וַיָּבֹ֨אוּ֙ אֶל אֲחֵיהֶ֔ם צָרְעָ֖ה וְאֶשְׁתָּאֹ֑ל וַיֹּאמְר֥וּ לָהֶ֛ם אֲחֵיהֶ֖ם מָ֥ה אַתֶּֽם
They came to their brothers to Zorah and Eshtaol: and their brothers said to them, What [say] you?
World English Bible · Public Domain
They came to their brothers to Zorah and Eshtaol: and their brothers said to them, What [say] you?
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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They came to their brothers to Zorah and Eshtaol: and their brothers said to them, What [say] you?
And they came unto their brethren to Zorah and Eshtaol: and their brethren said unto them, What say ye?
So they came to their brothers Zorah and Eshtaol. And their brothers said to them, “What you?”
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
They came to their brothers to Zorah and Eshtaol: and their brothers said to them, What [say] you?
When the men returned to Zorah and Eshtaol, their brothers asked them, “What did you find?”
When the men returned to Zorah and Eshtaol, their brothers asked them, “What did you find?”
And they came unto their brethren to Zorah and Eshtaol: and their brethren said unto them, What say ye?
And they came unto their brethren to Zorah and Eshtaol: and their brethren said unto them, What `say' ye?
And they came unto their brethren to Zorah and Eshtaol: and their brethren said unto them, What say ye?
So they came againe vnto their brethren to Zorah and Eshtaol: and their brethren saide vnto them, What haue ye done?
And they returned to their brethren in Saraa and Esthaol, who asked them what they had done? to whom they answered:
And they come in unto their brethren, at Zorah and Eshtaol, and their brethren say to them, `What -- ye?'
And they come to their brothers at Zorah and Eshtaol, and their brothers say to them, “What [did] you [find]?”
They returned to their tribe in Zorah and Eshtaol. Their relatives asked them, “What is your report?”
So they came to their brothers Zorah and Eshtaol. And their brothers said to them, “What you?”
And when they came to their brethren at Zorah and Esh'ta-ol, their brethren said to them, "What do you report?"
They came to their brothers at Zorah and Eshtaol; and their brothers asked them, “What do you say?”
And they came to their brethren to Zorah and Eshtaol: and their brethren said to them, What say ye?
When the men returned to Zorah and Eshtaol, their relatives asked them, “What did you…?”
So they came back to their brothers in Zorah and Eshtaol, and their brothers said to them, What news have you?
And they came unto their brethren to Zorah and Eshtaol; and their brethren said unto them: 'What say ye?'
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is וְאֶשְׁתָּאֹ֑ל Eshtaol H847 — appearing just 7 times in the whole Hebrew Bible.
Shared distinctive vocabulary
וְאֶשְׁתָּאֹ֑ל Eshtaol H847 occurs in 7 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 18 words from the Hebrew and 22 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
Topical passages linked to Judges 18:8 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיָּבֹ֨אוּ֙ אֶל אֲחֵיהֶ֔ם צָרְעָ֖ה וְאֶשְׁתָּאֹ֑ל וַיֹּאמְר֥וּ לָהֶ֛ם אֲחֵיהֶ֖ם מָ֥ה אַתֶּֽם
They came to their brothers to Zorah and Eshtaol: and their brothers said to them, What [say] you?
World English Bible · Public Domain
καί ἔρχομαι ὁ πέντε ἀνήρ πρός ὁ ἀδελφός αὐτός εἰς σαραα καί εσθαολ καί εἶπον ὁ ἀδελφός αὐτός τίς σύ καταἧμαι
And the five men came to their brethren to Saraa and Esthaol, and said to their brethren, Why sit you⌃ here idle?
LXX2012 (modern English Septuagint) · Public Domain
On this verse, The Cambridge Bible for Schools and Colleges discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַאֲתוֹ לְוַת אֲחוּהוֹן צָרְעָה וְאֶשְׁתָּאוֹל וַאֲמַרוּ לְהוֹן אֲחוּהוֹן מָה אַתּוּן:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Judges, in the Historical, opens this verse with 10 words (8 distinct Hebrew lemmas). Its most distinctive word is ʼEshtâʼôl (“Eshtaol”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Judges 18:8 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Keil & Delitzsch
C. F. Keil & F. Delitzsch
Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.