Joshua 8:26

Jos 8:26 For Joshua drew not his hand back, wherewith he stretched out the spear, until he had utterly destroyed all the inhabitants of Ai.

Ver. 26. For Joshua drew not his hand back.] "The arms of his hands being made strong by the hands of the mighty God of Jacob," {Gen 49:24} of whom it is said that "his hand is stretched out still." {Isa 9:12}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Jos 8:26. Joshua drew not his hand back — That is, he continued the battle, and ceased not to fight, spear in hand, till he had utterly routed them. Or, as some think, it means that he kept his hand and spear in the same posture, both stretched out, and lifted up, as a sign to encourage and direct his army to go on with their work till the enemy were destroyed.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Joshua drew not his hand back--Perhaps, from the long continuance of the posture, it might have been a means appointed by God, to animate the people, and kept up in the same devout spirit as Moses had shown, in lifting up his hands, until the work of slaughter had been completed--the ban executed. (See on Exo 17:10).

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Verse 26. Joshua drew not his hand back] He was not only the general, but the standard-bearer or ensign of his own army, and continued in this employment during the whole of the battle. See on Jos 8:18. Some commentators understand this and Jos 8:18 figuratively, as if they implied that Joshua continued in prayer to God for the success of his troops; nor did he cease till the armies of Ai were annihilated, and the city taken and destroyed. The Hebrew word כידון kidon, which we render spear, is rendered by the Vulgate clypeum, buckler; and it must be owned that it seems to have this signification in several passages of Scripture: (see 1Sa 17:6; 1Sa 17:45; Job 39:23:) but it is clear enough also that it means a spear, or some kind of offensive armour, in other places: see Job 41:29; Jer 6:23. I cannot therefore think that it has any metaphorical meaning, such as that attributed to the holding up of Moses's hands, Ex 17:10-12, which is generally allowed to have a spiritual meaning, though it might be understood as the act of Joshua is here; and to this meaning an indirect glance is given in the note on the above place. But however the place in Exodus may be understood, that before us does not appear to have any metaphorical or equivocal meaning; Joshua continued to hold up or stretch out his spear, and did not slack from the pursuit till the forces of Ai were utterly discomfited.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

26. For Joshua drew not his hand back, etc As by raising the spear he gave sign and pledge of hope as it were from heaven, he did not cease to keep the minds of his followers fixed upon it until they were masters of the city. By thus persevering he sufficiently proved how far removed he was from ambition; how free from doing anything in the way of vain ostentation. For it was just as if he had resigned the office of leader, and transferred the whole praise of the victory to God. How intrepid a warrior he was is plain from other passages. He might now, too, have willingly discharged his military functions, and thus done what was far better fitted to promote his reputation and glory. But as if his hand had been fastened to the spear, he exhorts the soldiers to look to God alone, to whom he resigns the success of the battle. By thus standing aloof he profited more than if he had in all directions, and by his own hand, struck down heaps of the enemy: at the same time his remaining at ease was more praiseworthy than any degree of agility could have been.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

For Joshua drew not his hand back wherewith he stretched out his spear,.... But continued it, and that stretched out:

until he had utterly destroyed all the inhabitants of Ai; just as the hand of Moses was held up, and kept held up until Amalek was discomfited by Joshua, Exo 17:12.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

CHAPTER VIII.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Either,

1. He ceased not to fight with that hand. Or,

2. He kept his hand and spear in the same posture, both stretched out and lifted up, as a sign both to encourage them, and to direct them to go on in the work. See Poole "Jos 8:18".

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Utterly destroyed. Hebrew, (see note on Jos_6:17)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Drew not his hand back - He kept his hand and spear in the same posture, both stretched out and lifted up, as a sign both to encourage them, and to direct them to go on in the work.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.