and five bars for the boards of the other side of the tent, and five bars for the boards of the tent for the hinder part westward.
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and five bars for the boards of the other side of the tent, and five bars for the boards of the tent for the hinder part westward.
And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward.
and five crossbars for the frames of the second side of the Dwelling, and five crossbars for the frames for the back of the Dwelling to the west.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
and five bars for the boards of the other side of the tent, and five bars for the boards of the tent for the hinder part westward.
five for those on the other side, and five for those on the rear side of the tabernacle, to the west.
five for those on the other side, and five for those on the rear side of the tabernacle, to the west.
And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward.
and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the hinder part westward.
and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the hinder part westward.
And fiue barres for the boardes in the other side of the Tabernacle, and fiue barres for the boards of the Tabernacle on the side toward the West.
And five others to join together the boards of the other side: and besides these, five other bars at the west side of the tabernacle towards the sea.
and five bars for the boards of the second side of the tabernacle, and five bars for the boards of the tabernacle, for the sides westward;
and five bars for the boards of the second side of the Dwelling Place, and five bars for the boards of the Dwelling Place, for the sides westward;
five crossbars for the frames of the other side of the tabernacle, and five crossbars for the frames for the back side of the tabernacle to the west.
and five crossbars for the frames of the second side of the Dwelling, and five crossbars for the frames for the back of the Dwelling to the west.
and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle at the rear, westward.
and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the hinder part westward.
And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward.
five for those on the north, and five for those at the back of the Tabernacle, to the west.
And five for the boards on the other side of the House, and five for the boards at the back, on the west.
and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the hinder part westward.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
לַיַּרְכָתַ֖יִם side H3411 occurs in 28 verses of the Hebrew Bible. Also found in:
Grammatical profile
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 27 words from the Hebrew and 28 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 12 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Exodus 36:32 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַחֲמִשָּׁ֣ה בְרִיחִ֔ם לְקַרְשֵׁ֥י צֶֽלַע הַמִּשְׁכָּ֖ן הַשֵּׁנִ֑ית וַחֲמִשָּׁ֤ה בְרִיחִם֙ לְקַרְשֵׁ֣י הַמִּשְׁכָּ֔ן לַיַּרְכָתַ֖יִם יָֽמָּה
and five bars for the boards of the other side of the tent, and five bars for the boards of the tent for the hinder part westward.
World English Bible · Public Domain
καί ποιέω κώδων χρυσοῦς καί ἐπιτίθημι ὁ κώδων ἐπί ὁ λῶμα ὁ ὑποδύτης κύκλος ἀνά μέσος ὁ ῥοίσκος
And they made on the border of the tunic below pomegranates as of a flowering pomegranate tree, of blue, and purple, and spun scarlet, and fine linen twined.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְחַמְשָׁא עַבְּרִין לְדַפֵּי סְטַר מַשְׁכְּנָא תִּנְיֵתָא וְחַמְשָׁא עַבְּרִין לְדַפֵּי מַשְׁכְּנָא לְסוֹפֵיהוֹן מַעַרְבָא:
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וְחַמְשָׁא נַגְרִין לְלוּחֵי סְטַר מַשְׁכְּנָא תִּנְיָינָא וְחַמְשָׁא נַגְרִין לְלוּחֵי סְטַר מַשְׁכְּנָא לְסוֹפֵיהוֹן מַעַרְבָא
and five bars for the boards of the second side of the tabernacle, and five bars for the boards of the tabernacle at the ends westward.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Exodus, in the Pentateuch, opens this verse with 12 words (8 distinct Hebrew lemmas). Its most distinctive word is yᵉrêkâh (“side”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Exodus 36:32 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.