וַיָּבֵ֤א אֶת הַבַּדִּים֙ בַּטַּבָּעֹ֔ת עַ֖ל צַלְעֹ֣ת הָאָרֹ֑ן לָשֵׂ֖את אֶת הָאָרֹֽן
He put the poles into the rings on the sides of the ark, to bear the ark.
World English Bible · Public Domain
He put the poles into the rings on the sides of the ark, to bear the ark.
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He put the poles into the rings on the sides of the ark, to bear the ark.
And he put the staves into the rings by the sides of the ark, to bear the ark.
And he put the poles into the rings on the sides of the box, to carry the box.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
He put the poles into the rings on the sides of the ark, to bear the ark.
He inserted the poles into the rings on the sides of the ark in order to carry it.
He inserted the poles into the rings on the sides of the ark in order to carry it.
And he put the staves into the rings by the sides of the ark, to bear the ark.
And he put the staves into the rings on the sides of the ark, to bear the ark.
And he put the staves into the rings on the sides of the ark, to bear the ark.
And put the barres in the rings by the sides of the Arke, to beare the Arke.
And he put them into the rings that were at the sides of the ark to carry it.
and he bringeth in the staves into the rings, by the sides of the ark, to bear the ark.
and he brings in the poles into the rings, by the sides of the Ark, to carry the Ark.
He put the poles into the rings on the ark's sides, in order to carry the ark.
And he put the poles into the rings on the sides of the box, to carry the box.
And he put the staves into the rings on the sides of the ark, to carry the ark.
He put the poles into the rings on the sides of the ark, to bear the ark.
And he put the staffs into the rings by the sides of the ark, to bear the ark.
He placed the poles into the rings on the sides of the Ark, so it could be carried.
These rods he put in the rings at the sides of the ark, for lifting it.
And he put the staves into the rings on the sides of the ark, to bear the ark.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
צַלְעֹ֣ת rib H6763 occurs in 32 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 17 words from the Hebrew and 28 from the Septuagint (LXX English) — the Septuagint runs noticeably longer here. See the side-by-side →
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
Topical passages linked to Exodus 37:5 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
Here the Septuagint runs noticeably longer than the Hebrew — LXX2012 (modern English Septuagint) 28 words vs World English Bible 17. A rough length comparison of the two English translations, not a word-level alignment — read both below.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיָּבֵ֤א אֶת הַבַּדִּים֙ בַּטַּבָּעֹ֔ת עַ֖ל צַלְעֹ֣ת הָאָרֹ֑ן לָשֵׂ֖את אֶת הָאָרֹֽן
He put the poles into the rings on the sides of the ark, to bear the ark.
World English Bible · Public Domain
καί ποιέω ὁ καταπέτασμα ὁ θύρα ὁ σκηνή ὁ μαρτύριον ἐκ ὑάκινθος καί πορφύρα καί κόκκινος νήθω καί βύσσος κλώθω ἔργον ὑφάντης χερουβιμ
And they made the veil of the door of the tabernacle of witness of blue, and purple, and spun scarlet, and fine linen twined, woven work with cherubs,
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְאָעֵיל יָת אֲרִיחַיָא בְּעִזְקָתָא עַל סִטְרֵי אֲרוֹנָא לְמִטָל יָת אֲרוֹנָא:
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וְאָעֵיל יַת אֲרִיחַיָא בְּעִזְקָתָא עַל סִטְרָא דַאֲרוֹנָא לְמֵיטַל יַת אֲרוֹנָא
and put the staves into the rings upon the sides of the ark, to carry the ark.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Exodus, in the Pentateuch, opens this verse with 10 words (8 distinct Hebrew lemmas). Its most distinctive word is tsêlâʻ (“rib”). The Greek Septuagint runs longer here. Read the whole chapter for the surrounding context.