2 Kings 21:4

Hebrew (Westminster Leningrad Codex) 2 Kings 21:4 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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2 Kings 21:4 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/2-kings/21/4.

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English Translation
He built altars in the house of Yahweh, of which Yahweh said, In Jerusalem will I put my name.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    He built altars in the house of Yahweh, of which Yahweh said, In Jerusalem will I put my name.
  • King James Version Public Domain
    And he built altars in the house of the LORD, of which the LORD said, In Jerusalem will I put my name.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And he built altars in the house of Yahweh, which Yahweh had said, “In Jerusalem I will put my name.”

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    He built altars in the house of Yahweh, of which Yahweh said, In Jerusalem will I put my name.
  • Berean Standard Bible Public Domain
    Manasseh also built altars in the house of the LORD, of which the LORD had said, “In Jerusalem I will put My Name.”
  • Majority Standard Bible Public Domain
    Manasseh also built altars in the house of the LORD, of which the LORD had said, “In Jerusalem I will put My Name.”
  • King James Version Public Domain
    And he built altars in the house of the LORD, of which the LORD said, In Jerusalem will I put my name.
  • American Standard Version (1901) Public Domain
    And he built altars in the house of Jehovah, whereof Jehovah said, In Jerusalem will I put my name.
  • Revised Version (1885) Public Domain
    And he built altars in the house of the LORD, whereof the LORD said, In Jerusalem will I put my name.
  • Geneva Bible (1599) Public Domain
    Also he built altars in the house of the Lord, of the which the Lord saide, In Ierusalem will I put my Name.
  • Douay-Rheims (1899) Public Domain
    And he built altars in the house of the Lord, of which the Lord said: In Jerusalem I will put my name.
  • Young's Literal Translation Public Domain
    And he hath built altars in the house of Jehovah, of which Jehovah said, `In Jerusalem I put My name.'
  • Literal Standard Version CC BY-SA 4.0
    And he has built altars in the house of YHWH, of which YHWH said, “In Jerusalem I put My Name.”
  • Unlocked Literal Bible CC BY-SA 4.0
    Manasseh built altars in the house of Yahweh, although Yahweh had commanded, “It is in Jerusalem that my name will be forever.”
  • unfoldingWord Literal Text CC BY-SA 4.0
    And he built altars in the house of Yahweh, which Yahweh had said, “In Jerusalem I will put my name.”
  • Darby Bible Public Domain
    And he built altars in the house of Jehovah, of which Jehovah had said, In Jerusalem will I put my name.
  • World Messianic Bible Public Domain
    He built altars in the LORD’s house, of which the LORD said, “I will put my name in Jerusalem.”
  • Webster's Bible Public Domain
    And he built altars in the house of the LORD, of which the LORD said, In Jerusalem will I put my name.
  • Free Bible Version CC BY-SA 4.0
    He set up pagan altars in the Lord's Temple, right where the Lord had said, “I will place my name in Jerusalem forever.”
  • Bible in Basic English Public Domain
    And he put up altars in the house of the Lord, of which the Lord had said, In Jerusalem will I put my name.
  • JPS Tanakh (1917) Public Domain
    And he built altars in the house of the LORD, whereof the LORD said: 'In Jerusalem will I put My name.'

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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וּבָנָ֥ה
bânâh
H1129
“and · to build”
Conjunction + Verb, Qal, Sequential Perfect, 3rd Person, Masculine, Singular
Part of Speech
Conjunction + Verb
Stem
Qal
Form
Sequential Perfect
Person
3rd Person
Gender
Masculine
Number
Singular
Full BDB Definition

Origin: a primitive root

TWOT: 255

to build, rebuild, establish, cause to continue - (Qal) - to build, rebuild - to build a house (i.e., establish a family) - (Niphal) - to be built - to be rebuilt - established (of restored exiles) (figuratively) - established (made permanent) - to be built up (of childless wife becoming the mother of a family through the children of a concubine)
  1. מִזְבְּחֹ֖ת mizbêach H4196 “altars” Noun, Common, Masculine, Plural, Absolute
  2. בְּבֵ֣ית bayith H1004 “in/at · house of” Preposition + Noun, Common, Masculine, Singular, Construct
  3. יְהוָ֑ה Yᵉhôvâh H3068 “LORD” Noun, Proper
  4. אֲשֶׁר֙ ʼăsher H834 “which” Particle, Relative
  5. אָמַ֣ר ʼâmar H559 “to say” Verb, Qal, Perfect, 3rd Person, Masculine, Singular
  6. יְהוָ֔ה Yᵉhôvâh H3068 “LORD” Noun, Proper
  7. בִּירוּשָׁלִַ֖ם Yᵉrûwshâlaim H3389 “in/at · Jerusalem” Preposition + Noun, Proper
  8. אָשִׂ֥ים sûwm H7760 “to put” Verb, Qal, Imperfect, 1st Person, Common, Singular
  9. אֶת ʼêth H853 “-” Particle, Direct Object
  10. שְׁמִֽי shêm H8034 “name · my” Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 1st Person, Common, Singular

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

11
words
10
distinct lemmas
Historical
section

Grammatical profile

  • 3 verbs
  • 6 nouns
  • 2 particles

Verb forms

  • וּבָנָ֥ה Qal · Sequential Perfect
  • אָמַ֣ר Qal · Perfect
  • אָשִׂ֥ים Qal · Imperfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • יְהוָ֑ה LORD H3068 ×2

Hebrew & Septuagint length

In English translation the verse runs 19 words from the Hebrew and 22 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 11 Hebrew tokens and 14 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

9

Topical passages linked to 2 Kings 21:4 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 2 Samuel 7:13 He shall build a house for my name, and I will establish the throne of his kingdom forever.
  • 1 Kings 8:29 that your eyes may be open toward this house night and day, even toward the place of which you have said, My name shall be there; to listen to the prayer which your servant shall pray toward this place.
  • Jeremiah 32:34 But they set their abominations in the house which is called by my name, to defile it.
  • Deuteronomy 12:5 But to the place which Yahweh your God shall choose out of all your tribes, to put his name there, even to his habitation shall you seek, and there you shall come;
  • 1 Kings 9:3 Yahweh said to him, I have heard your prayer and your supplication, that you have made before me: I have made this house holy, which you have built, to put my name there forever; and my eyes and my heart shall be there perpetually.
  • 2 Kings 16:10–16 King Ahaz went to Damascus to meet Tiglath Pileser king of Assyria, and saw the altar that was at Damascus; and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship of it.
  • Exodus 20:24 You shall make an altar of earth for me, and shall sacrifice on it your burnt offerings and your peace-offerings, your sheep and your oxen. In every place where I record my name I will come to you and I will bless you.
  • Psalms 78:68–69 But chose the tribe of Judah, Mount Zion which he loved.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 2 Kings 21:4 Masoretic · Westminster Leningrad Codex

וּבָנָ֥ה מִזְבְּחֹ֖ת בְּבֵ֣ית יְהוָ֑ה אֲשֶׁר֙ אָמַ֣ר יְהוָ֔ה בִּירוּשָׁלִַ֖ם אָשִׂ֥ים אֶת שְׁמִֽי

He built altars in the house of Yahweh, of which Yahweh said, In Jerusalem will I put my name.

World English Bible · Public Domain

Greek LXX 2 Kings 21:4 Septuagint · lemma form

καί οἰκοδομέω θυσιαστήριον ἐν οἶκος κύριος ὡς εἶπον ἐν ἰερουσαλήμ τίθημι ὁ ὄνομα ἐγώ

And he built an altar in the house of the Lord, whereas he had said, In Jerusalem I will place my name.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וּבְנָא אֱגוֹרִין בְּבֵית מַקְדְשָׁא דַייָ דַאֲמַר יְיָ בִּירוּשְׁלֵם אַשְׁרֵי יַת שְׁכִינְתִּי:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 2 Kings 21:4 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

2Ki 21:4 And he built altars in the house of the LORD, of which the LORD said, In Jerusalem will I put my name.

Ver. 4. And he built altars in the house of the Lord.] Ahaz-like. {2Ki 16:18} See on 2Ki 21:3.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Adam Clarke's Commentary

Verse 4. Built altars] He placed idolatrous altars even in the temple.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(4) He built altars—i.e., idolatrous altars (2Ki_21:5).

In the house of the Lord—i.e., in the two courts of it. This verse contains the general statement of what is particularised in 2Ki_21:5.

In Jerusalem will I put my name.—See 1Ki_14:21.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

4. he built altars in the house of the Lord, of which] R.V. whereof &c. It seems most likely that the following verse explains what is meant by this. The altars were in the courts of the temple, not within the temple building. Azariah had intruded himself within the holy place (2Ch_26:16). Even for his most solemn prayer Hezekiah prayed toward the sanctuary. Intrusion within the walls would have been specially noted.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And he built altars in the house of the Lord,.... In the holy place, as distinct from the courts in the next verse; and these were sacred to the idols of the Gentiles:

of which the Lord said, in Jerusalem will I put my name; in the temple there, devoted to his service, called by his name, and where his name was called upon, see Deu 12:5 and to erect altars to idols here must be very abominable to him.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

The “altars” of this verse seem to be the same with those of 2Ki 21:5, and consequently were not in the temple building, but in the outer and inner courts.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Altars, in honour of the sun, moon, and stars, (Haydock) in the courts of the priests and of the people, 2 Paralipomenon xxxiii. 4.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

In the house of the Lord, i.e. in the temple itself, in the holy place, because this is distinguished from the courts of the house, 2Ki 21:5.

In Jerusalem will I put my name; that place I have peculiarly consecrated to my worship and honour; which made it the greater injustice, and impiety, and sacrilege to alienate it from God, and to dedicate it, or any part of it, especially the temple, to the service of idols, whom God abhorreth.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

4. Built altars in the house of the Lord — Erected altars to heathen gods even in the temple of Jehovah, as well as in the outer courts, as the next verse informs us.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

And he built altars in the house of the Lord. He created, i.e. , altars to other gods in the very temple of Jehovah (see ver. 5). This was a pollution beyond any that either Athaliah or Ahaz had ventured on. Of which the Lord had said, In Jerusalem will I put my Name. (see 1Ki_8:29 1Ki_9:3 1Ki_14:21) Where Jehovah "put his Name," making the place his, and condescending, in a certain sense, to dwell there, it might at least have been expected that he would not find himself confronted with rivals.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

The story of King Manasseh's reign continues.

It is in Jerusalem that my name will be forever

The name is a metonym for the person. AT: "Jerusalem is where I will forever make known who I am" (See: Metonymy)

He built altars for all the stars of heaven in the two courtyards of the house of Yahweh

It is implied that he built these altars so people could make sacrifices and worship the stars. Also, he would not have built these altars himself, rather he would have commanded his workers to do it. AT: "He had his workers build altars in the two courtyards of the house of Yahweh so that the people could worship the stars and offer them sacrifices" (See: Assumed Knowledge and Implicit Information and Metonymy)

He caused his son to pass through the fire

You may need to make explicit why he caused his son be put into the fire and what happened after he did so. AT: "He burned his son to death as an offering to his gods" (See: Assumed Knowledge and Implicit Information)

consulted with

"asked for information from"

much evil in the sight of Yahweh

The sight of Yahweh represents Yahweh's judgment or evaluation. See how you translated a similar phrase in 2 Kings 3:2. AT: "many things that were evil in Yahweh's judgment" or "many things that Yahweh considers to be evil" (See: Metaphor)

translationWords

pagan

house of God

command

name

eternity

court

burnt offering

sorcerer

die

spirit

God

anger

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

2 Kings, in the Historical, opens this verse with 11 words (10 distinct Hebrew lemmas). Its most distinctive word is bânâh (“to build”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “to build” (bânâh) shape what this verse is saying?
  2. How does 2 Samuel 7:13, which shares this passage’s theme, read alongside this verse?
  3. What does the repetition of “LORD” (2× in this one verse) do in this verse?
  4. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  5. «וּבָנָ֥ה» is a Qal Sequential Perfect verb. How does that grammatical form shape the action described?
  6. Compare how Trapp's Complete Commentary and Adam Clarke's Commentary read this verse. Where do they agree or differ?

Things to notice

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