עֶ֥שֶׂר אַמּ֖וֹת אֹ֣רֶךְ הַקָּ֑רֶשׁ וְאַמָּה֙ וַחֲצִ֣י הָֽאַמָּ֔ה רֹ֖חַב הַקֶּ֥רֶשׁ הָאֶחָֽד
Ten cubits shall be the length of a board, and one and a half cubits the breadth of each board.
World English Bible · Public Domain
Ten cubits shall be the length of a board, and one and a half cubits the breadth of each board.
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Ten cubits shall be the length of a board, and one and a half cubits the breadth of each board.
Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board.
The length of a frame shall be ten cubits, and the width of one frame shall be a cubit and a half of a cubit.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Ten cubits shall be the length of a board, and one and a half cubits the breadth of each board.
Each frame is to be ten cubits long and a cubit and a half wide.
Each frame is to be ten cubits long and a cubit and a half wide.
Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board.
Ten cubits shall be the length of a board, and a cubit and a half the breadth of each board.
Ten cubits shall be the length of a board, and a cubit and a half the breadth of each board.
Ten cubites shalbe the length of a boarde, and a cubite and an halfe cubite the breadth of one boarde.
Let every one of them be ten cubits in length, and in breadth on cubit and a half.
ten cubits `is' the length of the board, and a cubit and a half the breadth of the one board;
ten cubits [is] the length of the board, and a cubit and a half the breadth of one board;
The length of each frame must be ten cubits, and its width must be one and a half cubits.
The length of a frame shall be ten cubits, and the width of one frame shall be a cubit and a half of a cubit.
ten cubits the length of the board, and a cubit and a half the breadth of one board.
Ten cubits shall be the length of a board, and one and a half cubits the width of each board.
Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board.
Each frame is to be ten cubits long by one and a half cubits wide.
Every board is to be ten cubits high and a cubit and a half wide.
Ten cubits shall be the length of a board, and a cubit and a half the breadth of each board.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
הַקָּ֑רֶשׁ board H7175 occurs in 34 verses of the Hebrew Bible. Also found in:
Grammatical profile
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 20 words from the Hebrew and 20 from the Septuagint (LXX English) — the same length.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 10 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
עֶ֥שֶׂר אַמּ֖וֹת אֹ֣רֶךְ הַקָּ֑רֶשׁ וְאַמָּה֙ וַחֲצִ֣י הָֽאַמָּ֔ה רֹ֖חַב הַקֶּ֥רֶשׁ הָאֶחָֽד
Ten cubits shall be the length of a board, and one and a half cubits the breadth of each board.
World English Bible · Public Domain
δέκα πῆχυς ποιέω ὁ στῦλος ὁ εἷς καί πῆχυς εἷς καί ἥμισυς ὁ πλάτος ὁ στῦλος ὁ εἷς
Of ten cubits shall you make one post, and the breadth of one post of a cubit and a half.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
עֲשַׂר אַמִין אֻרְכָּא דְדַפָּא וְאַמְתָא וּפַלְגוּת אַמְתָא פּוּתְיָא דְדַפָּא חָד:
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
עֲשַר אַמִּין אוּרְכָּא דְלוּחָא וְאַמְתָא וּפַלְגָא דְאַמְתָא פּוּתְיָא דְלוּחָא חָד
Ten cubits the length of the board, and a cubit and a half the breadth of one board.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Exodus, in the Pentateuch, opens this verse with 10 words (7 distinct Hebrew lemmas). Its most distinctive word is qeresh (“board”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Exodus 26:16 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.