1 Samuel 30:28

Hebrew (Westminster Leningrad Codex) 1 Samuel 30:28 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Samuel 30:28 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-samuel/30/28.

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English Translation
and to those who were in Aroer, and to those who were in Siphmoth, and to those who were in Eshtemoa,
World English Bible · Public Domain
Highlights
  • 1 hapax legomenon — only here in the Hebrew Bible
  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    and to those who were in Aroer, and to those who were in Siphmoth, and to those who were in Eshtemoa,
  • King James Version Public Domain
    And to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa,
  • unfoldingWord Literal Text CC BY-SA 4.0
    and to who in Aroer and to who in Siphmoth and to who in Eshtemoa

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    and to those who were in Aroer, and to those who were in Siphmoth, and to those who were in Eshtemoa,
  • Berean Standard Bible Public Domain
    to those in Aroer, Siphmoth, and Eshtemoa;
  • Majority Standard Bible Public Domain
    to those in Aroer, Siphmoth, and Eshtemoa;
  • King James Version Public Domain
    And to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa,
  • American Standard Version (1901) Public Domain
    and to them that were in Aroer, and to them that were in Siphmoth, and to them that were in Eshtemoa,
  • Revised Version (1885) Public Domain
    and to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa;
  • Geneva Bible (1599) Public Domain
    And to them of Aroer, and to them of Siphmoth, and to them of Eshtemoa,
  • Douay-Rheims (1899) Public Domain
    And to them that were in Aroer and that were in Sephamoth, and that were in Esthamo,
  • Young's Literal Translation Public Domain
    and to those in Aroer, and to those in Siphmoth, and to those in Eshtemoa,
  • Literal Standard Version CC BY-SA 4.0
    and to those in Aroer, and to those in Siphmoth, and to those in Eshtemoa,
  • Unlocked Literal Bible CC BY-SA 4.0
    and to those who were in Aroer, and to those who were in Siphmoth, and to those who were in Eshtemoa.
  • unfoldingWord Literal Text CC BY-SA 4.0
    and to who in Aroer and to who in Siphmoth and to who in Eshtemoa
  • Darby Bible Public Domain
    and to those in Aroer, and to those in Siphmoth, and to those in Eshtemoa,
  • World Messianic Bible Public Domain
    to those who were in Aroer, to those who were in Siphmoth, to those who were in Eshtemoa,
  • Webster's Bible Public Domain
    And to them who were in Aroer, and to them who were in Siphmoth, and to them who were in Eshtemoa,
  • Free Bible Version CC BY-SA 4.0
    Aroer, Siphmoth, Eshtemoa,
  • Bible in Basic English Public Domain
    And to those in Arara and Eshtemoa
  • JPS Tanakh (1917) Public Domain
    and to them that were in Aroer, and to them that were in Siphmoth, and to them that were in Eshtemoa;

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

6
words
4
distinct lemmas
Historical
section

Notable vocabulary

1 hapax legomenon — a word that appears only here in the entire Hebrew Bible:

  • בְּשִֽׂפְמ֖וֹת Siphmoth H8224

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • בְּשִֽׂפְמ֖וֹת Siphmoth H8224

Shared distinctive vocabulary

בְּאֶשְׁתְּמֹֽעַ Eshtemoh H851 occurs in 6 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 nouns
  • 3 particles

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • וְלַאֲשֶׁ֧ר which H834 ×3

Hebrew & Septuagint length

In English translation the verse runs 21 words from the Hebrew and 20 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Cross-references

3

Topical passages linked to 1 Samuel 30:28 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Joshua 13:16 Their border was from Aroer, that is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and all the plain by Medeba;
  • Joshua 15:50 and Anab, and Eshtemoh, and Anim,
  • Joshua 21:14 and Jattir with its suburbs, and Eshtemoa with its suburbs,

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Samuel 30:28 Masoretic · Westminster Leningrad Codex

וְלַאֲשֶׁ֧ר בַּעֲרֹעֵ֛ר וְלַאֲשֶׁ֥ר בְּשִֽׂפְמ֖וֹת וְלַאֲשֶׁ֥ר בְּאֶשְׁתְּמֹֽעַ

and to those who were in Aroer, and to those who were in Siphmoth, and to those who were in Eshtemoa,

World English Bible · Public Domain

Greek LXX 1 Samuel 30:28 Septuagint · lemma form

καί ὁ ἐν αροηρ καί ὁ αμμαδι καί ὁ ἐν σαφι καί ὁ ἐν εσθιε καί ὁ ἐν γεθ καί ὁ ἐν κιναν καί ὁ ἐν σαφεκ καί ὁ ἐν θιμαθ

And to those in Aroer, and to those in Ammadi, and to those in Saphi, and to those in Esthie,

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וּלְדִי בַּעֲרוֹעֵר וּלְדִי בְּשִׂפְמוֹת וּלְדִי בְּאֶשְׁתְּמֹעַ:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 1 Samuel 30:28 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

1Sa 30:28 And to [them] which [were] in Aroer, and to [them] which [were] in Siphmoth, and to [them] which [were] in Eshtemoa,

Ver. 28. In Siphmoth.] Alias Shephum.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Adam Clarke's Commentary

Verse 28. In Aroer] Situated beyond Jordan, on the banks of the river Arnon, in the tribe of God.

Siphmoth] Supposed to be the same with Shepham, Nu 34:10, on the eastern border of the promised land.

Eshtemoa] Another city in the tribe of Judah. See Jos 15:50.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(28) Aroer . . . Siphmoth and . . . Eshtemoa.—Aroer, a city, with colossal ruins of foundation walls, south of Hebron. Of Siphmoth nothing is known. Zabdi, the Shiphmite (1Ch_27:27), who was over King David’s cellars, clearly comes from Siphmoth. Bishop Hervey well calls attention to a remarkable proof of the grateful nature of David and his fidelity to his early friendships, “that we find among those employed by David in offices of trust in the height of his power so many inhabitants of these obscure places, where he found friends in the days of his early difficulties. Ezri, the son of Shemei the Ramathite, Zabdi the Shiphmite, and many others, were among the friends of his youth.” Eshtemoa, a priestly city, still survives, with ruins still visible, in the village of Semna.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

28. Aroer] Obviously not the famous city on the R. Arnon. Perhaps the name survives in the Wady Arârah, some 20 miles south of Hebron, where Robinson found evident traces of an ancient village or town (II. 199). “Shama and Jehiel the sons of Hothan the Aroerite” are mentioned in the catalogue of David’s valiant men (1Ch_11:44).

Siphmoth] mentioned nowhere else, unless it was the home of Zabdi the Shiphmite, the steward of David’s wine-cellars (1Ch_27:27).

Eshtemoa] A priestly city (Jos_15:50; Jos_21:14); now Es Semûa, nine miles S.S.W. of Hebron, “a considerable village, situated on a low hill, with broad valleys round about, fall of flocks and herds. In several places there are remains of walls built of very large stones, marking the site of an extensive ancient town.” Robinson, Bibl. Res. II. 204.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And to them which were in Aroer,.... Not Aroer in the tribe of Gad beyond Jordan, where David is never said to be, but some city of this name in the tribe of Judah; the Greek version of Jos 15:22, instead of Adadah, has Arouel:

and to them which were in Siphmoth; which very probably was in the tribe of Judah, though nowhere else mentioned:

and to them which were in Eshtemoa; a Levitical city given to the Levites by the children of Judah, Jos 21:14.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

Aroer - Not Aroer on the Arnon, but (if rightly written) some town in Judah, not elsewhere named.

Siphmoth, Rachal 1Sa 30:29, and Athach 1Sa 30:30, are unknown and not elsewhere mentioned; but Zabdi the Shiphmite 1Ch 27:27, who was over David’s wine-cellars, was evidently a native of the first-named place. It is a remarkable proof of the grateful nature of David, and of his fidelity to his early friendships, as well as a curious instance of undesigned coincidence, that we find among those employed by David in offices of trust in the height of his power so many inhabitants of those obscure places where he found friends in the days of his early difficulties. Ezri the son of Chelub, Shimei the Ramathite, and Zabdi the Shiphmite, as well as Ira and Gareb, and Ittai, and Hezrai, and many others, were probably among these friends of his youth.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Aroer, on the Arnon. David had sojourned among the Moabites. --- Sephamoth: perhaps Sephama, (Numbers xxxiv. 10,) though it was a great way beyond the Jordan. (Calmet) --- Abulensis assigns Sephamoth to Juda. (Menochius) --- Esthamo was in the same tribe, belonging to the priests, Josue xxi. 14.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

Aroer; not that beyond Jordan, Num 32:34, as many think, which was too remote from David; but another place of that name in Judah, where the rest of the places here named were; this being one of those places where David and his men were wont to haunt, as is expressed, 1Sa 30:31.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

28. Aroer — By Dr. Robinson identified with the ruins of an ancient town in a valley twenty miles south of Hebron, called Wady Ar’arah.

Siphmoth — This place is never mentioned again, and its site is unknown.

Eshtemoa — Identical with es-Semna, eight miles south of Hebron. Jos_15:50.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

Aroer, a different place from that on the eastern side of the Jordan, mentioned in Jos_12:2, is probably the ruin "Ar"arah, twelve miles east of Beer-sheba. Siphmoth. Some village in the Negeb, but unknown. Eshtemoa , (Jos_15:50) the present village Semu"ah, south of Hebron.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Samuel, in the Historical, opens this verse with 6 words (4 distinct Hebrew lemmas). Its most distinctive word is Siphmôwth (“Siphmoth”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word Siphmôwth carries the sense “Siphmoth.” How does it shape the verse?
  2. 1 word here appears nowhere else in the Hebrew Bible. Why might the author reach for such rare wording?
  3. This is the first place “Siphmoth” appears in Scripture (first appears here). What does its debut here establish?
  4. How does Joshua 15:50, which shares the word «Eshtemoh», read alongside this verse?
  5. What does the repetition of “which” (3× in this one verse) do in this verse?
  6. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  7. Compare how Trapp's Complete Commentary and Adam Clarke's Commentary read this verse. Where do they agree or differ?

Things to notice

  • 1 word in this verse appears nowhere else in the Hebrew Bible.
  • 1 word makes its first canonical appearance in Scripture here.
  • These translations choose different wording for 2 words in this verse.
  • “which” occurs 3× in this single verse.
  • 4 distinct Hebrew lemmas span 6 words in this verse.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

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English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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