The children of Israel didn't remember Yahweh their God, who had delivered them out of the hand of all their enemies on every side;
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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The children of Israel didn't remember Yahweh their God, who had delivered them out of the hand of all their enemies on every side;
And the children of Israel remembered not the LORD their God, who had delivered them out of the hands of all their enemies on every side:
And the sons of Israel did not remember Yahweh, their God, the one having delivered them from the hand of all of their enemies from around.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
The children of Israel didn't remember Yahweh their God, who had delivered them out of the hand of all their enemies on every side;
The Israelites failed to remember the LORD their God who had delivered them from the hands of all their enemies on every side.
The Israelites failed to remember the LORD their God who had delivered them from the hands of all their enemies on every side.
And the children of Israel remembered not the LORD their God, who had delivered them out of the hands of all their enemies on every side:
And the children of Israel remembered not Jehovah their God, who had delivered them out of the hand of all their enemies on every side;
And the children of Israel remembered not the LORD their God, who had delivered them out of the hand of all their enemies on every side:
And the children of Israel remembred not the Lord their God, which had deliuered the out of the hands of all their enemies on euery side.
And they remembered not the Lord their God, who delivered them out of the hands of all their enemies round about:
and the sons of Israel have not remembered Jehovah their God, who is delivering them out of the hand of all their enemies round about,
and the sons of Israel have not remembered their God YHWH, who is delivering them out of the hand of all their surrounding enemies,
The people of Israel did not remember to honor Yahweh, their God, who had rescued them from the hand of all their enemies on every side.
And the sons of Israel did not remember Yahweh, their God, the one having delivered them from the hand of all of their enemies from around.
And the people of Israel did not remember the LORD their God, who had rescued them from the hand of all their enemies on every side;
The children of Israel didn’t remember the LORD their God, who had delivered them out of the hand of all their enemies on every side;
And the children of Israel remembered not the LORD their God, who had delivered them from the hands of all their enemies on every side:
They forgot about the Lord their God, who had saved them from all their enemies that surrounded them.
And the children of Israel did not keep in their minds the Lord their God, who had been their saviour from all their haters on every side;
And the children of Israel remembered not the LORD their God, who had delivered them out of the hand of all their enemies on every side;
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 24 words from the Hebrew and 26 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 13 Hebrew tokens and 19 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Judges 8:34 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְלֹ֤א זָֽכְרוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל אֶת יְהוָ֖ה אֱלֹהֵיהֶ֑ם הַמַּצִּ֥יל אוֹתָ֛ם מִיַּ֥ד כָּל אֹיְבֵיהֶ֖ם מִסָּבִֽיב
The children of Israel didn't remember Yahweh their God, who had delivered them out of the hand of all their enemies on every side;
World English Bible · Public Domain
καί οὐ μιμνήσκω ὁ υἱός ἰσραήλ κύριος ὁ θεός ὁ ῥύομαι αὐτός ἐκ χείρ πᾶς ὁ θλίβω αὐτός κυκλόθεν
And the children of Israel remembered not the Lord their God who had delivered them out of the hand of all that afflicted them round about.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְלָא אִדְכָּרוּ בְּנֵי יִשְׂרָאֵל יַת פּוּלְחָנָא דַייָ אֱלָהָהוֹן דִי שֵׁיזִיב יַתְהוֹן מִיַד כָּל בַּעֲלֵי דְבָבֵיהוֹן מִסְחוֹר סְחוֹר:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Judges, in the Historical, opens this verse with 13 words (12 distinct Hebrew lemmas). Its most distinctive word is nâtsal (“to rescue”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Judges 8:34 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.