רַ֥ק הַבְּהֵמָ֖ה בָּזַ֣זְנוּ לָ֑נוּ וּשְׁלַ֥ל הֶעָרִ֖ים אֲשֶׁ֥ר לָכָֽדְנוּ
only the cattle we took for a prey to ourselves, with the spoil of the cities which we had taken.
World English Bible · Public Domain
only the cattle we took for a prey to ourselves, with the spoil of the cities which we had taken.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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only the cattle we took for a prey to ourselves, with the spoil of the cities which we had taken.
Only the cattle we took for a prey unto ourselves, and the spoil of the cities which we took.
We only plundered the cattle for ourselves, and the spoil of the cities that we had captured.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
only the cattle we took for a prey to ourselves, with the spoil of the cities which we had taken.
We carried off for ourselves only the livestock and the plunder from the cities we captured.
We carried off for ourselves only the livestock and the plunder from the cities we captured.
Only the cattle we took for a prey unto ourselves, and the spoil of the cities which we took.
only the cattle we took for a prey unto ourselves, with the spoil of the cities which we had taken.
only the cattle we took for a prey unto ourselves, with the spoil of the cities which we had taken.
Onely the cattell we tooke to our selues, and the spoyle of the cities which we tooke,
Except the cattle which came to the share of them that took them: and the spoils of the cities, which we took:
only, the cattle we have spoiled for ourselves, and the spoil of the cities which we have captured.
only, we have spoiled the livestock for ourselves, and the spoil of the cities which we have captured.
Only the cattle we took as spoils for ourselves, along with the spoil of the cities that we had taken.
We only plundered the cattle for ourselves, and the spoil of the cities that we had captured.
Only the cattle we took as booty for ourselves, and the spoil of the cities which we took.
Only the livestock we took for plunder for ourselves, with the plunder of the cities which we had taken.
Only the cattle we took for a prey to ourselves, and the spoil of the cities which we took.
All we took for ourselves was the livestock and plunder from the towns we'd captured.
Only the cattle we took for ourselves, with the goods from the towns we had taken.
only the cattle we took for a prey unto ourselves, with the spoil of the cities which we had taken.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
בָּזַ֣זְנוּ to plunder H962 occurs in 39 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 20 words from the Hebrew and 13 from the Septuagint (LXX English) — the Septuagint runs noticeably shorter here. See the side-by-side →
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 8 Hebrew tokens and 10 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Deuteronomy 2:35 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
Here the Septuagint runs noticeably shorter than the Hebrew — LXX2012 (modern English Septuagint) 13 words vs World English Bible 20. A rough length comparison of the two English translations, not a word-level alignment — read both below.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
רַ֥ק הַבְּהֵמָ֖ה בָּזַ֣זְנוּ לָ֑נוּ וּשְׁלַ֥ל הֶעָרִ֖ים אֲשֶׁ֥ר לָכָֽדְנוּ
only the cattle we took for a prey to ourselves, with the spoil of the cities which we had taken.
World English Bible · Public Domain
πλήν ὁ κτῆνος προνομεύω καί ὁ σκῦλον ὁ πόλις λαμβάνω
Only we took the cattle captive, and took the spoil of the cities.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
לְחוֹד בְּעִירָא בַּזָנָא לָנָא וַעֲדִי קִרְוַיָא דִי כְבַשְׁנָא
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
לְחוֹד בְּעִירֵי בַּזָנָא לָנָא וְעָרֵי קִרְוַיָא דִכְבַשְׁנָא
only the cattle took we for prey and the spoil of the towns which we subdued.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Deuteronomy, in the Pentateuch, opens this verse with 8 words (7 distinct Hebrew lemmas). Its most distinctive word is bâzaz (“to plunder”). The Greek Septuagint runs shorter here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Deuteronomy 2:35 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.