and David cried to the people, and to Abner the son of Ner, saying, Don't you answer, Abner? Then Abner answered, Who are you who cries to the king?
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.
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and David cried to the people, and to Abner the son of Ner, saying, Don't you answer, Abner? Then Abner answered, Who are you who cries to the king?
And David cried to the people, and to Abner the son of Ner, saying, Answerest thou not, Abner? Then Abner answered and said, Who art thou that criest to the king?
And David called to the people and to Abner, the son of Ner, saying, “Will you not answer, Abner?” And Abner answered and said, “Who you call to the king?”
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
and David cried to the people, and to Abner the son of Ner, saying, Don't you answer, Abner? Then Abner answered, Who are you who cries to the king?
And David shouted to the troops and to Abner son of Ner, “Will you not answer me, Abner?” “Who calls to the king?” Abner replied.
And David shouted to the troops and to Abner son of Ner, “Will you not answer me, Abner?” “Who are you who calls to the king?” Abner replied.
And David cried to the people, and to Abner the son of Ner, saying, Answerest thou not, Abner? Then Abner answered and said, Who art thou that criest to the king?
and David cried to the people, and to Abner the son of Ner, saying, Answerest thou not, Abner? Then Abner answered and said, Who art thou that criest to the king?
and David cried to the people, and to Abner the son of Ner, saving, Answerest thou not, Abner? Then Abner answered and said, Who art thou that criest to the king?
And Dauid cryed to the people, and to Abner the sonne of Ner, saying, Hearest thou not, Abner? Then Abner answered, and said, Who art thou that cryest to the King?
David cried to the people, and to Abner the son of Ner, saying: Wilt thou not answer, Abner? And Abner answering, said: Who art thou, that criest, and disturbest the king?
and David calleth unto the people, and unto Abner son of Ner, saying, `Dost thou not answer, Abner?' and Abner answereth and saith, `Who `art' thou `who' hast called unto the king?'
and David calls to the people, and to Abner son of Ner, saying, “Do you not answer, Abner?” And Abner answers and says, “Who [are] you [who] have called to the king?”
David shouted out to the people and to Abner son of Ner; he said, “Do you not answer, Abner?” Then Abner answered and said, “Who are you who is shouting to the king?”
And David called to the people and to Abner, the son of Ner, saying, “Will you not answer, Abner?” And Abner answered and said, “Who you call to the king?”
And David cried to the people, and to Abner the son of Ner, saying, Answerest thou not, Abner? Then Abner answered and said, Who art thou that criest to the king?
and David cried to the people, and to Abner the son of Ner, saying, “Don’t you answer, Abner?” Then Abner answered, “Who are you who calls to the king?”
And David cried to the people, and to Abner the son of Ner, saying, Answerest thou not, Abner? Then Abner answered and said, Who art thou that criest to the king?
He shouted down to the army and Abner, son of Ner, “Aren't you going to answer me, Abner?” “Who is that shouting, disturbing the king?” Abner called back.
And crying out to the people and to Abner, the son of Ner, David said, Have you no answer to give, Abner? Then Abner said, Who is that crying out to the king?
And David cried to the people, and to Abner the son of Ner, saying: 'Answerest thou not, Abner?' Then Abner answered and said: 'Who art thou that criest to the king?'
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is נֵר֙ Ner H5369 — appearing just 16 times in the whole Hebrew Bible.
Shared distinctive vocabulary
נֵר֙ Ner H5369 occurs in 16 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 29 words from the Hebrew and 26 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 20 Hebrew tokens and 24 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיִּקְרָ֨א דָוִ֜ד אֶל הָעָ֗ם וְאֶל אַבְנֵ֤ר בֶּן נֵר֙ לֵאמֹ֔ר הֲל֥וֹא תַעֲנֶ֖ה אַבְנֵ֑ר וַיַּ֤עַן אַבְנֵר֙ וַיֹּ֔אמֶר מִ֥י אַתָּ֖ה קָרָ֥אתָ אֶל הַמֶּֽלֶךְ
and David cried to the people, and to Abner the son of Ner, saying, Don't you answer, Abner? Then Abner answered, Who are you who cries to the king?
World English Bible · Public Domain
καί προςκαλέω δαυίδ ὁ λαός καί ὁ αβεννηρ λαλέω λέγω οὐ ἀποκρίνω αβεννηρ καί ἀποκρίνω αβεννηρ καί εἶπον τίς εἰμί σύ ὁ καλέω ἐγώ
And David called to the people, and spoke to Abenner, saying, Will you not answer, Abenner? and Abenner answered and said, Who are you that call?
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וּקְרָא דָוִד לְעַמָא וּלְאַבְנֵר בַּר נֵר לְמֵימַר הֲלָא תַעֲנֵי אַבְנֵר וַאֲתֵיב אַבְנֵר וַאֲמַר מַן דֵין דְקָרֵי בְּרֵישׁ מַלְכָּא:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Samuel, in the Historical, opens this verse with 20 words (13 distinct Hebrew lemmas). Its most distinctive word is Nêr (“Ner”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Samuel 26:14 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes
Tyndale Open Resources
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.