1 Samuel 30:27

Hebrew (Westminster Leningrad Codex) 1 Samuel 30:27 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Samuel 30:27 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-samuel/30/27.

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English Translation
To those who were in Bethel, and to those who were in Ramoth of the South, and to those who were in Jattir,
World English Bible · Public Domain
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  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    To those who were in Bethel, and to those who were in Ramoth of the South, and to those who were in Jattir,
  • King James Version Public Domain
    To them which were in Bethel, and to them which were in south Ramoth, and to them which were in Jattir,
  • unfoldingWord Literal Text CC BY-SA 4.0
    to who in Bethel and to who in Ramoth of the South and to who in Jattir

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    To those who were in Bethel, and to those who were in Ramoth of the South, and to those who were in Jattir,
  • Berean Standard Bible Public Domain
    He sent gifts to those in Bethel, Ramoth Negev, and Jattir;
  • Majority Standard Bible Public Domain
    He sent gifts to those in Bethel, Ramoth Negev, and Jattir;
  • King James Version Public Domain
    To them which were in Bethel, and to them which were in south Ramoth, and to them which were in Jattir,
  • American Standard Version (1901) Public Domain
    To them that were in Beth-el, and to them that were in Ramoth of the South, and to them that were in Jattir,
  • Revised Version (1885) Public Domain
    To them which were in Beth-el, and to them which were in Ramoth of the South, and to them which were in Jattir;
  • Geneva Bible (1599) Public Domain
    Hee sent to them of Beth-el, and to them of South Ramoth, and to them of Iattir,
  • Douay-Rheims (1899) Public Domain
    To them that were in Bethel, and that were in Ramoth to the south, and to them that were in Jether,
  • Young's Literal Translation Public Domain
    to those in Beth-El, and to those in South Ramoth, and to those in Jattir,
  • Literal Standard Version CC BY-SA 4.0
    to those in Beth-El, and to those in South Ramoth, and to those in Jattir,
  • Unlocked Literal Bible CC BY-SA 4.0
    He also sent some to the elders who were in Bethel, and to those who were in Ramoth of the South, and to those who were in Jattir,
  • unfoldingWord Literal Text CC BY-SA 4.0
    to who in Bethel and to who in Ramoth of the South and to who in Jattir
  • Darby Bible Public Domain
    to those in Bethel, and to those in south Ramoth, and to those in Jattir,
  • World Messianic Bible Public Domain
    He sent it to those who were in Bethel, to those who were in Ramoth of the South, to those who were in Jattir,
  • Webster's Bible Public Domain
    To them who were in Beth-el, and to them who were in south Ramoth, and to them who were in Jattir,
  • Free Bible Version CC BY-SA 4.0
    David sent it to those who lived in Bethuel, Ramoth Negev, Jattir,
  • Bible in Basic English Public Domain
    He sent to those who were in Beth-el, and in Ramah of the South, and in Jattir;
  • JPS Tanakh (1917) Public Domain
    to them that were in Beth-el, and to them that were in Ramoth of the South, and to them that were in Jattir;

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

8
words
4
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is בְּרָמֽוֹת Ramoth H7418 — appearing just 2 times in the whole Hebrew Bible.

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • בְּרָמֽוֹת Ramoth H7418

Grammatical profile

  • 5 nouns
  • 3 particles

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • בְּבֵֽית Bethel H1008 ×2
  • בְּרָמֽוֹת Ramoth H7418 ×2
  • לַאֲשֶׁ֧ר which H834 ×3

Hebrew & Septuagint length

In English translation the verse runs 23 words from the Hebrew and 17 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 8 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

8

Topical passages linked to 1 Samuel 30:27 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Joshua 15:48 In the hill-country, Shamir, and Jattir, and Socoh,
  • Joshua 19:8 and all the villages that were round about these cities to Baalath Beer, Ramah of the South. This is the inheritance of the tribe of the children of Simeon according to their families.
  • Genesis 28:19 He called the name of that place Bethel, but the name of the city was Luz at the first.
  • Joshua 21:14 and Jattir with its suburbs, and Eshtemoa with its suburbs,
  • Judges 1:22–23 The house of Joseph, they also went up against Bethel; and Yahweh was with them.
  • Joshua 7:2 Joshua sent men from Jericho to Ai, which is beside Beth Aven, on the east side of Bethel, and spoke to them, saying, Go up and spy out the land. The men went up and spied out Ai.
  • Joshua 16:2 and it went out from Bethel to Luz, and passed along to the border of the Archites to Ataroth;
  • 1 Kings 12:29 He set the one in Bethel, and the other put he in Dan.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Samuel 30:27 Masoretic · Westminster Leningrad Codex

לַאֲשֶׁ֧ר בְּבֵֽית אֵ֛ל וְלַאֲשֶׁ֥ר בְּרָמֽוֹת נֶ֖גֶב וְלַאֲשֶׁ֥ר בְּיַתִּֽר

To those who were in Bethel, and to those who were in Ramoth of the South, and to those who were in Jattir,

World English Bible · Public Domain

Greek LXX 1 Samuel 30:27 Septuagint · lemma form

ὁ ἐν βαιθσουρ καί ὁ ἐν ραμα νότος καί ὁ ἐν ιεθθορ

to those in Baethsur, and to those in Rama of the south, and to those in Gethor.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, Ellicott's Commentary for English Readers discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    לְדִי בְּבֵית אֵל וּלְדִי בְרָמוֹת נֶגֶב וּלְדִי בְּיַתִּר:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 1 Samuel 30:27 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

1Sa 30:27 To [them] which [were] in Bethel, and to [them] which [were] in south Ramoth, and to [them] which [were] in Jattir,

Ver. 27. To them which were in Bethel.] Or, At God’s house, i.e., at Kirjathjearim, where the ark now was. See 1Sa 7:16; 1Sa 10:3.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

30:27-30 The places mentioned here were all in southern Judah. David eventually emerged from this territory as king (see 2 Sam 2:1-4).

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 27. To them which were in Beth-el] This was in the tribe of Ephraim.

South Ramoth] So called to distinguish it from Ramoth Gilead, beyond Jordan. This Ramoth belonged to the tribe of Simeon, Jos 19:8.

In Jattir] Supposed by Calmet to be the same as Ether, Jos 15:42, but more probably Jattir, Jos 15:48. It was situated in the mountains, and belonged to Judah.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(27) Bethel . . . South Ramoth . . . Yattir.—Here follows an enumeration of the cities of Judah to whom David sent, most of which have been identified. Bethel—evidently not the well known place of that name, but Bethuel or Bethul in the tribe of Simeon. The LXX. read here Baithsour. South Ramoth, i.e., Ramah of the South. Shimei, who was over David’s vineyards, was most likely a native of this town (1Ch_27:27). The place has not been identified. Yattir—the present Attir in the southern part of Judah. Its ruins are still visible.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

27. Bethel] Not the well known Bethel in the tribe of Benjamin, but Bethul or Bethuel, called also Chesil, a city in the neighbourhood of Ziklag and Hormah, originally assigned to Judah, and subsequently transferred to Simeon (Jos_15:30; Jos_19:4; 1Ch_4:30).

south Ramoth] Ramoth-Negeb, or Ramoth in the south country, as distinguished from Ramoth Gilead, is probably the same as Ramath-Negeb in Jos_19:8. Perhaps “Shimei the Ramathite,” the overseer of David’s vineyards, came from it (1Ch_27:27).

Jattir] A priestly city in the mountains of Judah (Jos_15:48; Jos_21:14), probably the modern Attîr, 4½ miles S.W. of Eshtemoa. It may have been the native place of David’s heroes Ira and Gareb the Ithrites (2Sa_23:38).

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

To them which were in Bethel,.... One part of the spoil was sent to them; not to those in Bethel, in the tribe of Benjamin, but in Kirjathjearim, called Bethel, or the house of God, because the ark was there, see Sa1 7:1; moreover, this place was also called Baalah, which some think is referred to here, see Jos 15:9,

and to them which were in south Ramoth; a city of the tribe of Simeon, which lay within the lot of Judah; of which see Jos 19:8,

and to them which were in Jattir; a city of the tribe of Judah; see Gill on Jos 15:48.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

Bethel - i. e. Bethuel 1Ch 4:30, quite in the south near Beer-sheba, Hormah, and Ziklag; or Bethul Jos 19:4, one of the cities of the Simeonites.

South Ramoth - Rather, “Ramoth of the South country” 1Sa 27:10; 1Sa 30:1, 1Sa 30:14, so-called to distinguish it from Ramoth-Gilead, one of the Simeonite cities Jos 19:8. Shimei, the Ramathite 1Ch 27:27, who was over David’s vineyards, was evidently a native of this Ramath. See below 1Sa 30:28.

Jattir - “In the mountains” of Judah, and one of the priests’ cities, is identified with ‘Attir, ten miles south of Hebron.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Bethel, "the house of God," as the priests had afforded him protection. (Haydock) --- It is not certain whether he speaks of a town of Ephraim, or of the cities where the ark and the tabernacle were now fixed. --- Ramoth, in the tribe of Simeon: (Calmet) there was another in the tribe of Gad. (Menochius) --- Jether, or "Jethira," (Eusebius) a priests’ town, called Ether, Josue xv. 42.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

Beth-el, in Kirjath-jearim, where the ark was, 1Sa 10:3.

South Ramoth; a city in the tribe of Simeon, Jos 19:8; so called by way of distinction from Ramoth in Gilead, which was more northward, 1Ki 22:12.

Jattir; of which see Jos 15:48.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

27. Beth-el — Not the Beth-el of the tribe of Benjamin, but the Bethul of Simeon. Jos_19:4. Its site has not been identified; nor has that of South Ramoth, or Ramath of the south. Jos_19:8.

Jattir — The modern Attar, ten miles south of Hebron. Jos_15:48.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

Bethel cannot be the famous city of that name, but is probably the Bethul of Jos_19:4, where it is mentioned as lying near Hormah and Ziklag. South Ramoth. Hebrew, "Ramoth-Negeb," called Ramath-Negeb in Jos_19:8. Like Bethul, it was a Simeonite village. Jattir belonged to Judah, (Jos_15:48) and was one of the cities assigned to the priests. (Jos_21:14)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Samuel, in the Historical, opens this verse with 8 words (4 distinct Hebrew lemmas). Its most distinctive word is Râmôwth (“Ramoth”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word Râmôwth carries the sense “Ramoth.” How does it shape the verse?
  2. The word “Ramoth” first appears here in Scripture. What is being introduced at this debut?
  3. Joshua 15:48 shares this passage’s theme. How do the two illuminate each other?
  4. “Bethel” occurs 2× in this one verse. What is the effect of the repetition?
  5. These translations render this verse differently. What is at stake in choosing one wording over another?
  6. Reading how Trapp's Complete Commentary and Tyndale Open Study Notes read this verse, where do the two commentators agree and where do they part?

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