six of their names on the one stone, and the names of the six that remain on the other stone, in the order of their birth.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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six of their names on the one stone, and the names of the six that remain on the other stone, in the order of their birth.
Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth.
six of their names on one stone and the six remaining names on the second stone, according to their genealogies.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
six of their names on the one stone, and the names of the six that remain on the other stone, in the order of their birth.
six of their names on one stone and the remaining six on the other, in the order of their birth.
six of their names on one stone and the remaining six on the other, in the order of their birth.
Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth.
six of their names on the one stone, and the names of the six that remain on the other stone, according to their birth.
six of their names on the one stone, and the names of the six that remain on the other stone, according to their birth.
Sixe names of them vpon the one stone, and the sixe names that remaine, vpon the seconde stone, according to their generations.
Six names on one stone, and the other six on the other, according to the order of their birth.
six of their names on the one stone, and the names of the remaining six on the second stone, according to their births;
six of their names on the first stone, and the names of the remaining six on the second stone, according to their births;
Six of their names must be on one stone, and six names must be on the other stone, in order of the sons' birth.
six of their names on one stone and the six remaining names on the second stone, according to their genealogies.
six of their names on the one stone, and the six names of the rest on the other stone, according to their birth.
Six of their names on the one stone, and the names of the six that remain on the other stone, in the order of their birth.
Six of their names on one stone, and the six names of the rest on the other stone, according to their birth.
six names on one stone and six on the other, in birth order.
Six names on the one stone and six on the other, in the order of their birth.
six of their names on the one stone, and the names of the six that remain on the other stone, according to their birth.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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Shared distinctive vocabulary
כְּתוֹלְדֹתָֽם generations H8435 occurs in 39 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 26 words from the Hebrew and 19 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 13 Hebrew tokens and 22 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Exodus 28:10 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
שִׁשָּׁה֙ מִשְּׁמֹתָ֔ם עַ֖ל הָאֶ֣בֶן הָאֶחָ֑ת וְאֶת שְׁמ֞וֹת הַשִּׁשָּׁ֧ה הַנּוֹתָרִ֛ים עַל הָאֶ֥בֶן הַשֵּׁנִ֖ית כְּתוֹלְדֹתָֽם
six of their names on the one stone, and the names of the six that remain on the other stone, in the order of their birth.
World English Bible · Public Domain
ἕξ ὄνομα ἐπί ὁ λίθος ὁ εἷς καί ὁ ἕξ ὄνομα ὁ λοιπός ἐπί ὁ λίθος ὁ δεύτερος κατά ὁ γένεσις αὐτός
Six names on the first stone, and the other six names on the second stone, according to their births.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
שִׁתָּא מִשְׁמָהָתְהוֹן עַל אַבְנָא חֲדָא וְיָת שְׁמָהַת שִׁתָּא דְאִשְׁתָּאָרוּ עַל אַבְנָא תִנְיֵתָא כְּתוּלְדָתְהוֹן:
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
שִׁיתָּא מִן קְצַת שְׁמָהַתְהוֹן עַל מַרְגַלְיָיא חֲדָא וְיַת שְׁמָהַת שִׁיתָּא דְמִשְׁתַּיְירִין עַל מַרְגְּלִיתָא תִּנְיָתָא מְסַדְרִין הֵי כְּיַלְדוּתְהוֹן
Six of their names shall be engraven upon one gem, and the six remaining names upon the second gem; they shall be set in the order of their nativity.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Exodus, in the Pentateuch, opens this verse with 13 words (9 distinct Hebrew lemmas). Its most distinctive word is tôwlᵉdâh (“generations”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Exodus 28:10 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.