וְאֶת יַתִּר֙ וְאֶת מִגְרָשֶׁ֔הָ וְאֶת אֶשְׁתְּמֹ֖עַ וְאֶת מִגְרָשֶֽׁהָ
and Jattir with its suburbs, and Eshtemoa with its suburbs,
World English Bible · Public Domain
and Jattir with its suburbs, and Eshtemoa with its suburbs,
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and Jattir with its suburbs, and Eshtemoa with its suburbs,
And Jattir with her suburbs, and Eshtemoa with her suburbs,
and Jattir and its pasturelands and Eshtemoa and its pasturelands
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
and Jattir with its suburbs, and Eshtemoa with its suburbs,
Jattir, Eshtemoa,
Jattir, Eshtemoa,
And Jattir with her suburbs, and Eshtemoa with her suburbs,
and Jattir with its suburbs, and Eshtemoa with its suburbs,
and Jattir with her suburbs, and Eshtemoa with her suburbs;
And Iattir with her suburbes, and Eshtemoa, and her suburbes,
And Jether and Estemo,
and Jattir and its suburbs, and Eshtemoa and its suburbs,
and Jattir and its outskirts, and Eshtemoa and its outskirts,
Jattir with its pasturelands, and Eshtemoa with its pasturelands.
and Jattir and its pasturelands and Eshtemoa and its pasturelands
and Jattir and its suburbs, and Eshtemoa and its suburbs,
Jattir with its pasture lands, Eshtemoa with its pasture lands,
And Jattir with its suburbs, and Eshtemoa with its suburbs,
Jattir, Eshtemoa,
And Jattir with its grass-lands, and Eshtemoa with its grass-lands;
and Jattir with the open land about it, and Eshtemoa with the open land about it;
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is יַתִּר֙ Jattir H3492 — appearing just 4 times in the whole Hebrew Bible.
Shared distinctive vocabulary
יַתִּר֙ Jattir H3492 occurs in 4 verses of the Hebrew Bible. Also found in:
Grammatical profile
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 10 words from the Hebrew and 10 from the Septuagint (LXX English) — the same length.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 8 Hebrew tokens and 14 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Joshua 21:14 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְאֶת יַתִּר֙ וְאֶת מִגְרָשֶׁ֔הָ וְאֶת אֶשְׁתְּמֹ֖עַ וְאֶת מִגְרָשֶֽׁהָ
and Jattir with its suburbs, and Eshtemoa with its suburbs,
World English Bible · Public Domain
καί ὁ αιλωμ καί ὁ ἀποὁρίζω αὐτός καί ὁ τεμα καί ὁ ἀποὁρίζω αὐτός
and Aelom and its suburbs; and Tema and its suburbs;
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְיַת יַתִּר וְיַת רְוָחָהָא וְיַת אֶשְׁתְּמֹעַ וְיַת רְוָחָהָא:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Joshua, in the Historical, opens this verse with 8 words (4 distinct Hebrew lemmas). Its most distinctive word is Yattîyr (“Jattir”). Read the whole chapter for the surrounding context.
Commentary
Notes on Joshua 21:14 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.