Exodus 26:22

Hebrew (Westminster Leningrad Codex) Exodus 26:22 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Exodus 26:22 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/exodus/26/22.

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English Translation
For the far part of the tent westward you shall make six boards.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    For the far part of the tent westward you shall make six boards.
  • King James Version Public Domain
    And for the sides of the tabernacle westward thou shalt make six boards.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And you shall make six frames for the back side of the Dwelling, toward the west.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    For the far part of the tent westward you shall make six boards.
  • Berean Standard Bible Public Domain
    Make six frames for the rear of the tabernacle, the west side,
  • Majority Standard Bible Public Domain
    Make six frames for the rear of the tabernacle, the west side,
  • King James Version Public Domain
    And for the sides of the tabernacle westward thou shalt make six boards.
  • American Standard Version (1901) Public Domain
    And for the hinder part of the tabernacle westward thou shalt make six boards.
  • Revised Version (1885) Public Domain
    And for the hinder part of the tabernacle westward thou shalt make six boards.
  • Geneva Bible (1599) Public Domain
    And on the side of the Tabernacle, toward the West shalt thou make sixe boards.
  • Douay-Rheims (1899) Public Domain
    But on the west side of the tabernacle thou shalt make six boards.
  • Young's Literal Translation Public Domain
    And for the sides of the tabernacle westward, thou dost make six boards.
  • Literal Standard Version CC BY-SA 4.0
    And for the sides of the Dwelling Place westward, you make six boards.
  • Unlocked Literal Bible CC BY-SA 4.0
    For the back side of the tabernacle on the west side, you must make six frames.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And you shall make six frames for the back side of the Dwelling, toward the west.
  • Darby Bible Public Domain
    And for the rear of the tabernacle westward thou shalt make six boards.
  • World Messianic Bible Public Domain
    For the far side of the tabernacle westward you shall make six boards.
  • Webster's Bible Public Domain
    And for the sides of the tabernacle westward thou shalt make six boards.
  • Free Bible Version CC BY-SA 4.0
    Make six frames for the back (west side) of the Tabernacle,
  • Bible in Basic English Public Domain
    And six boards for the back of the House on the west,
  • JPS Tanakh (1917) Public Domain
    And for the hinder part of the tabernacle westward thou shalt make six boards.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

6
words
6
distinct lemmas
Pentateuch
section

Shared distinctive vocabulary

וּֽלְיַרְכְּתֵ֥י side H3411 occurs in 28 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 1 verb
  • 4 nouns
  • 1 adjective

Verb forms

  • תַּעֲשֶׂ֖ה Qal · Imperfect

Hebrew & Septuagint length

In English translation the verse runs 13 words from the Hebrew and 20 from the Septuagint (LXX English) — the Septuagint runs noticeably longer here. See the side-by-side →

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

Here the Septuagint runs noticeably longer than the Hebrew — LXX2012 (modern English Septuagint) 20 words vs World English Bible 13. A rough length comparison of the two English translations, not a word-level alignment — read both below.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Exodus 26:22 Masoretic · Westminster Leningrad Codex

וּֽלְיַרְכְּתֵ֥י הַמִּשְׁכָּ֖ן יָ֑מָּה תַּעֲשֶׂ֖ה שִׁשָּׁ֥ה קְרָשִֽׁים

For the far part of the tent westward you shall make six boards.

World English Bible · Public Domain

Greek LXX Exodus 26:22 Septuagint · lemma form

καί ἐκ ὁ ὀπίσω ὁ σκηνή κατά ὁ μέρος ὁ πρός θάλασσα ποιέω ἕξ στῦλος

And on the back of the tabernacle at the part which is toward the west you shall make six posts.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, Ellicott's Commentary for English Readers discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וְלִסְיָפֵי מַשְׁכְּנָא מַעַרְבָא תַּעְבֵּד שִׁתָּא דַפִּין:

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וְלִסְיָיפֵי מַשְׁכְּנָא מַעַרְבָאָה תַּעֲבֵיד שִׁיתָּא לוּחִין

    And for the side of the tabernacle westward thou shalt make six boards.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Exodus 26:22 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Ellicott's Commentary for English Readers

(22) For the sides of the tabernacle westward.—Rather, for the back of the tabernacle (LXX., τῶν ὀπίσω). (See Note on Exo_26:18.) The west is always regarded as “behind” by the Orientals.

Six boards.—Six boards, presumably of the same width with the others (Exo_26:16), would extend a length of nine cubits only, or thirteen and a half feet. The tenth cubit seems to have been made up by the corner boards, or posts, which are counted with the “six” boards as forming the back of the tabernacle in Exo_26:25.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

22. westward] lit. sea-ward. Sea (i.e. the Medit. sea) is in Heb. the regular word for ‘west’; and the usage, like that of négeb in v. 18 in the sense of ‘south,’ could only have arisen after Israel had been long settled in Canaan. So Exo_10:19; Exo_10:27; Exo_27:12; Exo_36:27; Exo_36:32; Exo_38:12.

The twenty frames for the sides of the Dwelling made up its entire length of 30 cubits (= 1 ½ × 20). The six frames at the end would make 9 cubits: so that, as the entire width of the Dwelling was 10 cubits, if the frames at the sides were ½ a cubit thick, the six at the end would just fill up the 9 cubits between them.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And they shall be coupled together beneath,.... At the bottom of the boards or planks:

and they shall be coupled together above the head of it unto one ring at the top of the boards there was a ring, to which they were coupled and fastened, and so at the bottom of them, though not expressed: some understand this of all the planks, both at the two sides and at the west end; but it seems rather to respect only the corner planks, since it follows:

thus shall it be for them both, they shall be for the two corners; which were coupled and joined alike at each corner as if they were twins, as the word used signifies; or the meaning is, that these were double boards, and so like twins, which were so closely put together that they seemed but one board; which was done that the corners might be thicker and stronger, and so for the greater firmness of the building.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Six, at the western end, with two other strong boards, or pillars, to connect the whole, as they were placed at the two corners, and were half a cubit each. (Menochius)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Whedon's Commentary on the Bible

Daniel D. Whedon

22. Westward… six boards — The tabernacle was to face eastward, toward the rising sun, and that side of the board structure was left open, to be enclosed only by curtains. Exo_26:36. But the west side, or end, was to be securely fastened with boards, as were the north and the south sides, (18, 20.)

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

Vers. 22, 23. For the sides of the tabernacle westward. Rather, "for the back" (tasw LXX). Here there were to be six boards only, which would give the abnormal and improbable width of nine cubits. The additional cubit required was no doubt obtained from the corner boards, or posts, each of which added to the (internal) width half a cubit (see ver. 23).

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

Six boards were to be made for the back of the dwelling westwards (ימּה), and two boards "for the corners or angels of the dwelling at the two outermost (hinder) sides." למקצּעת (for cornered), from מקצּע, equivalent to מקצוע an angle (Exo 26:24; Eze 46:21-22), from קצע to cut off, lit., a section, something cut off, hence an angle, or corner-piece. These corner boards (Exo 26:24) were to be "doubled (תּאמם) from below, and whole (תּמּים, integri, forming a whole) at its head (or towards its head, cf. אל Exo 36:29) with regard to the one ring, so shall it be to both of them (so shall they both be made); to the two corners shall they be" (i.e., designed for the two hinder corners). The meaning of these words, which are very obscure in some points, can only be the following: the two corner beams at the tack were to consist of two pieces joined together at a right angle, so as to form as double boards one single whole from the bottom to the top. The expressions "from below" and "up to its head" are divided between the two predicates "doubled" (תּאמים) and "whole" (תּמּים), but they belong to both of them. Each of the corner beams was to be double from the bottom to the top, and still to form one whole. There is more difficulty in the words האחת אל־הטּבּעת in Exo 26:24. It is impossible to attach any intelligible meaning to the rendering "to the first ring," so that even Knobel, who proposed it, has left it unexplained. There is hardly any other way of explaining it, than to take the word אל in the sense of "having regard to a thing," and to understand the words as meaning, that the corner beams were to form one whole, from the face that each received only one ring, probably at the corner, and not two, viz., one on each side. This one ring was placed half-way up the upright beam in the corner or angle, in such a manner that the central bolt, which stretched along the entire length of the walls (Exo 26:28), might fasten into it from both the side and back.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

Yahweh continues to tell Moses what the people must do.

These frames must be separate at the bottom, but joined at the top

This can be stated in active form. AT: "Separate these frames at the bottom, but join them at the top" (See: Active or Passive)

silver bases

These were silver blocks that had a slot in them to keep the frame in place. See how you translated this in Exodus 26:19.

in all

"total"

and so on

This means that what was said about the first two frames should be done for the rest of the frames. See how you translated this in Exodus 26:21. AT: "and two bases for each of the rest of the frames" (See: Assumed Knowledge and Implicit Information)

translationWords

tabernacle

silver

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

ולירכתי AND FOR THE BACKPART — This is a term for “end”, as the Targum renders it, ולסיפי, “for the ends.” Because the entrance was on the east the east-side is called the front and the west-side the back. And this is why it is described here by a word denoting end, because the front is the head (the beginning) of a thing.

תעשה ששה קרשים THOU SHALT MAKE SIX BOARDS — thus you have 9 cubits in the breadth.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Exodus, in the Pentateuch, opens this verse with 6 words (6 distinct Hebrew lemmas). Its most distinctive word is yᵉrêkâh (“side”). The Greek Septuagint runs longer here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “side” (yᵉrêkâh) shape what this verse is saying?
  2. Genesis 49:13 shares the word «side» with this verse. How do the two illuminate each other?
  3. Compared with the Hebrew, the Septuagint runs longer here. What questions does that raise?
  4. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  5. The verb «תַּעֲשֶׂ֖ה» is Qal Imperfect. How does its form color the action?
  6. Reading how Ellicott's Commentary for English Readers and The Cambridge Bible for Schools and Colleges read this verse, where do the two commentators agree and where do they part?

Things to notice

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English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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