אֶת הָאָרֹ֥ן וְאֶת בַּדָּ֖יו אֶת הַכַּפֹּ֑רֶת וְאֵ֖ת פָּרֹ֥כֶת הַמָּסָֽךְ
the ark, and its poles, the mercy seat, the veil of the screen;
World English Bible · Public Domain
the ark, and its poles, the mercy seat, the veil of the screen;
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the ark, and its poles, the mercy seat, the veil of the screen;
The ark, and the staves thereof, with the mercy seat, and the vail of the covering,
the box and its poles, the atonement lid and the curtain of covering,
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
the ark, and its poles, the mercy seat, the veil of the screen;
the ark with its poles and mercy seat, and the veil to shield it;
the ark with its poles and mercy seat, and the veil to shield it;
The ark, and the staves thereof, with the mercy seat, and the vail of the covering,
the ark, and the staves thereof, the mercy-seat, and the veil of the screen;
the ark, and the staves thereof, the mercy-seat, and the veil of the screen;
The Arke, and the barres thereof ye Merci-seate, and the vaile that couereth it,
The ark and the staves, the propitiatory, and the veil that is drawn before it:
`The ark and its staves, the mercy-seat, and the vail of the covering,
the Ark and its poles, the propitiatory covering, and the veil of the covering,
also the ark with its poles, the atonement lid, and the curtain to conceal it.
the box and its poles, the atonement lid and the curtain of covering,
the ark, and its staves; the mercy-seat, and the veil of separation;
the ark, and its poles, the mercy seat, the veil of the screen;
The ark, and its staffs, with the mercy-seat, and the vail of the covering,
the Ark with its poles and atonement cover, and the veil to hang over it;
The ark with its cover and its rods and the veil hanging before it;
the ark, and the staves thereof, the ark-cover, and the veil of the screen;
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is פָּרֹ֥כֶת curtain H6532 — appearing just 25 times in the whole Hebrew Bible.
Shared distinctive vocabulary
פָּרֹ֥כֶת curtain H6532 occurs in 23 verses of the Hebrew Bible. Also found in:
Grammatical profile
Hebrew & Septuagint length
In English translation the verse runs 13 words from the Hebrew and 9 from the Septuagint (LXX English) — the Septuagint runs noticeably shorter here. See the side-by-side →
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
Topical passages linked to Exodus 35:12 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
Here the Septuagint runs noticeably shorter than the Hebrew — LXX2012 (modern English Septuagint) 9 words vs World English Bible 13. A rough length comparison of the two English translations, not a word-level alignment — read both below.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
אֶת הָאָרֹ֥ן וְאֶת בַּדָּ֖יו אֶת הַכַּפֹּ֑רֶת וְאֵ֖ת פָּרֹ֥כֶת הַמָּסָֽךְ
the ark, and its poles, the mercy seat, the veil of the screen;
World English Bible · Public Domain
καί ὁ κιβωτός ὁ μαρτύριον καί ὁ ἀναφορεύς αὐτός καί ὁ ἱλαστήριον αὐτός καί ὁ καταπέτασμα καί ὁ ἱστίον ὁ αὐλή καί ὁ στῦλος αὐτός καί ὁ λίθος ὁ σμάραγδος καί ὁ θυμίαμα καί ὁ ἔλαιον ὁ χρίσμα
and the curtains of the court, and its posts,
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
יָת אֲרוֹנָא וְיָת אֲרִיחוֹהִי יָת כַּפֻּרְתָּא וְיָת פָּרֻכְתָּא דִפְרָסָא:
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
יַת אֲרוֹנָא וְיַת אֲרִיחוֹי וְיַת כַּפּוּרְתָּא וְיַת פַּרְגוֹדָא דִפְרָסָא
The ark, with its staves, and the mercy seat, and the veil for the covering;
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Exodus, in the Pentateuch, opens this verse with 9 words (6 distinct Hebrew lemmas). Its most distinctive word is pôreketh (“curtain”). The Greek Septuagint runs shorter here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Exodus 35:12 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.