek LXX Genesis 19:7 Septuagint · lemma form

εἶπον δέ πρός αὐτός μηδαμῶς ἀδελφός μή πονηρεύομαι

and said to them, By no means, brethren, do not act villanously.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וַאֲמַר בְּבָעוּ כְעַן אַחַי לָא תַבְאִישוּן

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וַאֲמַר בְּבָעוּ לָא כְדוֹן אָחוּי תַּבְאִישׁוּן

    And he said, I pray, my brethren, do not thus wickedly.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Genesis 19:7 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Gen 19:7 And said, I pray you, brethren, do not so wickedly.

Ver. 7. Do not so wickedly.] They were the first that fell into this foul sin, and were therefore worthily hanged up in gibbets by God for a terror to others; and besides, they "suffer the vengeance of eternal fire". {Jdg 1:7} The Pope pretends to be Christ’s vicar, and presumes to assume the title of Holiness. But how far he is from expressing God to the world appears by his, if not committing, yet conniving at, this detestable sin of sodomy … God hath delivered up these Papagans (as he did those Pagans, Rom 1:24) to reprobate sense, to vile affections, to dishonour their own bodies between themselves, for that they have worshipped and served the creature more than the Creator. {Rom 1:24-26} Hence it is that Rome is called Sodom in the Revelation. {Rev 11:8}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And said, I pray you, brethren,.... Not by family or nation, for the Sodomites were of the race of Ham, in the line of Canaan, and Lot was a descendant of Shem, in the line of Arphaxad; nor by religion, for the one were idolaters, and the other a worshipper of the true God, but by community of nature; and especially he called them so by reason of their having been neighbours considerable time, and on the score of friendship, see Kg1 9:13; and with this soft and loving language Lot hoped to win his neighbours, and to persuade them from pursuing their unlawful measures: for which purpose and that alone he used it, saying to them:

do not so wickedly; as to use ill a man's guests, to abuse strangers, to break the laws and rules of hospitality, and especially to commit that unnatural sin they were bent upon.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

This evil, so contrary to the rights of hospitality, and the law of nature.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

They were brethren by community of nature and habitation; see Gen 9:5; 29:4; Lev 19:17; and so he calls them, if possibly he might sweeten and restrain them.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Radak

Rabbi David Kimhi (Radak)

ויאמר אל נא, “please guard the welfare of these men for you are my brothers and neighbours; do it for my sake and leave them alone!”

Radak on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Eliyahu Munk, HaChut Hameshulash” (CC BY 4.0); “Rabbi Mike Feuer, Jerusalem Anthology” (CC BY 4.0); and “R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919” (public domain). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Genesis, in the Pentateuch, opens this verse with 5 words (5 distinct Hebrew lemmas). Its most distinctive word is râʻaʻ (“to do evil”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “to do evil” (râʻaʻ) shape what this verse is saying?
  2. This is the first place “to do evil” appears in Scripture (first appears here). What does its debut here establish?
  3. How does Genesis 19:4, which shares this passage’s theme, read alongside this verse?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. «וַיֹּאמַ֑ר» is a Qal Sequential Imperfect verb. How does that grammatical form shape the action described?
  6. Compare how Trapp's Complete Commentary and John Gill's Exposition read this verse. Where do they agree or differ?

Things to notice

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