וְשַׂמְתָּ֥ אֶת הֶחָצֵ֖ר סָבִ֑יב וְנָ֣תַתָּ֔ אֶת מָסַ֖ךְ שַׁ֥עַר הֶחָצֵֽר
You shall set up the court around it, and hang up the screen of the gate of the court.
World English Bible · Public Domain
You shall set up the court around it, and hang up the screen of the gate of the court.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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You shall set up the court around it, and hang up the screen of the gate of the court.
And thou shalt set up the court round about, and hang up the hanging at the court gate.
And you shall set up the courtyard around it, and set up the curtain of the gate of the courtyard.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
You shall set up the court around it, and hang up the screen of the gate of the court.
Set up the surrounding courtyard and hang the curtain for the entrance to the courtyard.
Set up the surrounding courtyard and hang the curtain for the entrance to the courtyard.
And thou shalt set up the court round about, and hang up the hanging at the court gate.
And thou shalt set up the court round about, and hang up the screen of the gate of the court.
And thou shalt set up the court round about, and hang up the screen of the gate of the court.
Then thou shalt appoynt the courte round about, and hang vp the hanging at the courte gate.
And thou shalt encompass the court with hangings, and the entry thereof.
`And thou hast set the court round about, and hast placed the covering of the gate of the court,
And you have set the court all around, and have placed the covering of the gate of the court,
You must set up the courtyard around it, and you must hang up the curtain at the courtyard entrance.
And you shall set up the courtyard around it, and set up the curtain of the gate of the courtyard.
And thou shalt fix the court round about, and hang up the curtain at the gate of the court.
You shall set up the court around it, and hang up the screen of the gate of the court.
And thou shalt set up the court round about, and hang up the hanging at the court-gate.
Set up the courtyard that's around it, and put up the curtain for the courtyard entrance.
And put up the hangings forming the open space all round it, with the curtain over its doorway.
And thou shalt set up the court round about, and hang up the screen of the gate of the court.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is מָסַ֖ךְ covering H4539 — appearing just 25 times in the whole Hebrew Bible.
Shared distinctive vocabulary
מָסַ֖ךְ covering H4539 occurs in 25 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In the original languages it is 9 Hebrew tokens and 10 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Exodus 40:8 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְשַׂמְתָּ֥ אֶת הֶחָצֵ֖ר סָבִ֑יב וְנָ֣תַתָּ֔ אֶת מָסַ֖ךְ שַׁ֥עַר הֶחָצֵֽר
You shall set up the court around it, and hang up the screen of the gate of the court.
World English Bible · Public Domain
καί περιτίθημι ὁ σκηνή καί πᾶς ὁ αὐτός ἁγιάζω κύκλος
No English rendering of this Greek verse — the small residue in the structurally divergent books.
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וּתְשַׁוֵי יָת דַרְתָּא סְחוֹר סְחוֹר וְתִתֵּן יָת פְּרָסָא דִתְרַע דַרְתָּא:
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וּתְשַׁוֵּי יַת דַּרְתָּא חֲזוֹר חֲזוֹר מְטוֹל זַכְוַות אַבְהַת עַלְמָא דִמְחַזְרִין חֲזוֹר חֲזוֹר לְעַמָּא בֵּית יִשְרָאֵל וְתִתֵּן יַת פְּרָסָא דִתְרַע דָּרְתָא מְטוּל זַכְוַת אַבְהַת עַלְמָא דְפָרִיס בִּתְרַע גֵּיהִנָּם מִן בִּגְלַל דְּלָא יֵעָלוּן תַּמָּן נַפְשַׁת דַרְדְּקֵי עַמָּא דְיִשְרָאֵל
And thou shalt place the court round about, because of the merit of the fathers of the world, which encompasseth the people of the house of Israel round about. And thou shalt set the hanging of the gate of the court on account of the merit of the mothers of the world, which spreadeth at the gate of Gehennam, that none may enter there of the souls of the children of the people of Israel.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Exodus, in the Pentateuch, opens this verse with 9 words (7 distinct Hebrew lemmas). Its most distinctive word is mâçâk (“covering”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Exodus 40:8 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.