Ezekiel 40:15

Hebrew (Westminster Leningrad Codex) Ezekiel 40:15 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Ezekiel 40:15 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/ezekiel/40/15.

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English Translation
[From] the forefront of the gate at the entrance to the forefront of the inner porch of the gate were fifty cubits.
World English Bible · Public Domain
Highlights
  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    [From] the forefront of the gate at the entrance to the forefront of the inner porch of the gate were fifty cubits.
  • King James Version Public Domain
    And from the face of the gate of the entrance unto the face of the porch of the inner gate were fifty cubits.
  • unfoldingWord Literal Text CC BY-SA 4.0
    The entrance from the front of the gate to the other end of the gate’s portico was fifty cubits.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    [From] the forefront of the gate at the entrance to the forefront of the inner porch of the gate were fifty cubits.
  • Berean Standard Bible Public Domain
    And the distance from the entrance of the gateway to the far end of its inner portico was fifty cubits.
  • Majority Standard Bible Public Domain
    And the distance from the entrance of the gateway to the far end of its inner portico was fifty cubits.
  • King James Version Public Domain
    And from the face of the gate of the entrance unto the face of the porch of the inner gate were fifty cubits.
  • American Standard Version (1901) Public Domain
    And `from' the forefront of the gate at the entrance unto the forefront of the inner porch of the gate were fifty cubits.
  • Revised Version (1885) Public Domain
    And from the forefront of the gate at the entrance unto the forefront of the inner porch of the gate were fifty cubits.
  • Geneva Bible (1599) Public Domain
    And vpon the forefront of the entry of the gate vnto the forefront of the porch of the gate within were fiftie cubites.
  • Douay-Rheims (1899) Public Domain
    And before the face of the gate which reached even to the face of the porch of the inner gate, fifty cubits.
  • Young's Literal Translation Public Domain
    and by the front of the gate of the entrance, by the front of the porch of the inner gate, fifty cubits;
  • Literal Standard Version CC BY-SA 4.0
    and by the front of the gate of the entrance, by the front of the porch of the inner gate—fifty cubits;
  • Unlocked Literal Bible CC BY-SA 4.0
    The entrance from the front of the gate to the other end of the gate's portico was fifty cubits.
  • unfoldingWord Literal Text CC BY-SA 4.0
    The entrance from the front of the gate to the other end of the gate’s portico was fifty cubits.
  • Darby Bible Public Domain
    And from the front of the gate of the entrance unto the front of the porch of the inner gate were fifty cubits.
  • World Messianic Bible Public Domain
    From the forefront of the gate at the entrance to the forefront of the inner porch of the gate were fifty cubits.
  • Webster's Bible Public Domain
    And from the face of the gate of the entrance to the face of the porch of the inner gate were fifty cubits.
  • Free Bible Version CC BY-SA 4.0
    It was fifty cubits from the gateway entrance to the far side of the inside porch.
  • Bible in Basic English Public Domain
    And from before the opening of the doorway to before the inner covered way of the doorway was fifty cubits.
  • JPS Tanakh (1917) Public Domain
    And from the forefront of the gate of the entrance unto the forefront of the inner porch of the gate were fifty cubits.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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היאתון
yᵉʼithôwn
H2978
“the · entrance”
Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute
Part of Speech
Particle + Noun
Type
Common
Gender
Masculine
Number
Singular
State
Absolute
Full BDB Definition

Origin: from H857

TWOT: 188a

entrance
  1. וְעַ֗ל ʻal H5921 “and · upon” Conjunction + Preposition
  2. פְּנֵי֙ pânîym H6440 “face(s) of” Noun, Common, Both, Plural, Construct
  3. הַשַּׁ֣עַר shaʻar H8179 “the · gate” Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute
  4. הָֽאִית֔וֹן yᵉʼithôwn H2978 “the · entrance” Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute
  5. עַל ʻal H5921 “upon” Preposition
  6. לִפְנֵ֕י pânîym H6440 “to/for · face(s) of” Preposition + Noun, Common, Both, Plural, Construct
  7. אֻלָ֥ם ʼûwlâm H197 “porch of” Noun, Common, Masculine, Singular, Construct
  8. הַשַּׁ֖עַר shaʻar H8179 “the · gate” Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute
  9. הַפְּנִימִ֑י pᵉnîymîy H6442 “the · inner” Particle, Definite Article + Adjective, Adjective, Masculine, Singular, Absolute
  10. חֲמִשִּׁ֖ים chămishshîym H2572 “fifty” Adjective, Cardinal number, Both, Plural, Absolute
  11. אַמָּֽה ʼammâh H520 “cubit” Noun, Common, Feminine, Singular, Absolute

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

12
words
8
distinct lemmas
Prophets
section

Notable vocabulary

The rarest word here is היאתון entrance H2978 — appearing just 2 times in the whole Hebrew Bible.

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • היאתון entrance H2978

Grammatical profile

  • 8 nouns
  • 2 adjectives
  • 2 prepositions

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • וְעַ֗ל upon H5921 ×2
  • פְּנֵי֙ face H6440 ×2
  • הַשַּׁ֣עַר gate H8179 ×2
  • היאתון entrance H2978 ×2

Hebrew & Septuagint length

In English translation the verse runs 22 words from the Hebrew and 22 from the Septuagint (LXX English) — the same length.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 12 Hebrew tokens and 15 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Ezekiel 40:15 Masoretic · Westminster Leningrad Codex

וְעַ֗ל פְּנֵי֙ הַשַּׁ֣עַר היאתון הָֽאִית֔וֹן עַל לִפְנֵ֕י אֻלָ֥ם הַשַּׁ֖עַר הַפְּנִימִ֑י חֲמִשִּׁ֖ים אַמָּֽה

[From] the forefront of the gate at the entrance to the forefront of the inner porch of the gate were fifty cubits.

World English Bible · Public Domain

Greek LXX Ezekiel 40:15 Septuagint · lemma form

καί ὁ αἴθριος ὁ πύλη ἔξωθεν εἰς ὁ αἴθριος αιλαμ ὁ πύλη ἔσωθεν πηχύς πεντήκοντα

And the open space of the gate without to the open space of the porch of the gate within was fifty cubits.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, The Cambridge Bible for Schools and Colleges discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וְקָדָם תַּרְעָא מְצִיעָאָה דִי קֳדָם אוּלַמָא דְתַרְעָא גַוָאָה חַמְשִׁין אַמִין:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Ezekiel 40:15 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Joseph Benson's Commentary

Eze 40:15-16. And from the face of the gate, &c. — The whole length of the porch, from the outward front unto the inner side, which looked into the first court, was fifty cubits. There were narrow windows to the little chambers, &c. — Every one of these little chambers (Eze 40:7) had a narrow window to it, toward the inside of the gate where the passage was; and so there was over the side-posts or fronts placed at the entrance of every chamber; and likewise to the arches — The word translated arches signifies also a porch, or entrance; and the word being so taken, the sense is, that there was a window over every door. And upon each post were palm-trees — A palm-tree was carved upon the chapiter of each side-post, or front.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Adam Clarke's Commentary

Verse 15. Fifty cubits.] The length of the building. See MMMMM in the plan. See Clarke on Eze 48:35.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

15. Measurement of the whole length of the gate-building, 50 cubits.

the face of the gate] i.e. the outside front.

face of the porch of the inner gate] i.e the front of the porch at the inner end of the gate. Either “inner gate” means inner part of the gate, or “inner” means (lying) towards the inside, as LXX. From the outside front of the gate to the inner front, lying on the court, was 50 cubits. The sense is clear though the text may need slight emendation.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And from the face of the gate of the entrance,.... That is, from the outward gate as you went into the porch, and was to the east, so called from people's passing and repassing (b) in it; so Jarchi takes it to be the eastern gate; the Targum calls it the middle gate:

unto the face of the porch of the inner gate; which opened at the other end of the porch, into the outward court, and was to the west: from gate to gate

were fifty cubits; as he measured the breadth of the porch before, Eze 40:13, here the length; there were three chambers six cubits long, which made eighteen; and between each chamber were five cubits, which were ten cubits; and the space between the chambers and the gates at each end were six cubits each; Eze 40:8, which make twelve more; and then allow ten cubits for the thickness of both walls of each gate, and there will be fifty cubits, or twenty nine yards and half a foot.

(b) Vid. R. Sol. Urbin. Ohel Moed, fol. 9. 1.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Matthew Poole's English Annotations

This verse seems to sum up all the dimensions at length, this gate, its porch, and thickness of its walls; and so sum the cubits, six in the thickness of the outer wall, eighteen in the three chambers, twenty in the spaces between the chambers, and six cubits in the thickness of the inner wall of the porch.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

15. Plumptre points out that the whole length of the gate, from the outer entrance to the inner exit, was thus composed: 1. An outer threshold (Eze_40:6), 6 cubits; 2. Three guard chambers (Eze_40:7), 18 cubits; 3. Two spaces between chambers (Eze_40:11), 10 cubits; 4. An inner threshold (Eze_40:7), 6 cubits; 5. A porch before the gate (Eze_40:9), 8 cubits; 6. One post or pillar (Eze_40:10), 2 cubits; total, 50 cubits. It will be remembered that these were sacred cubits, each being equal to seven hand-breadths (Eze_40:5).

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

The whole length of the gate, from the outer entrance to the inner exit fifty cubits, was thus composed

1. An outer threshold 6 cubits

2. Three guard-chambers, six cubits each 18 cubits

3. Two spaces between the chambers, five cubits each 10 cubits

4. An inner threshold 6 cubits

5. A porch before the gate 8 cubits

6. One post, or pillar 2 cubits Total 50 cubits

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

And - This verse seems to sum up all the dimensions; this gate, its porch, and thickness of its walls, and so sum the cubits, six in the thickness of the outer wall, eighteen in the three chambers, twenty in the spaces between the chambers, and six cubits in the thickness in the inner wall of the porch.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

And the height of the entrance gate [Heb. וְעַל פְּנֵי הַשַּׁעַר,] lit. and on the face of the gate. The height of this gate. It is called שַּׁעַר הָאִיתוֹן because it serves as an entrance and exit for all who come into the Temple court. [The word] איתון is Aramaic for בִּיאָה, entry.

together with the height of the inner ball of the gate together with the height of the hall of the gate, which is further in than the gate.

fifty cubits And from the height of the other gates [mentioned] in this account, which were fifty cubits, I learn that the עַל פְּנֵי stated here means the height. (i.e., the outer gate’s height was fifty cubits, “together with the height of the entire hall:” just like the inner gate of the hall. For also at the end of the hall is a[nother] gate, as was already made clear in verse 7.).

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Ezekiel, in the Prophets, opens this verse with 12 words (8 distinct Hebrew lemmas). Its most distinctive word is yᵉʼithôwn (“entrance”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “entrance” (yᵉʼithôwn) shape what this verse is saying?
  2. This is the first place “entrance” appears in Scripture (first appears here). What does its debut here establish?
  3. What does the repetition of “upon” (2× in this one verse) do in this verse?
  4. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  5. Compare how Joseph Benson's Commentary and Adam Clarke's Commentary read this verse. Where do they agree or differ?

Things to notice

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Old Testament
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