Zechariah 4:3

Zec 4:3 And two olive trees by it, one upon the right [side] of the bowl, and the other upon the left [side] thereof.

Ver. 3. And two olive trees by it] The two chief branches whereof through the two golden pipes empty the golden oil out of themselves, Zec 4:12, that is, the Spirit of grace infuseth all precious graces (much more precious than gold that perisheth, though it be tried in the fire) into the Church. Hence grace is called the fruits of the Spirit, Gal 5:22, yea, Spirit, Gal 5:25. Danaeus’s note here is, though from these two olive trees there was continual oil poured into that burning candlestick that it should never dry up or be put out, yet are not these olives said to be pressed by any man, which notwithstanding, among us, must needs after an ordinary manner be done, that the oil may flow or run from them. Neither is this oil said to flow, nor with toil and labour to be carried from one part or place into another, that there may be always oil for the candlestick; but there stand these olive trees growing, and dropping down oil into the bowl, and this of themselves, without the help or service of any men or oil mills; to show, saith another interpreter, that God’s grace only is sufficient for his Church, to repair and maintain the same without all other means, against all opposition of man; and this is the scope of this vision.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

two olive trees--supplying oil to the bowl. The Holy Ghost, who fills with His fulness Messiah (the anointed: the "bowl"), from whom flow supplies of grace to the Church.

by it--literally, "upon it," that is, growing so as somewhat to overtop it. For the explanation of the "two" see Zac 4:12, Zac 4:14.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

We must now then enquire the meaning of the vision. Many understand by the candlestick the Church; and this may be allowed. At the same time I think that God here simply testified to the Jews, that in having commanded them to set up a candlestick, he did not appoint an empty, or a deceptive, but a real symbol. God no doubt represented by the lamps the graces, or the various gifts of his Spirit; yet the idea of a sevenfold grace is a mere fancy; for God did not intend to confine to that number the gifts of the Holy Spirit, the variety of which is manifold, even almost infinite. Hence the number seven designates perfection, according to the common usage of Scripture. God then intended by placing the candlestick in the midst of the temple, to show that the grace of his Spirit always shines in his Church, not of one kind only, but so that there was nothing wanting as to its perfection. Some think that teachers are represented by the lamps; but as I have already said, it is better to take a simple view of the meaning than refinedly to philosophise on the subject. There is indeed no doubt but that God pours forth his graces to illuminate his Church by his ministers; this we find by experience; but what I have stated is sufficient that God never forsakes his Church, but illuminates it with the gifts of his Spirit; while yet the variety of these gifts is set forth by the seven lamps. This is one thing.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

3. two olive trees] We learn afterwards (Zec_4:11-12) that each of these had a fruit-bearing “branch,” which “emptied itself” (its oil) by a golden tube into the oil-bowl of the candlestick. Human agency is again set aside. The berries become oil without the aid of man.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

And the two olive trees by it,.... Which are explained in; see Gill on Zac 4:14,

one upon the right side of the bowl, and the other upon the left side thereof; in Zac 4:11 they are said to be on the right and left sides of the bowl or candlestick, which is the same; for the situation of them was alike, with respect to the one and the other: according to Fortunatus Scacchus, these two olive trees did not arise out of the earth, and the top of the candlestick; but out of the base of the candlestick, one on the right hand of the bowl, which hung in the middle of the candlestick; and the other on the left (o), of which he has given the figure.

(o) Ibid. (Sacer. Elaeochrism, Myrothec. l. 1.) c. 12. p. 62.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Two olive trees; some say branches; better trees, which, well rooted, will continue, and perpetually supply the bowls, and that will supply the lamps.

One; not more, or fewer than two.

Upon the right side of the bowl, and the other upon the left side thereof; so placed that the candlestick stood between them, and each tree stood at distance from the candlestick, on the right and left hand thereof, that they might distil their oil into the bason or bowl: all which is an emblem of the church, both what it is made of, pure gold; what made for, to be light in the world; to shine as lamps that continually burn, maintained with pure oil, distilled from the olive trees, not pressed out by man, but continually, freely, and abundantly dropping or flowing from these olive trees.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Two olive trees. These, as explained in ver. 12, discharged the oil from their fruit-bearing branches into conduits which led to the central reservoir. Without man"s agency the oil is separated from the berry and keeps the lamps constantly supplied. (comp. Rev_2:4)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Two olive-trees by it - All which is an emblem of the church, made of pure gold; to be a light in the world; to shine as lamps that continually burn, maintained with pure oil, distilled from the olive-trees, not pressed out by man, but continually, abundantly, and freely flowing from God.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

And [there were] two olive trees near it Beside it were two trees upon which olives were growing.

one on the right of the bowl, one on the its left, etc. Here [the prophet] does not explain about the two golden vats mentioned below in the chapter, which are the sorts of bowls or vats of the oil press. [These vats] stand beside the olive trees. The olives beat themselves into the vats and are heated there as [if] in a vat or pit where olives are generally packed. There they are pressed in the oil press, and the oil falls into the vats, and from the vats into the bowl, and from the bowl into the tubes, and from the tubes into the lamps. The tubes and the lamps number forty-nine, an allusion to the light, for in the future the light of the sun will be sevenfold the light of the seven days forty-nine times the light of a day of Creation.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.