He brought me into the inner court toward the east: and he measured the gate according to these measures;
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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He brought me into the inner court toward the east: and he measured the gate according to these measures;
And he brought me into the inner court toward the east: and he measured the gate according to these measures.
Then the man brought me to the inner courtyard by the eastern way and measured the gate, which had the same measurements as the other gates.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
He brought me into the inner court toward the east: and he measured the gate according to these measures;
And he brought me to the inner court on the east side, and he measured the gateway; it had the same measurements as the others.
And he brought me to the inner court on the east side, and he measured the gateway; it had the same measurements as the others.
And he brought me into the inner court toward the east: and he measured the gate according to these measures.
And he brought me into the inner court toward the east: and he measured the gate according to these measures;
And he brought me into the inner court toward the east: and he measured the gate according to these measures;
Againe he brought me into ye inner court toward the East, and he measured the gate according to these measures.
And he brought me into the inner court by the way of the east: and he measured the gate according to the former measures.
And he bringeth me in unto the inner court eastward, and he measureth the gate according to these measures;
And he brings me into the inner court eastward, and he measures the gate according to these measurements;
Then the man brought me to the inner courtyard by the eastern way and measured the gate, which had the same measurements as the other gates.
Then the man brought me to the inner courtyard by the eastern way and measured the gate, which had the same measurements as the other gates.
And he brought me into the inner court toward the east; and he measured the gate according to these measures:
He brought me into the inner court toward the east. He measured the gate according to these measurements;
And he brought me into the inner court towards the east: and he measured the gate according to these measures.
He took me to the inner courtyard on the east side. He measured the gateway and it measured the same as those previously.
And he took me into the inner square facing the east: and he took the measure of the doorway by these measures;
And he brought me into the inner court toward the east; and he measured the gate according to these measures;
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
הַפְּנִימִ֖י inner H6442 occurs in 29 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 19 words from the Hebrew and 19 from the Septuagint (LXX English) — the same length.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 11 Hebrew tokens and 17 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Ezekiel 40:32 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיְבִיאֵ֛נִי אֶל הֶחָצֵ֥ר הַפְּנִימִ֖י דֶּ֣רֶךְ הַקָּדִ֑ים וַיָּ֣מָד אֶת הַשַּׁ֔עַר כַּמִּדּ֖וֹת הָאֵֽלֶּה
He brought me into the inner court toward the east: and he measured the gate according to these measures;
World English Bible · Public Domain
καί εἰςἄγω ἐγώ εἰς ὁ πύλη ὁ βλέπω κατά ἀνατολή καί διαμετρέω αὐτός κατά ὁ μέτρον οὗτος
And he brought me in at the gate that looks eastward: and he measured it according to these measures:
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְאָעֲלַנִי לְדַרְתָּא גַוַיְתָא בְּאוֹרַח מַדִינְחָא וּמְשַׁח יַת תַּרְעָא כְּמִשְׁחָתָא הָאִלֵין:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Ezekiel, in the Prophets, opens this verse with 11 words (11 distinct Hebrew lemmas). Its most distinctive word is pᵉnîymîy (“inner”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Ezekiel 40:32 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.