Exodus 40:5

Hebrew (Westminster Leningrad Codex) Exodus 40:5 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Exodus 40:5 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/exodus/40/5.

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English Translation
You shall set the golden altar for incense before the ark of the testimony, and put the screen of the door to the tent.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    You shall set the golden altar for incense before the ark of the testimony, and put the screen of the door to the tent.
  • King James Version Public Domain
    And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And you shall put the altar of gold for incense before the face of the Box of the Testimony, and you shall place the curtain of the gate to the Dwelling.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    You shall set the golden altar for incense before the ark of the testimony, and put the screen of the door to the tent.
  • Berean Standard Bible Public Domain
    Place the gold altar of incense in front of the ark of the Testimony, and hang the curtain at the entrance to the tabernacle.
  • Majority Standard Bible Public Domain
    Place the gold altar of incense in front of the ark of the Testimony, and hang the curtain at the entrance to the tabernacle.
  • King James Version Public Domain
    And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.
  • American Standard Version (1901) Public Domain
    And thou shalt set the golden altar for incense before the ark of the testimony, and put the screen of the door to the tabernacle.
  • Revised Version (1885) Public Domain
    And thou shalt set the golden altar for incense before the ark of the testimony, and put the screen of the door to the tabernacle.
  • Geneva Bible (1599) Public Domain
    And thou shalt set ye incense Altar of gold before the Arke of the Testimonie, and put the hanging at the doore of the Tabernacle.
  • Douay-Rheims (1899) Public Domain
    And the altar of gold whereon the incense is burnt, before the ark of the testimony. Thou shalt put the hanging in the entry of the tabernacle,
  • Young's Literal Translation Public Domain
    `And thou hast put the golden altar for perfume before the ark of the testimony, and hast put the covering of the opening to the tabernacle,
  • Literal Standard Version CC BY-SA 4.0
    And you have put the golden altar for incense before the Ark of the Testimony, and have put the covering of the opening to the Dwelling Place,
  • Unlocked Literal Bible CC BY-SA 4.0
    You must put the golden incense altar before the ark of the testimony, and you must put the curtain at the entrance to the tabernacle.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And you shall put the altar of gold for incense before the face of the Box of the Testimony, and you shall place the curtain of the gate to the Dwelling.
  • Darby Bible Public Domain
    And thou shalt set the golden altar for the incense before the ark of the testimony; and hang up the curtain of the entrance to the tabernacle.
  • World Messianic Bible Public Domain
    You shall set the golden altar for incense before the ark of the covenant, and put the screen of the door to the tabernacle.
  • Webster's Bible Public Domain
    And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.
  • Free Bible Version CC BY-SA 4.0
    Place the gold altar of incense in front of the Ark of the Testimony, and put up the screen at the entrance to the Tabernacle.
  • Bible in Basic English Public Domain
    And put the gold altar for burning perfumes in front of the ark of the law, hanging the curtain over the doorway of the House.
  • JPS Tanakh (1917) Public Domain
    And thou shalt set the golden altar for incense before the ark of the testimony, and put the screen of the door to the tabernacle.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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מָסַ֥ךְ
mâçâk
H4539
“covering of”
Noun, Common, Masculine, Singular, Construct
Part of Speech
Noun
Type
Common
Gender
Masculine
Number
Singular
State
Construct
Full BDB Definition

Origin: from H5526

TWOT: 1492a

covering, rag, screen - covering - screen (of the tabernacle)
  1. וְנָתַתָּ֞ה nâthan H5414 “and · to give” Conjunction + Verb, Qal, Sequential Perfect, 2nd Person, Masculine, Singular
  2. אֶת ʼêth H853 “-” Particle, Direct Object
  3. מִזְבַּ֤ח mizbêach H4196 “altar of” Noun, Common, Masculine, Singular, Construct
  4. הַזָּהָב֙ zâhâb H2091 “the · gold” Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute
  5. לִקְטֹ֔רֶת qᵉṭôreth H7004 “to/for · incense” Preposition + Noun, Common, Feminine, Singular, Absolute
  6. לִפְנֵ֖י pânîym H6440 “to/for · face(s) of” Preposition + Noun, Common, Both, Plural, Construct
  7. אֲר֣וֹן ʼârôwn H727 “ark of” Noun, Common, Both, Singular, Construct
  8. הָעֵדֻ֑ת ʻêdûwth H5715 “the · testimony” Particle, Definite Article + Noun, Common, Feminine, Singular, Absolute
  9. וְשַׂמְתָּ֛ sûwm H7760 “and · to put” Conjunction + Verb, Qal, Sequential Perfect, 2nd Person, Masculine, Singular
  10. אֶת ʼêth H853 “-” Particle, Direct Object
  11. הַפֶּ֖תַח pethach H6607 “the · doorway” Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute
  12. לַמִּשְׁכָּֽן mishkân H4908 “to/for the · dwelling place” Preposition, Determined + Noun, Common, Masculine, Singular, Absolute

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

13
words
12
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is מָסַ֥ךְ covering H4539 — appearing just 25 times in the whole Hebrew Bible.

Shared distinctive vocabulary

מָסַ֥ךְ covering H4539 occurs in 25 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 9 nouns
  • 2 particles

Verb forms

  • וְנָתַתָּ֞ה Qal · Sequential Perfect
  • וְשַׂמְתָּ֛ Qal · Sequential Perfect

Hebrew & Septuagint length

In English translation the verse runs 24 words from the Hebrew and 30 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 13 Hebrew tokens and 23 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

9

Topical passages linked to Exodus 40:5 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Hebrews 10:19–22 Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,
  • John 14:6 Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me.
  • Hebrews 9:24 For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
  • 1 John 2:1–2 My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous.
  • Exodus 26:36–37 "You shall make a screen for the door of the Tent, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer.
  • Exodus 30:1–5 "You shall make an altar to burn incense on. You shall make it of acacia wood.
  • Exodus 35:25–28 All the women who were wise-hearted spun with their hands, and brought that which they had spun, the blue, the purple, the scarlet, and the fine linen.
  • Exodus 37:25–28 He made the altar of incense of acacia wood. It was square: its length was a cubit, and its breadth a cubit. Its height was two cubits. Its horns were of one piece with it.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Exodus 40:5 Masoretic · Westminster Leningrad Codex

וְנָתַתָּ֞ה אֶת מִזְבַּ֤ח הַזָּהָב֙ לִקְטֹ֔רֶת לִפְנֵ֖י אֲר֣וֹן הָעֵדֻ֑ת וְשַׂמְתָּ֛ אֶת מָסַ֥ךְ הַפֶּ֖תַח לַמִּשְׁכָּֽן

You shall set the golden altar for incense before the ark of the testimony, and put the screen of the door to the tent.

World English Bible · Public Domain

Greek LXX Exodus 40:5 Septuagint · lemma form

καί τίθημι ὁ θυσιαστήριον ὁ χρυσοῦς εἰς ὁ θυμιάω ἐναντίον ὁ κιβωτός καί ἐπιτίθημι κάλυμμα καταπέτασμα ἐπί ὁ θύρα ὁ σκηνή ὁ μαρτύριον

And you shall place the golden altar, to burn incense before the ark; and you shall put a covering of a veil on the door of the tabernacle of witness.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וְתִתֵּן יָת מַדְבְּחָא דְדַהֲבָא לִקְטֹּרֶת בּוּסְמַיָא קֳדָם אֲרוֹנָא דְסַהֲדוּתָא וּתְשַׁוֵי יָת פְּרָסָא דְתַרְעָא לְמַשְׁכְּנָא:

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וְתִתֵּן יַת מַדְבְּחָא דְדַהֲבָא לִקְטוֹרֶת בּוּסְמַיָא קֳדָם אֲרוֹנָא דְסַהֲדוּתָא מְטוּל חַכִּימַיָא דַעֲסִיקִין בְּאוֹרַיְיתָא וְרֵחֵיהוֹן נָדִיף הֵי כִקְטוֹרֶת בּוּסְמַיָא וּתְשַׁוֵּי יַת פְּרָסָא דְתַרְעָא לְמַשְׁכְּנָא מְטוּל צַדִּיקַיָא דַחֲפִין בִּזְכוּתְהוֹן עַל עַמָּא בֵּית יִשְרָאֵל

    And thou shalt place the golden altar for sweet incense before the ark of the testimony; because the wise who are diligent in the law have a perfume fragrant as the sweet incense. And thou shalt set the veil at the gate of the tabernacle; because the righteous so covereth with their righteousness the people of the house of Israel.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Exodus 40:5 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Geneva Bible (1599)

Geneva Bible translators

That is, the altar of perfume, or to burn incense on.

This hanging or veil was between the Sanctuary and the court.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Ellicott's Commentary for English Readers

(5) Thou shalt set the altar of gold . . . before the ark.—Not inside the vail, but outside, in the Holy Place; nearer, however, to the vail than either the table or the candlestick. (See Note 1 on Exo_30:6.)

The hanging of the door—i.e., the curtain at the entrance to the Tabernacle (Exo_26:36; Exo_36:37, &c.).

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

5a. See Exo_30:6. The ‘golden-altar,’ as Exo_39:38, and v. 26 below.

5b. door] entrance. See Exo_26:36.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And thou shalt set the altar of gold for the incense before the ark of the testimony,.... Not in the most holy place where the ark was, but over against it in the holy place:

and put the hanging of the door of the tabernacle; the door of entrance into the holy place, where there were to be no other things set but those now mentioned, the shewbread table, the candlestick, and the altar of incense; and these being brought in, the hanging was to be put up, which hid the sight of the above things, and forbid the entrance of the people there.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

The Pulpit Commentary

The altar of gold. See Exo_30:1-10; Exo_37:25-28. Before the ark of the testimonyi.e. , "before the veil, opposite the ark of the testimony," not within the veil. See the comment on Exo_30:6. The hanging of the doori.e. , "the curtain which closed the front or eastern end of the tabernacle." . (see Exo_26:36; Exo_36:37)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

Yahweh continues to tell Moses what the people must do.

ark of the testimony

This refers to the "sacred chest."

translationWords

gold

altar of incense

ark of the covenant

altar

burnt offering

tabernacle

tent of meeting

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Exodus, in the Pentateuch, opens this verse with 13 words (12 distinct Hebrew lemmas). Its most distinctive word is mâçâk (“covering”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “covering” (mâçâk) shape what this verse is saying?
  2. How does Exodus 26:36, which shares the word «covering», read alongside this verse?
  3. These translations render this verse differently. What is at stake in choosing one wording over another?
  4. «וְנָתַתָּ֞ה» is a Qal Sequential Perfect verb. How does that grammatical form shape the action described?
  5. Compare how Geneva Bible (1599) and Ellicott's Commentary for English Readers read this verse. Where do they agree or differ?

Things to notice

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Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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