לַאֲשֶׁ֧ר בְּבֵֽית אֵ֛ל וְלַאֲשֶׁ֥ר בְּרָמֽוֹת נֶ֖גֶב וְלַאֲשֶׁ֥ר בְּיַתִּֽר
To those who were in Bethel, and to those who were in Ramoth of the South, and to those who were in Jattir,
World English Bible · Public Domain
To those who were in Bethel, and to those who were in Ramoth of the South, and to those who were in Jattir,
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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To those who were in Bethel, and to those who were in Ramoth of the South, and to those who were in Jattir,
To them which were in Bethel, and to them which were in south Ramoth, and to them which were in Jattir,
to who in Bethel and to who in Ramoth of the South and to who in Jattir
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
To those who were in Bethel, and to those who were in Ramoth of the South, and to those who were in Jattir,
He sent gifts to those in Bethel, Ramoth Negev, and Jattir;
He sent gifts to those in Bethel, Ramoth Negev, and Jattir;
To them which were in Bethel, and to them which were in south Ramoth, and to them which were in Jattir,
To them that were in Beth-el, and to them that were in Ramoth of the South, and to them that were in Jattir,
To them which were in Beth-el, and to them which were in Ramoth of the South, and to them which were in Jattir;
Hee sent to them of Beth-el, and to them of South Ramoth, and to them of Iattir,
To them that were in Bethel, and that were in Ramoth to the south, and to them that were in Jether,
to those in Beth-El, and to those in South Ramoth, and to those in Jattir,
to those in Beth-El, and to those in South Ramoth, and to those in Jattir,
He also sent some to the elders who were in Bethel, and to those who were in Ramoth of the South, and to those who were in Jattir,
to who in Bethel and to who in Ramoth of the South and to who in Jattir
to those in Bethel, and to those in south Ramoth, and to those in Jattir,
He sent it to those who were in Bethel, to those who were in Ramoth of the South, to those who were in Jattir,
To them who were in Beth-el, and to them who were in south Ramoth, and to them who were in Jattir,
David sent it to those who lived in Bethuel, Ramoth Negev, Jattir,
He sent to those who were in Beth-el, and in Ramah of the South, and in Jattir;
to them that were in Beth-el, and to them that were in Ramoth of the South, and to them that were in Jattir;
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is בְּרָמֽוֹת Ramoth H7418 — appearing just 2 times in the whole Hebrew Bible.
First appearance in Scripture
This word makes its first canonical appearance in the Hebrew Bible here:
Grammatical profile
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 23 words from the Hebrew and 17 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 8 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 1 Samuel 30:27 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
לַאֲשֶׁ֧ר בְּבֵֽית אֵ֛ל וְלַאֲשֶׁ֥ר בְּרָמֽוֹת נֶ֖גֶב וְלַאֲשֶׁ֥ר בְּיַתִּֽר
To those who were in Bethel, and to those who were in Ramoth of the South, and to those who were in Jattir,
World English Bible · Public Domain
ὁ ἐν βαιθσουρ καί ὁ ἐν ραμα νότος καί ὁ ἐν ιεθθορ
to those in Baethsur, and to those in Rama of the south, and to those in Gethor.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, Ellicott's Commentary for English Readers discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
לְדִי בְּבֵית אֵל וּלְדִי בְרָמוֹת נֶגֶב וּלְדִי בְּיַתִּר:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Samuel, in the Historical, opens this verse with 8 words (4 distinct Hebrew lemmas). Its most distinctive word is Râmôwth (“Ramoth”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Samuel 30:27 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes
Tyndale Open Resources
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.