Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
And the remainder of the matters of Uzziah, the first things and the last things, Isaiah, the son of Amoz, the prophet wrote.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
As for the rest of the acts of Uzziah, from beginning to end, they are recorded by the prophet Isaiah son of Amoz.
As for the rest of the acts of Uzziah, from beginning to end, they are recorded by the prophet Isaiah son of Amoz.
Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
Concerning the rest of the acts of Vzziah, first and last, did Isaiah the Prophet the sonne of Amoz write.
But the rest of the acts of Ozias first and last were written by Isaias the son of Amos, the prophet.
And the rest of the matters of Uzziah, the first and the last, hath Isaiah son of Amoz the prophet written;
And the rest of the matters of Uzziah, the first and the last, Isaiah son of Amoz the prophet has written;
The other matters concerning Uzziah, from first to last, were recorded by the prophet Isaiah son of Amoz.
And the remainder of the matters of Uzziah, the first things and the last things, Isaiah, the son of Amoz, the prophet wrote.
And the rest of the acts of Uzziah, first and last, did the prophet Isaiah the son of Amoz write.
Now the rest of the acts of Uzziah, first and last, Isaiah the prophet, the son of Amoz, wrote.
Now the rest of the acts of Uzziah, first and last, were written by Isaiah the prophet, the son of Amos.
The rest of what Uzziah did, from beginning to end, was written down by the prophet Isaiah, son of Amoz.
Now the rest of the acts of Uzziah, first and last, were recorded by Isaiah the prophet, the son of Amoz.
Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is אָמ֖וֹץ Amoz H531 — appearing just 13 times in the whole Hebrew Bible.
Shared distinctive vocabulary
אָמ֖וֹץ Amoz H531 occurs in 13 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 20 words from the Hebrew and 19 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 10 Hebrew tokens and 15 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 2 Chronicles 26:22 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְיֶ֨תֶר֙ דִּבְרֵ֣י עֻזִּיָּ֔הוּ הָרִאשֹׁנִ֖ים וְהָאֲחֲרֹנִ֑ים כָּתַ֛ב יְשַֽׁעְיָ֥הוּ בֶן אָמ֖וֹץ הַנָּבִֽיא
Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
World English Bible · Public Domain
καί ὁ λοιπός λόγος οζιας ὁ πρῶτος καί ὁ ἔσχατος γράφω ὑπό ιεσσιας ὁ προφήτης
And the rest of the acts of Ozias, the first and the last, are written by Jessias the prophet.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
2 Chronicles, in the Historical, opens this verse with 10 words (10 distinct Hebrew lemmas). Its most distinctive word is ʼÂmôwts (“Amoz”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 2 Chronicles 26:22 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.