וְהֵֽבֵאתָ֤ אֶת הַבַּדִּים֙ בַּטַּבָּעֹ֔ת עַ֖ל צַלְעֹ֣ת הָאָרֹ֑ן לָשֵׂ֥את אֶת הָאָרֹ֖ן בָּהֶֽם
You shall put the poles into the rings on the sides of the ark to carry the ark.
World English Bible · Public Domain
You shall put the poles into the rings on the sides of the ark to carry the ark.
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You shall put the poles into the rings on the sides of the ark to carry the ark.
And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them.
And you shall put the poles into the rings on the sides of the box, to carry the box with them.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
You shall put the poles into the rings on the sides of the ark to carry the ark.
Insert the poles into the rings on the sides of the ark, in order to carry it.
Insert the poles into the rings on the sides of the ark, in order to carry it.
And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them.
And thou shalt put the staves into the rings on the sides of the ark, wherewith to bear the ark.
And thou shalt put the staves into the rings on the sides of the ark, to bear the ark withal.
Then thou shalt put the barres in the rings by the sides of the Arke, to beare the Arke with them.
And thou shalt put them in through the rings that are in the sides of the ark, that it may be carried on them.
and hast brought the staves into the rings on the sides of the ark, to bear the ark by them,
and have brought the poles into the rings on the sides of the Ark, to carry the Ark by them;
You must put the poles into the rings on the ark's sides, in order to carry the ark.
And you shall put the poles into the rings on the sides of the box, to carry the box with them.
And put the staves into the rings upon the sides of the ark, that the ark may be borne with them.
You shall put the poles into the rings on the sides of the ark to carry the ark.
And thou shalt put the staffs into the rings by the sides of the ark, that the ark may be borne with them.
Place the poles into the rings on the sides of the Ark, so it can be carried.
And put the rods through the rings at the sides of the ark, for lifting it.
And thou shalt put the staves into the rings on the sides of the ark, wherewith to bear the ark.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
צַלְעֹ֣ת rib H6763 occurs in 32 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 18 words from the Hebrew and 21 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 11 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְהֵֽבֵאתָ֤ אֶת הַבַּדִּים֙ בַּטַּבָּעֹ֔ת עַ֖ל צַלְעֹ֣ת הָאָרֹ֑ן לָשֵׂ֥את אֶת הָאָרֹ֖ן בָּהֶֽם
You shall put the poles into the rings on the sides of the ark to carry the ark.
World English Bible · Public Domain
καί εἰςἄγω ὁ ἀναφορεύς εἰς ὁ δακτύλιος ὁ ἐν ὁ κλίτος ὁ κιβωτός αἴρω ὁ κιβωτός ἐν αὐτός
And you shall put the staves into the rings on the sides of the ark, to bear the ark with them.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, John Gill's Exposition discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְתָעֵל יָת אֲרִיחֲיָא בְּעִזְקָתָא עַל סִטְרֵי אֲרוֹנָא לְמִטַל יָת אֲרוֹנָא בְּהוֹן:
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וּתְהַנְעַל יַת אֲרִיחַיָא בְּעִזְקָתָא עַל צִיטְרֵיהּ אֲרוֹנָא לְמֵיטוֹל יַת אֲרוֹנָא בְּהוֹן
and thou shalt introduce the staves into the rings on the sides of the ark, that the ark may be carried upon them.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Exodus, in the Pentateuch, opens this verse with 11 words (8 distinct Hebrew lemmas). Its most distinctive word is tsêlâʻ (“rib”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Exodus 25:14 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.