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נְחָשׁ

bronze

H5174 Strong's Hebrew
nᵉchâsh Transliteration
/nekh-awsh'/ Pronunciation
Usage in the Hebrew Bible 9 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

נחש (nᵉchâsh) is a Hebrew noun most often rendered “bronze.” Daniel dominates its distribution — 9 of 9 verses. Spanning 9 verses in 1 book, it ranks among the uncommon words of the Hebrew Bible. It first appears in Daniel 2:32. Its English rendering has broadened — “brass” classically, “bronze” (Berean Standard Bible) in modern versions; see the renderings breakdown. The sections below give every sense, occurrence, and version rendering.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
brass
Modern gloss
bronze
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current BDB scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's H5174 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

9
distinct verses
The word appears in 9 distinct verses.
1 / 39
OT books
The word appears in 1 of 39 Old Testament books.
Daniel 2:32
first appearance
The earliest occurrence is in Daniel 2:32.
Daniel 7:19
last appearance
The latest occurrence is in Daniel 7:19.
#2,481
by frequency
Top 2500 most frequent Hebrew words (rank 2,481 of 8,640 Hebrew words by occurrence).

View all 9 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 0 · 0%
  • Wisdom 0 · 0%
  • Prophets 9 · 100%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 9 distinct verses.

  • Writings (Ketuvim) 9 verses · 100%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Brass 9×
  • American Standard Version: Brass 9×
  • Berean Standard Bible: Bronze 7×
  • unfoldingWord Literal Text: Bronze 9×

King James Version Public Domain

Renders H5174 across 9 tagged occurrences — most commonly:

  • “Brass” 9×

American Standard Version Public Domain

Renders H5174 across 9 tagged occurrences — most commonly:

  • “Brass” 9×

Berean Standard Bible Public Domain

Renders H5174 across 9 tagged occurrences — most commonly:

  • “Bronze” 7×

Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H5174 across 9 tagged occurrences — most commonly:

  • “Bronze” 9×

Senses in BDB

The 1 sense BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. copper, bronze

Word origin

נְחָשׁ n.m. copper, bronze

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Derived from נחושה (nᵉchûwshâh) (H5154) — bronze.

Part of speech: Noun Masculine TWOT: 2858


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

נָחַשׁ

  • to whisper.
    • to divine, to make action dependent on an omen, to augur. Tosef. Sabb. VII (VIII), 13 איזהו מְנַחֵשׁ וכ׳ a diviner (under the law, Lev. XIX, 26) is he who says, ‘my staff fell out of my hand’ (it portends evil) &c.; Snh. 65ᵇ. Ib. 66ᵃ כגון אלו המְנַחֲשִׁים בחולדה וכ׳ like those who divine (evil or luck) from a weasel, birds &c. Y. Sabb. VI, end, 8ᵈ כל המנחש סופו לבוא עליו if one believes in omens, what he fears will finally befall him (with ref. to לא נחש Num. XXIII, 23, changed into לו נחש); Ned. 32ᵃ כל המנחש לו נחש for him who believes in omens, the omen exists (will be realized). Ib. כל אדם שאינו מנ׳ he who rejects divination. Mekh. B’shall. s. 2 שמא יְנַחֲשׁוּ ויחזרו וכ׳ lest they consider it a bad omen and go back. Ib. וזקני מדין נִחֲשׁוּ וכ׳ and the Midianite elders considered (Balaam’s death) a bad omen and went home; a. fr.—Sifra Vayikra, Par. 9, ch. XIII (ref. to Lev. XVIII, 3) [read:] שלא תְנַחֵשׁ thou must not augur (v. however, נָקַר II). e.g. Leviticus 19:26

נְחַשׁ I

  • , Pa. נַחֵישׁ, נָ׳ same. Targ. II Kings XXI, 6. Ib. XVII, 17 (ed. Wil. ונְחִישׁוּ Pe.); a. fr.—Ḥull. 95ᵇ דנָחֵישׁ because he had made his movements dependent on an omen. Yeb. 120ᵇ כיס … מְנַחֲשֵׁי אינשי וכ׳ as to purse and bag people are superstitious and do not lend them; a. e.

נְחַשׁ II

  • , Af. אַנְחֵשׁ, הַנְחֵשׁ (denom. of נְחָשׁ) to use copper and plate it with silver, to plate. Pesik. Ekhah, p. 122ᵇ הַנְחֵשׁ ליה make it plated for him (in place of solid silver); Yalk. Is. 258 אכחיש, read: אַנְ׳.

נַחַשׁ

  • divination from omen, superstition. Num. R. s. 20 בעל נ׳ a believer in omens. Ned. 32ᵃ, v. נָחַשׁ. Y. Sabb. VI, 8ᶜ bot. אע"פ שאין נ׳ יש סימן although you must not make them an omen, they are a sign (presage); Ḥull. 95ᵇ. Ib. כל נ׳ שאינו … אינו נ׳ an omen which is not proposed in the manner of Eliezer … (Gen. XXIV, 13, sq.) or of Jonathan (I Sam. XIV, 9, sq.) is not considered a divination (in the sense of Lev. XIX, 26); a. fr.—Pl. נְחָשִׁים. Tanḥ. Balak 4 בעל נ׳, v. supra. e.g. Genesis 24:13

נָחָשׁ

  • 1. [the hissing,] serpent. Gen. R. s. 22 נ׳ הקדמוני the original serpent (the seducer of Eve). Gen. R. s. 20 נ׳ זה רשע בעל תשובות that serpent is wicked and skilled in arguments. Bekh. 8ᵃ נ׳ לשבע שנים וכ׳ a serpent’s pregnancy lasts seven years, and for that wicked animal I find no parallel (in the vegetable kingdom). Gen. R. s. 54 הנ׳ של בית the domestic serpent (harmless); a. fr.—Pl. נְחָשִׁים. Gen. R. s. 84 נ׳ ועקרבים snakes and scorpions; a. fr.
  • 2. a pungent (poisonous) fluid in the leaves or in the stems of onions kept for a long time in the ground. Erub. 29ᵇ
  • 3. a disease of the eye, v. חִלָּזוֹן. Bekh. VI, 2 חלזון נ׳ וכ׳, expl. ib. 38ᵇ as identical with חלזון; Tosef. ib. IV, 2; Sifra Emor ch. II, Par. 3.

נַחַשׁ ²

  • Targ. Y. II, Num. XXIII, 23.— Snh. 19ᵃ נ׳ קא רמי להו (by saying to his comforters, ‘be comforted’) does he not cast an evil omen on them (that they would suffer bereavement)? Gen. R. s. 87, v. הָן; a. e.—Pl. נַחְשִׁין, נַחְשַׁיָּא, נְחָ׳. Targ. Num. l. c. (O. ed. Berl. נַחַשַׁ׳). Targ. O. ib. XXIV, 1. Targ. Y. Lev. XIX, 26; a. fr.

נְחָשׁ

  • m. ch. = h. נְחוֹשֶׁת. Targ. Jer. XV, 20. Targ. Num. XXI, 9; a. fr.—Y. Kidd. I, 58ᵈ נ׳ יקיר נ׳ זליל copper rises and falls (silver being the standard), v. יֵקִּירָא. Esth. R. to I, 22 (ר׳ עזריה) מה דהדין קיתונא דנ׳ וכ׳ what purpose this copper vessels serves, an earthen vessel may serve as well; Lev. R. s. 12 (not נחשת); a. e.

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 8 distinct written forms H5174 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
וּ/נְחָ֔שׁ Noun, Common, Masculine, Singular, Absolute Daniel 4:15 2
נְחָ֔שׁ Noun, Common, Masculine, Singular, Absolute Daniel 7:19 1
נְחָֽשׁ Noun, Common, Masculine, Singular, Absolute Daniel 2:32 1
נְחָשָׁ֔/א Particle, Definite Article Daniel 2:39 1
נְחָשָׁ֜/א Particle, Definite Article Daniel 2:35 1
נְחָשָׁ֤/א Particle, Definite Article Daniel 2:45 1
נְחָשָׁ֥/א Particle, Definite Article Daniel 5:4 1
נְחָשָׁ֨/א Particle, Definite Article Daniel 5:23 1

Same root — word family

Other BDB entries built from the same root as H5174, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Shares the same root

Compare all same-root words → They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 8 verses that also exist in the Greek Old Testament (Septuagint), out of the 9 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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