וְלַאֲשֶׁ֧ר בַּעֲרֹעֵ֛ר וְלַאֲשֶׁ֥ר בְּשִֽׂפְמ֖וֹת וְלַאֲשֶׁ֥ר בְּאֶשְׁתְּמֹֽעַ
and to those who were in Aroer, and to those who were in Siphmoth, and to those who were in Eshtemoa,
World English Bible · Public Domain
and to those who were in Aroer, and to those who were in Siphmoth, and to those who were in Eshtemoa,
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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and to those who were in Aroer, and to those who were in Siphmoth, and to those who were in Eshtemoa,
And to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa,
and to who in Aroer and to who in Siphmoth and to who in Eshtemoa
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
and to those who were in Aroer, and to those who were in Siphmoth, and to those who were in Eshtemoa,
to those in Aroer, Siphmoth, and Eshtemoa;
to those in Aroer, Siphmoth, and Eshtemoa;
And to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa,
and to them that were in Aroer, and to them that were in Siphmoth, and to them that were in Eshtemoa,
and to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa;
And to them of Aroer, and to them of Siphmoth, and to them of Eshtemoa,
And to them that were in Aroer and that were in Sephamoth, and that were in Esthamo,
and to those in Aroer, and to those in Siphmoth, and to those in Eshtemoa,
and to those in Aroer, and to those in Siphmoth, and to those in Eshtemoa,
and to those who were in Aroer, and to those who were in Siphmoth, and to those who were in Eshtemoa.
and to who in Aroer and to who in Siphmoth and to who in Eshtemoa
and to those in Aroer, and to those in Siphmoth, and to those in Eshtemoa,
to those who were in Aroer, to those who were in Siphmoth, to those who were in Eshtemoa,
And to them who were in Aroer, and to them who were in Siphmoth, and to them who were in Eshtemoa,
Aroer, Siphmoth, Eshtemoa,
And to those in Arara and Eshtemoa
and to them that were in Aroer, and to them that were in Siphmoth, and to them that were in Eshtemoa;
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
1 hapax legomenon — a word that appears only here in the entire Hebrew Bible:
First appearance in Scripture
This word makes its first canonical appearance in the Hebrew Bible here:
Shared distinctive vocabulary
בְּאֶשְׁתְּמֹֽעַ Eshtemoh H851 occurs in 6 verses of the Hebrew Bible. Also found in:
Grammatical profile
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 21 words from the Hebrew and 20 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
Topical passages linked to 1 Samuel 30:28 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְלַאֲשֶׁ֧ר בַּעֲרֹעֵ֛ר וְלַאֲשֶׁ֥ר בְּשִֽׂפְמ֖וֹת וְלַאֲשֶׁ֥ר בְּאֶשְׁתְּמֹֽעַ
and to those who were in Aroer, and to those who were in Siphmoth, and to those who were in Eshtemoa,
World English Bible · Public Domain
καί ὁ ἐν αροηρ καί ὁ αμμαδι καί ὁ ἐν σαφι καί ὁ ἐν εσθιε καί ὁ ἐν γεθ καί ὁ ἐν κιναν καί ὁ ἐν σαφεκ καί ὁ ἐν θιμαθ
And to those in Aroer, and to those in Ammadi, and to those in Saphi, and to those in Esthie,
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וּלְדִי בַּעֲרוֹעֵר וּלְדִי בְּשִׂפְמוֹת וּלְדִי בְּאֶשְׁתְּמֹעַ:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Samuel, in the Historical, opens this verse with 6 words (4 distinct Hebrew lemmas). Its most distinctive word is Siphmôwth (“Siphmoth”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Samuel 30:28 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.