then he shall go out from you, he and his children with him, and shall return to his own family, and to the possession of his fathers.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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then he shall go out from you, he and his children with him, and shall return to his own family, and to the possession of his fathers.
And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
Then he shall go out from with you, he and his children with him, and he shall return to his family, and to the possession of his fathers he shall return.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
then he shall go out from you, he and his children with him, and shall return to his own family, and to the possession of his fathers.
Then he and his children are to be released, and he may return to his clan and to the property of his fathers.
Then he and his children are to be released, and he may return to his clan and to the property of his fathers.
And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
then shall he go out from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
then shall he go out from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
Then shall he depart from thee, both hee, and his children with him, and shall returne vnto his familie, and vnto the possession of his fathers shall he returne:
And afterwards he shall go out with his children, and shall return to his kindred and to the possession of his fathers,
then he hath gone out from thee, he and his sons with him, and hath turned back unto his family; even unto the possession of his fathers he doth turn back.
then he has gone out from you, he and his sons with him, and has turned back to his family; and he turns back to the possession of his fathers.
Then he will go away from you, he and his children with him, and he will return to his own family and to his fathers' property.
Then he shall go out from with you, he and his children with him, and he shall return to his family, and to the possession of his fathers he shall return.
Then shall he depart from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
Then he shall go out from you, he and his children with him, and shall return to his own family, and to the possession of his fathers.
And then shall he depart from thee, both he and his children with him, and shall return to his own family, and to the possession of his fathers shall he return.
Then they and their children must be freed, and they can go back to their family and to their family's property.
Then he will go out from you, he and his children with him, and go back to his family and to the property of his fathers.
Then shall he go out from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Grammatical profile
Verb forms
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 27 words from the Hebrew and 27 from the Septuagint (LXX English) — the same length.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 12 Hebrew tokens and 22 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Leviticus 25:41 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְיָצָא֙ מֵֽעִמָּ֔ךְ ה֖וּא וּבָנָ֣יו עִמּ֑וֹ וְשָׁב֙ אֶל מִשְׁפַּחְתּ֔וֹ וְאֶל אֲחֻזַּ֥ת אֲבֹתָ֖יו יָשֽׁוּב
then he shall go out from you, he and his children with him, and shall return to his own family, and to the possession of his fathers.
World English Bible · Public Domain
καί ἐκἔρχομαι ὁ ἄφεσις καί ὁ τέκνον αὐτός μετά αὐτός καί ἀποἔρχομαι εἰς ὁ γενεά αὐτός εἰς ὁ κατάσχεσις ὁ πατρικός ἀποτρέχω
and he shall go out in the release, and his children with him; and he shall go to his family, he shall hasten back to his patrimony.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְיִפּוֹק מֵעִמָךְ הוּא וּבְנוֹהִי עִמֵהּ וִיתוּב לְזַרְעִיתֵהּ וּלְאַחֲסָנַת אֲבָהָתוֹהִי יְתוּב
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וְיִפּוֹק לְבַר חוֹרִין מֵעִמָךְ הוּא וּבְנוֹי עִמֵיהּ וִיתֵיב לִגְנִיסָתֵיהּ וּלְאַחֲסָנַת אַבְהָתוֹי יְתוּב
Then shall he go out from thee at liberty, he and his children with him, and return to his family, and to the heritage of his fathers shall he return.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Leviticus, in the Pentateuch, opens this verse with 12 words (9 distinct Hebrew lemmas). Its most distinctive word is ʼăchuzzâh (“possession”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Leviticus 25:41 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.