Ezra 2:41

Hebrew (Westminster Leningrad Codex) Ezra 2:41 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Ezra 2:41 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/ezra/2/41.

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English Translation
The singers: the children of Asaph, one hundred twenty-eight.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    The singers: the children of Asaph, one hundred twenty-eight.
  • King James Version Public Domain
    The singers: the children of Asaph, an hundred twenty and eight.
  • unfoldingWord Literal Text CC BY-SA 4.0
    The singers: the sons of Asaph were 128.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    The singers: the children of Asaph, one hundred twenty-eight.
  • Berean Standard Bible Public Domain
    The singers: the descendants of Asaph, 128.
  • Majority Standard Bible Public Domain
    The singers: the descendants of Asaph, 128.
  • King James Version Public Domain
    The singers: the children of Asaph, an hundred twenty and eight.
  • American Standard Version (1901) Public Domain
    The singers: the children of Asaph, a hundred twenty and eight.
  • Revised Version (1885) Public Domain
    The singers: the children of Asaph, an hundred twenty and eight.
  • Geneva Bible (1599) Public Domain
    The Singers: the sonnes of Asaph, an hundreth and eight and twentie.
  • Douay-Rheims (1899) Public Domain
    The singing men: the children of Asaph, a hundred twenty-eight.
  • Young's Literal Translation Public Domain
    The singers: sons of Asaph, a hundred twenty and eight.
  • Literal Standard Version CC BY-SA 4.0
    The singers: sons of Asaph, one hundred twenty-eight.
  • Unlocked Literal Bible CC BY-SA 4.0
    The temple singers, descendants of Asaph: 128.
  • unfoldingWord Literal Text CC BY-SA 4.0
    The singers: the sons of Asaph were 128.
  • Darby Bible Public Domain
    The singers: the children of Asaph, a hundred and twenty-eight.
  • World Messianic Bible Public Domain
    The singers: the children of Asaph, one hundred twenty-eight.
  • Webster's Bible Public Domain
    The singers: the children of Asaph, a hundred twenty and eight.
  • Free Bible Version CC BY-SA 4.0
    the singers of the sons of Asaph, 128;
  • Bible in Basic English Public Domain
    The music-makers: the children of Asaph, a hundred and twenty-eight
  • JPS Tanakh (1917) Public Domain
    The singers: the children of Asaph, a hundred twenty and eight.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

6
words
6
distinct lemmas
Historical
section

Shared distinctive vocabulary

אָסָ֔ף Asaph H623 occurs in 41 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 1 verb
  • 2 nouns
  • 3 adjectives

Verb forms

  • הַֽמְשֹׁרְרִ֑ים Polel · Participle Active

Hebrew & Septuagint length

In English translation the verse runs 9 words from the Hebrew and 9 from the Septuagint (LXX English) — the same length.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 6 Hebrew tokens and 7 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

5

Topical passages linked to Ezra 2:41 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 1 Chronicles 6:39 His brother Asaph, who stood on his right hand, even Asaph the son of Berechiah, the son of Shimea,
  • 1 Chronicles 15:17 So the Levites appointed Heman the son of Joel; and of his brothers, Asaph the son of Berechiah; and of the sons of Merari their brothers, Ethan the son of Kushaiah;
  • 1 Chronicles 25:1–2 Moreover, David and the captains of the host set apart for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of those who did the work according to their service was:
  • Nehemiah 7:44 The singers: the children of Asaph, one hundred forty-eight.
  • Nehemiah 11:17 and Mattaniah the son of Mica, the son of Zabdi, the son of Asaph, who was the chief to begin the thanksgiving in prayer, and Bakbukiah, the second among his brothers; and Abda the son of Shammua, the son of Galal, the son of Jeduthun.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Ezra 2:41 Masoretic · Westminster Leningrad Codex

הַֽמְשֹׁרְרִ֑ים בְּנֵ֣י אָסָ֔ף מֵאָ֖ה עֶשְׂרִ֥ים וּשְׁמֹנָֽה

The singers: the children of Asaph, one hundred twenty-eight.

World English Bible · Public Domain

Greek LXX Ezra 2:41 Septuagint · lemma form

ὁ ᾄδω υἱός ασαφ ἑκατόν εἴκοσι ὀκτώ

The sons of Asaph, singers, one hundred and twenty-eight.

LXX2012 (modern English Septuagint) · Public Domain

In the Septuagint this is one book — Esdras B (2 Esdras): Ezra is chapters 1–10, Nehemiah 11–23.

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Ezra 2:41 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Tyndale Open Study Notes

Tyndale Open Resources

2:41-42 The singers played instruments and sang for worship at the Temple (1 Chr 25:1-31; Pss 73–83) while the gatekeepers regulated the Temple gates and storehouses (1 Chr 9:26-27; 2 Chr 23:19; Neh 12:25). • Asaph was one of the three Levites David had appointed to conduct music at the Temple (1 Chr 16:5, 7), and he wrote a collection of psalms (Pss 50, 73–83). His family carried on his work (1 Chr 25:1-7).

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

41. The singers] The Levitical order of singers was instituted in David’s time (1Ch_15:17-24). There seem to have been 24 classes of singers (1Ch_25:9-31). But the three great guilds of singers were called after the names of Heman the Kohathite, Asaph the Gershomite, and Jeduthun the Merarite (1Ch_6:33-47; 1Ch_25:1-7).

Asaph] No members of the Heman and Jeduthun guilds seem to have returned. Four of the 24 classes of singers were called after the sons of Asaph, i.e. the first, Joseph: the third, Zaccur: the fifth, Nethaniah: the seventh, Jesharelah (1Ch_25:2; 1Ch_25:9-10; 1Ch_25:12; 1Ch_25:14). Asaph himself enjoyed a great reputation as a Psalmist (cf. 2Ch_29:30, Neh_12:46). The inscriptions of certain Psalms attribute their composition to Asaph (Psalms 50, 73-83).

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

41. Singers — See notes on 1Ch_15:16-22.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

The singers, the children of Asaph. See 2Ch_25:1. It is remarkable that no descendants of either Heman or Jeduthun (ibid. ) took part in the return.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

The singers The Levites who were singers, and likewise, the gatekeepers are Levites who were gatekeepers of the gates of the Temple.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Ezra, in the Historical, opens this verse with 6 words (6 distinct Hebrew lemmas). Its most distinctive word is ʼÂçâph (“Asaph”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “Asaph” (ʼÂçâph) shape what this verse is saying?
  2. How does 2 Kings 18:18, which shares the word «Asaph», read alongside this verse?
  3. These translations render this verse differently. What is at stake in choosing one wording over another?
  4. «הַֽמְשֹׁרְרִ֑ים» is a Polel Participle Active verb. How does that grammatical form shape the action described?
  5. Compare how Tyndale Open Study Notes and The Cambridge Bible for Schools and Colleges read this verse. Where do they agree or differ?

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