בְּ֭עֵת יְזֹרְב֣וּ נִצְמָ֑תוּ בְּ֝חֻמּ֗וֹ נִדְעֲכ֥וּ מִמְּקוֹמָֽם
In the dry season, they vanish. When it is hot, they are consumed out of their place.
World English Bible · Public Domain
In the dry season, they vanish. When it is hot, they are consumed out of their place.
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In the dry season, they vanish. When it is hot, they are consumed out of their place.
What time they wax warm, they vanish: when it is hot, they are consumed out of their place.
In the time they dry up, they are annihilated; in their being hot, they are exterminated from their place.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
In the dry season, they vanish. When it is hot, they are consumed out of their place.
but ceasing in the dry season and vanishing from their channels in the heat.
but ceasing in the dry season and vanishing from their channels in the heat.
What time they wax warm, they vanish: when it is hot, they are consumed out of their place.
What time they wax warm, they vanish; When it is hot, they are consumed out of their place.
What time they wax warm, they vanish: when it is hot, they are consumed out of their place.
But in time they are dryed vp with heate and are consumed: and when it is hote they faile out of their places,
At the time when they shall be scattered they shall perish: and after it groweth hot they shall be melted out of their place.
By the time they are warm they have been cut off, By its being hot they have been Extinguished from their place.
By the time they are warm they have been cut off, || By its being hot they have been || Extinguished from their place.
When they thaw out, they vanish; when it is hot, they melt out of their place.
In the time they dry up, they are annihilated; in their being hot, they are exterminated from their place.
At the time they diminish, they are dried up; when heat affecteth them, they vanish from their place:
In the dry season, they vanish. When it is hot, they are consumed out of their place.
In the time when they become warm, they vanish: when it is hot, they are consumed out of their place.
but in the heat it dries up and disappears, vanishing from where it once was.
Under the burning sun they are cut off, and come to nothing because of the heat.
What time they wax warm, they vanish, when it is hot, they are consumed out of their place.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
1 hapax legomenon — a word that appears only here in the entire Hebrew Bible:
First appearance in Scripture
These words make their first canonical appearance in the Hebrew Bible here:
Shared distinctive vocabulary
נִדְעֲכ֥וּ to go out H1846 occurs in 9 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 17 words from the Hebrew and 16 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 6 Hebrew tokens and 8 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Job 6:17 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
בְּ֭עֵת יְזֹרְב֣וּ נִצְמָ֑תוּ בְּ֝חֻמּ֗וֹ נִדְעֲכ֥וּ מִמְּקוֹמָֽם
In the dry season, they vanish. When it is hot, they are consumed out of their place.
World English Bible · Public Domain
καθώς τήκω θερμός γίγνομαι οὐ ἐπιγιγνώσκω ὅσπερ εἰμί
When it has melted at the approach of heat, it is not known what it was.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, Albert Barnes' Notes on the Bible discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Job, in the Wisdom, opens this verse with 6 words (6 distinct Hebrew lemmas). Its most distinctive word is zârab (“to dry up”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Job 6:17 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.