Judges 20:11

Jdg 20:11 So all the men of Israel were gathered against the city, knit together as one man.

Ver. 11. Knit together as one man.] Heb., Fellows: resolved to live and die together. The strength of an army is in unity: as the strength of a whale consisteth much in the close knitting of his joints together; one member is tied to another; {Job 41:7-8; Job 41:14} whence also he is called Leviathan, of Lavah, which signifieth to join, to couple, and to stick together.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

(11) Knit together as one man.—The Hebrew word for “knit together” (marg., fellows) is chabeerim. It means that they were all as united as if they belonged to one cheber, or club. It is the spirit of clubbism (Greek, Tcupcfa), displayed in this instance in a good cause.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

11. the city] must be Gibeah.

knit together] lit. united, associated, emphasizing the common action. The word is used in Eze_37:16; Eze_37:19 for the association of the tribes, and another form of it on Maccabaean coins to denote (prob.) the community of the Jews; NSI., p. 354.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

So all the men of Israel were gathered against the city,.... Of Gibeah, even 360,000 men:

knit together as one man; went heart and hand together, united in their sentiments and resolutions, determining to have justice done, or lose their lives in this cause: according to the Jews (e), this was on the twenty third of Shebet, which answers to part of January and part of February, on which day a fast was kept on this account.

(e) Schulchan Aruch, par. 1. c. 580. sect. 2.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

With, &c. This is added to explain. (Calmet) --- Hebrew, "united as one man." (Haydock)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

HOMILIES BY W.F. ADENEY Ver. 11. Union.

I THE NATURE OF UNION.

1. This implies conjunction. The individuality of the parts is not destroyed when these are united. Each of the separate stones retains its shape after it is built into the common structure, and the union is formed by cementing all close together. So union amongst men does not destroy the personality and character of each man, but, instead of acting separately, men in union act in common.

2. This implies harmony. Conjunction without harmony brings not union, but confusion, and the nearer the conjunction, the fiercer is the internal conflict. Thus civil war is more cruel than war with a foreign nation, family feuds more bitter than quarrels with strangers. Harmony implies diversity, but agreement, as the several stones in a building, though each may be different in shape and size from others, fit in together, and fit the better because they are not all alike.

3. This implies the subordination of the individual to the whole. So far there may be a partial suppression of individuality; but in the end this develops a higher individuality. The several organs of the body are made not to exercise their functions for their own sakes, but for the good of the whole body. Yet this differentiation of parts allows of the more full development of each organ, and so leads to a more complete individuality in its form and character. When men are working under a social system, each is able to contribute his part to the good of the whole by a more free exercise of his own special talents than would be possible in a condition of isolation.

II THE ADVANTAGES OF UNION.

1. Union increases strength. There is not only the gross force resulting from the addition of the units of force; there is a multiplication of strength, an economy of power. The nation can do as a whole what all its citizens could not do if acting separately. The Church can accomplish work for Christ which private Christians would fail to do.

2. Union promotes peace. When men are knit together as one they forget their private differences. Though we cannot attain the peace of uniformity, we should aim at securing the peace of harmony.

3. Union favours growth and development. Israel suffered from her disintegration. Her national unification was requisite for any solid advance of civilisation. This development of harmonised and organised union distinguishes civilised nations from savage tribes. As the Church learns to think more of common Christian charity than of narrow sectarian differences, she will advance in likeness to the mind of Christ and in the enjoyment of the graces and blessings of the gospel.

III THE GROUNDS OF UNION. Men need some cause to draw them together some common ground of union.

1. This may be found in a great wrong to be removed. A fearful crimes tired the hearts of all Israel. In presence of this the tribes forgot their minor grievances. Should not the great sin of the world be a call to Christians to sink their ceaseless quarrels in one united effort to destroy it with the power of Christ"s truth?

2. This may be found in the attack of a common enemy. When the invader is on our coast, Tories and Radicals fight side by side, moved by a common instinct of patriotism. When the truth of Christianity is assailed by infidelity and her life by worldliness and vice, should we not all rally round the standard of our one Captain for a united crusade against the power of our common enemy the devil?

3. This may be found in a good cause of universally recognised merit. Fidelity to truth, love to mankind, devotion to Christ should unite all Christians. A.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Comrades. In unified counsel.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.