Exodus 40:28

Hebrew (Westminster Leningrad Codex) Exodus 40:28 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Exodus 40:28 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/exodus/40/28.

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English Translation
He put up the screen of the door to the tent.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    He put up the screen of the door to the tent.
  • King James Version Public Domain
    And he set up the hanging at the door of the tabernacle.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And he set up the curtain of the gate of the Dwelling.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    He put up the screen of the door to the tent.
  • Berean Standard Bible Public Domain
    Then he put up the curtain at the entrance to the tabernacle.
  • Majority Standard Bible Public Domain
    Then he put up the curtain at the entrance to the tabernacle.
  • King James Version Public Domain
    And he set up the hanging at the door of the tabernacle.
  • American Standard Version (1901) Public Domain
    And he put the screen of the door to the tabernacle.
  • Revised Version (1885) Public Domain
    And he put the screen of the door to the tabernacle.
  • Geneva Bible (1599) Public Domain
    Also he hanged vp the vayle at the doore of the Tabernacle.
  • Douay-Rheims (1899) Public Domain
    And he set the laver between the tabernacle of the testimony and the altar, filling it with water.
  • Young's Literal Translation Public Domain
    And he setteth the covering of the opening to the tabernacle,
  • Literal Standard Version CC BY-SA 4.0
    And he sets the covering [at] the opening of the Dwelling Place,
  • Unlocked Literal Bible CC BY-SA 4.0
    He hung the curtain at the tabernacle entrance.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And he set up the curtain of the gate of the Dwelling.
  • Darby Bible Public Domain
    And he hung up the curtain of the entrance to the tabernacle.
  • World Messianic Bible Public Domain
    He put up the screen of the door to the tabernacle.
  • Webster's Bible Public Domain
    And he set up the hanging at the door of the tabernacle.
  • Free Bible Version CC BY-SA 4.0
    Then he put up the screen at the entrance to the Tabernacle.
  • Bible in Basic English Public Domain
    And he put up the curtain at the doorway of the House.
  • JPS Tanakh (1917) Public Domain
    And he put the screen of the door to the tabernacle.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

5
words
5
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is מָסַ֥ךְ covering H4539 — appearing just 25 times in the whole Hebrew Bible.

Shared distinctive vocabulary

מָסַ֥ךְ covering H4539 occurs in 25 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 1 verb
  • 3 nouns
  • 1 particle

Verb forms

  • וַיָּ֛שֶׂם Qal · Sequential Imperfect

Cross-references

7

Topical passages linked to Exodus 40:28 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Exodus 40:5 You shall set the golden altar for incense before the ark of the testimony, and put the screen of the door to the tent.
  • Exodus 26:36–37 "You shall make a screen for the door of the Tent, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer.
  • Exodus 38:9–19 He made the court: for the south side southward the hangings of the court were of fine twined linen, one hundred cubits;
  • John 10:9 I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.
  • John 14:6 Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me.
  • Ephesians 2:18 For through him we both have our access in one Spirit to the Father.
  • Hebrews 10:19–20 Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Exodus 40:28 Masoretic · Westminster Leningrad Codex

וַיָּ֛שֶׂם אֶת מָסַ֥ךְ הַפֶּ֖תַח לַמִּשְׁכָּֽן

He put up the screen of the door to the tent.

World English Bible · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וְשַׁוִי יָת פְּרָסָא דְתַרְעָא לְמַשְׁכְּנָא:

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וְשַׁוֵּי יַת פְּרָסָא דְתַרְעָא לְמַשְׁכְּנָא

    And he set the hanging at the gate of the tabernacle.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Exodus 40:28 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Geneva Bible (1599)

Geneva Bible translators

Between the Sanctuary and the court.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Ellicott's Commentary for English Readers

(28) The hanging at the door.—See above, Exo_40:5, and comp. Exo_26:36.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

28. See v. 5b; and cf. Exo_26:36. For door, read entrance, as regularly.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And Moses, and Aaron, and his sons, washed their hands and their feet thereat. This laver was for the priests, and Moses, officiating as a priest, washed in it, with Aaron, and his sons, whom he was now about to consecrate to the priest's office, and invest with it by offering sacrifice for them; Jarchi says this was on the eighth day of the consecration.

And Moses, and Aaron, and his sons, washed their hands and their feet thereat. This laver was for the priests, and Moses, officiating as a priest, washed in it, with Aaron, and his sons, whom he was now about to consecrate to the priest's office, and invest with it by offering sacrifice for them; Jarchi says this was on the eighth day of the consecration.

Exodus 40:32

exo 40:32

exo 40:32

exo 40:32When they went into the tent of the congregation,.... Not only at this time, but at all other times:

and when they came near unto the altar, they washed; to the altar of burnt offering to offer sacrifice; and also to the altar of incense, and burn incense on that; for before whatever service they performed in the tabernacle they washed:

as the Lord commanded Moses; Exo 30:20 this phrase is near twenty times expressed in this and the preceding chapter, to show that everything was done by the workmen, and everything put in its proper place by Moses, exactly according to the will of God; no one pursuing his own fancy and private judgment, but all consulting the mind of God, and acting according to that.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Laver. This is a repetition of ver. 7, (Calmet) shewing that the command was fulfilled. (Haydock)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

The Pulpit Commentary

He set up the hanging at the door. He hung on the five pillars at the entrance to the tabernacle the "hanging" or "curtain," which had been made for the purpose. (Exo_36:37)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

translationWords

tabernacle

altar

burnt offering

tent of meeting

grain offering

Yahweh

command

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Exodus, in the Pentateuch, opens this verse with 5 words (5 distinct Hebrew lemmas). Its most distinctive word is mâçâk (“covering”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word mâçâk carries the sense “covering.” How does it shape the verse?
  2. Exodus 26:36 shares the word «covering» with this verse. How do the two illuminate each other?
  3. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  4. The verb «וַיָּ֛שֶׂם» is Qal Sequential Imperfect. How does its form color the action?
  5. Reading how Geneva Bible (1599) and Ellicott's Commentary for English Readers read this verse, where do the two commentators agree and where do they part?

Things to notice

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