2 Samuel 12:30

2Sa 12:30 And he took their king’s crown from off his head, the weight whereof [was] a talent of gold with the precious stones: and it was [set] on David’s head. And he brought forth the spoil of the city in great abundance.

Ver. 30. And he took their king’s crown from off his head.] After that it had been first put on by others, to show that he was now degraded of his royal dignity. So our Richard II, when to be deposed, was brought forth in a royal robe, with a crown upon his head, &c. Never, saith the historian, was prince so gorgeous with less glory and more grief.

The weight whereof was a talent of gold.] Too heavy and weighty to be worn ordinarily; held it was perhaps, or hung at solemn times, over the king’s head as he sat in a chair of state. The crown of glory is much more weighty; so that if the body were not upheld by the power of God, it were impossible it should bear it. It is "an exceeding excessive eternal weight of glory." {2Co 4:17}

With the precious stones.] It is said of our Queen Mary, that at her coronation, her head was so laden with pearls and precious stones, that she could not look up.

And it was set on David’s head.] So our Edward III was crowned in Paris, and set there a viceroy; like as David here did Shobi the son of Nahash, who therefore helped David when he fled from Absalom. {2Sa 17:27-28} Let us set the crown on Christ’s head, by whom we are more than conquerors. See Son 3:11 Rev 4:10. Canutus set his crown upon the crucifix, according to the course of those dark times, and proclaimed, saying, Let all the inhabitants of the world know that there is no mortal man worthy the name of a king, but he to whose beck heaven, earth, and sea by his laws eternal are obedient. {a}

{a} Hen. Bunting.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

2Sa 12:30. He took the king’s crown from off his head — This was the king’s part of the spoil. The weight thereof was a talent of gold — Or, rather, the price or value of it, as the Hebrew frequently signifies, and not only weight; and so it is to be taken here; for who could be able to carry on his head such a weight as a talent; which is computed to be one hundred and twenty-five pounds. With precious stones — Which made the value of it so great. Josephus says that there was a stone of great price in the middle of the crown, which he calls a sardonyx. And it was set on David’s head — To show the inhabitants that they were to submit to him as their king.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

12:30 David removed the crown: David had, in effect, become the Ammonites’ king. • a vast amount of plunder: Instructions against taking such booty during a conquest (Deut 7:25-26) show how dangerous David’s actions were. Such wealth might seduce the king’s heart away from God.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

That is: threescore pounds after the weight of the common talent.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

he took their king's crown from off his head--While the treasures of the city were given as plunder to his soldiers, David reserved to himself the crown, which was of rarest value. Its great weight makes it probable that it was like many ancient crowns, not worn, but suspended over the head, or fixed on a canopy on the top of the throne.

the precious stones--Hebrew, "stone"; was a round ball composed of pearls and other jewels, which was in the crown, and probably taken out of it to be inserted in David's own crown.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Verse 30. The weight whereof was a talent of gold] If this talent was only seven pounds, as Whiston says, David might have carried it on his head with little difficulty; but this weight, according to common computation, would amount to more than one hundred pounds!

If, however, משקלה mishkalah be taken for the value, not the weight then all is plain as the worth of the crown will be about £5075 15s. 7d. sterling. Now this seems to be the true sense, because of the added words with the precious stones; i.e., the gold of the crown, and the jewels with which it was adorned, were equal in value to a talent of gold.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

(30) Their king’s crown.—The same Hebrew letters, translated their king, form the name of Milcom, the chief idol of the Ammonites, and hence some writer have quite unnecessarily supposed that the idol’s crown is meant.

A talent of gold.—If this is according to the Hebrew weights, the amount is extraordinary, for the silver talent was above a hundred pounds, the gold talent twice as much. But there were various other Eastern talents, as the Babylonian and Persian, of much smaller weight, and it is not unlikely that a light talent may have been in use among the Ammonites. The weight, however, on any reasonable supposition, would have been too great to allow of this crown being commonly worn.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

30. their king’s crown] The word Malcham, rendered their king, may also be taken as a proper name. It occurs in Zep_1:5; Jer_49:1; Jer_49:3 (marg.), as a form of the name of the Ammonite deity, Moloch or Milcom. The Sept. now reads Molchom their king, “their king” being probably a gloss, and “Molchom” the original reading. A Jewish tradition recorded by Jerome tells how the crown was snatched from the head of Milcom by Ittai the Gittite, because it was unlawful for a Hebrew to take spoil from an idol (Quaest. Hebr. on 1Ch_20:2). But while it was natural for David to take and wear the king’s crown, as the symbol of the subjection of the Ammonites to his rule, would he not have regarded the idol’s crown with abhorrence, and have shrunk from wearing it?

a talent of gold] Estimated at more than 100 pounds. If this estimate is correct, it can never have been habitually worn, and must have been placed on David’s head for a few moments only.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

And he brought forth the people that were therein,.... Not all the inhabitants of the place, but the princes of the children of Ammon, the counsellors of Hattun, who advised him to use David's ambassadors in so shameful a manner, and others that expressed their pleasure and satisfaction in it:

and put them under saws, and under harrows of iron, and under axes of iron; whereby they were cut asunder, as some were by the Romans and others (n), or their flesh torn to pieces, and they put to extreme pain and agony, and so died most miserably; see Ch1 20:3,

and made them pass through the brickkiln; where they burnt their bricks, by which they were not only scorched and blistered, but burnt to death; so the word in the "Keri", or margin, signifies, which we follow; but in the text it is, they caused them to pass through Malcem, the same with Milcom or Molech, the abomination of the children of Ammon, Kg1 11:5; unto which they made their children pass through the fire, and burnt them; and now in the same place they themselves are made to pass through, and be burnt, as a righteous punishment of them for their barbarous and wicked idolatry. The word used in the Greek version, according to Suidas (o), signifies an army, or a battalion of men drawn up in a quadrangular form, like a brick; and in the same sense Josephus (p) uses it; hence a learned man (q) conjectures that David's army was drawn up in the like form, through which the Ammonites were obliged to pass, and as they passed were assailed with darts, and killed; a like punishment to which is what the Italians call "passing through the pikes":

and thus did he unto all the cities of the children of Ammon; to the inhabitants of them; that is, the chief, who bad expressed their joy at the ill usage of his ambassadors: this he did to strike terror into other nations, that they might fear to use his ambassadors in such like manner. This action of David's showing so much severity, is thought by most to be done when under the power of his lust with Bathsheba, in an hardened and impenitent state, when he had no sense of mercy himself, and so showed none; which is too injurious to his character; for this was a righteous retaliation of this cruel people, Sa1 11:2. Which may be observed in other instances, Jdg 8:6; but the charge of cruelty in David will be easily removed by following the translation of a learned (r) man, and which I think the words will bear, "and he obliged the people that were in it to go out, and put them to the saw", to cut stones; "and to the iron mines", to dig there; "and to the axes of iron", to cut wood, with; "after he had made them to pass with their king" out of the city.

So David and all the people returned unto Jerusalem; in triumph, and with great spoil.

(n) Suetonius in Vita Caii, c. 27. Vid. Herodot. l. 2. c. 139. (o) In voce (p) Antiqu. l. 13. c. 4. sect. 4. (q) Menochius de Repub. Heb. l. 8. c. 3. col 752. (r) Danzii Commentat. de miligat. David in Ammon. crudel. Jenae 1710, apud Michael. in 1 Chron. xx. 3. Vid. Stockium, p. 392.

Next: 2 Samuel Chapter 13

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Their king’s crown - The word rendered their king (Malcham) is also the name of the national idol of the Ammonites (Jer 49:1, Jer 49:3 margin; Amo 1:15; Zep 1:5). Moreover, the weight of the crown, which is calculated to be equal to 100 or 125 pounds weight, is far too great for a man to wear. On the whole, it seems most probable that the idol Malcam is here meant.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

King. Hebrew, Malcam, "their king." Moloc, "king," or the chief idol of the Ammonites. It was forbidden to use the ornaments of the idols on Chanaan, but not of other nations. This crown might be worth a talent, on account of the gold and precious stones; (1 Paralipomenon xx. 2.; Sanchez; Bochart,) or it might weigh so much as almost 87 pounds, (Calmet) or above 113 pounds English. (Haydock) --- such immence crowns were sometimes suspended for ornament, over the throne; as Benjamin of Tudela says was done by the emperor Commenes. Pliny describes one of nine pounds; and Athenæus (v. 8,) another of 80 cubits, or 40 yards (Haydock) in circumference. (Calmet) --- The idol, or the king of Ammon, (Menochius) might have one of the like nature, suspended. The Rabbins say David caused it to hand in the air by means of a load-stone; as if it would attract gold! (Calmet)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

The weight whereof was a talent of gold, or rather, the price whereof, &c. For as the Hebrew shekel signifies both a weight, and a piece of money of a certain price; so also may mishkal, as proceeding from the same root. And, in general, the same words both in Hebrew, Greek, and Latin are promiscuously used, to signify either weight or price, as is well known to the learned. And the addition of

precious stones, which are never valued by the weight of gold, makes this signification here most proper and probable. Moreover, the weight might seem too great, either for the king of Ammon or for David, to wear it upon his head. Although, if this were meant of the weight, it might be said that this was not a crown to be worn ordinarily, but merely to be put on upon the king’s head at his coronation, or upon solemn occasions, as here where this was done, in token of the translation of this kingdom to David; and, it may be, it was held up or supported by two officers of state, that it might not be too burdensome to him, and after a little while taken off.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

30. Took their king’s crown — Some take מלכם, malcam, rendered their king, as a proper name, Milcom, (compare 1Ki_11:5; 2Ki_23:23, and Zep_1:5,) the great Ammonite idol, elsewhere called Molech. The Septuagint reads, took the crown of Molcom their king. But David would hardly have suffered the crown of that abominable idol to be put upon his head.

The weight… a talent of gold — More than one hundred pounds. This seems incredibly heavy for a crown worn upon the head, and so many interpreters have explained the meaning as worth the weight of a gold talent. But this explanation hardly accords with the natural meaning of the words. Pfeiffer, without sufficient evidence, understands here the weight not of a Hebrew but a Syriac talent. It is better to regard the statement as an inexact but popular estimate of the weight of a crown unusually large and heavy. Sir Harford Jones Brydges describes the Persian crown of state as excessively heavy, and relates that, happening to look back, on quitting the audience chamber, he saw the king lifting his crown from his head, as if anxious to relieve himself from its oppressive weight.

With the precious stones — The meaning is, according to 1Ch_20:2, that the crown was set with precious stones.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

Their king; Hebrew, Malcam. This is another mode of spelling Milcom, the god of the Ammonites, and is found also in Zep_1:5, and probably in Jer_49:1, Jer_49:3; Amo_1:15. Strictly, Milcom or Malcom is a proper name for the supreme deity, formed from the word melec, a king, or, as it was pronounced in other Semitic dialects, Moloch. Grammatically, Malcam also means "their king," and even so belongs to Milcom. For the crown weighed a hundred pounds, a ponderous mass, which no man could possibly bear, and, least of all, when making, as was the case with the Ammonite king, his last stand for his life. But after the capture of the city, it was lifted from the head of the idol, and placed formally upon David"s head, and held there for a few moments, as a sign of victory and of rejoicing over the fall of the false god. There is no reason for supposing that there is any exaggeration in the weight, nor will the Hebrew allow us to understand the talent of gold as referring to its value.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

The weight - Or rather, the price whereof, &c. For the same words both in Hebrew, Greek and Latin, are used, to signify either weight, or price. And the addition of precious stones, which are never valued by the weight of gold, makes this signification most probable. Moreover, the weight might seem too great either for the king of Ammon, or for David to wear it upon his head.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

He then took their king's crown ("their king," viz., the king of the Ammonites) from off his (the king's) head; so that he had either been taken prisoner or slain at the capture of the city. The weight of the crown was "a talent of gold, and precious stones" (sc., were upon it): as the writer of the Chronicles has correctly explained it by supplying בּהּ. The Hebrew talent (equal to 3000 shekels) was 83 1/2 Dresden pounds. But the strongest man could hardly have borne a crown of this weight upon his head for however short a time; and David could scarcely have placed it upon his own head. We must therefore assume that the account of the weight is not founded upon actual weighing, but simply upon an approximative estimate, which is somewhat too high. David also took a great quantity of booty out of the city.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

The crown of Malkom. The abomination [idol] of the people of Ammon's name was Malkom. Denoting [the word] Moleich.

It was [hung over] Dovid's head. Itai the Gitite annulled it.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.