2 Chronicles 4:9

2Ch 4:9 Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.

Ver. 9. Furthermore he made the court.] See 1Ki 6:30.

And the great court,] i.e., The people’s court, called here gnazarah: {a} haply because here God helped the people, when he heard their prayers, or when here they took sanctuary.

{a} Forte ex azar fit azirum, et inde asilum.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Called also the porch of Solomon, Act 3:11. It is also taken for the Temple where Christ preached, Matt. 21:23.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Verse 9. He made the court of the priests] This was the inner court.

And the great court] This was the outer court, or place for the assembling of the people.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

(9) The court of the priests.—See 1Ki_6:36; 1Ki_7:12, “the inner court;” Jer_36:10, “the higher court.”

And the great court.—‘Azârâh, “court,” a late word, common in the Targums for the classical hâqçr, which has just occurred. The ‘azârâh was the outer court of the temple. It is not mentioned at all in the parallel narrative. The LXX. calls it “the great court;” the Vulg., “the great basilica.” The Syriac renders the whole verse: “And he made one great court for the priests and Levites, and covered the doors and bolts with bronze.” (Comp. Note on 2Ch_4:3 for this plating of the doors with bronze.) The bronze plated doors of Shalmaneser’s palace at Balawat were twenty-two feet high, and each leaf was six feet wide.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

9, 10. The Two Courts

9. the court of the priests, and the great court] There is a difficulty in this mention of two Temple courts by the Chronicler, for it may be doubted whether Solomon’s Temple, strictly speaking, had more than one court, for in “the other court” stood Solomon’s house (1Ki_7:8). This “other court” seems to be called the “middle court” (2Ki_20:4), and the “higher court” (Jer_36:10). The “great court” (1Ki_7:12) was perhaps a third court containing not only the king’s house, but all the royal buildings as well. The Heb. word for “court” in all the above passages is ḥâçer, but here the “court (ḥâççr) of the priests” is distinguished from a court called the “great court” (Heb. “great Azârâh”). Perhaps the Chronicler wishes to make the same distinction when he says that Solomon’s great prayer was offered (2Ch_6:13) in “the court” (Heb. Azârâh).

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Hall, (basilicam.) Septuagint use the same term (Greek: aule) as just before is rendered court; and the Protestants make no distinction, though the Hebrew terms be different. Septuagint render chatsar, "the court" of the people. There, we know, that Solomon had his tribune, chap. vi. 13. Ezechiel (xliii. 14.) distinguishes two; the great, lower or outward, (Calmet chatsar) or court, and that of the priests, (Haydock) which he styles the less, &c. The principal door lay to the east.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

The court of the priests. (comp. 1Ki_6:36, where this court is denominated the inner court, and any other court an outer one, i.e. the great court only implicated thereby) The construction of this court of the priests, withheld here, given there, leaves it ambiguous whether the "three rows of hewed stones and one row of cedar beams "intends a description of fence, as the Septuagint seems to have taken it, or of a higher floor with which the part in question was dignified. The citation, Jer_36:10, though probably pointing to this same court, can scarcely be adduced as any support of J. D. Michaelis" suggestion of this latter, as its wOyl (translated "higher") does not really carry the idea of the comparative degree at all. For once that it is so translated (and even then probably incorrectly), there are twenty occurrences of it as the superlative excellentiae. The introduction just here of any statement of these courts at all, which seems at first inopportune, is probably accounted for by the desire to speak in this connection of their doors and the brass overlaying of them. (1Ki_7:12 2Ki_23:12; Eze_40:28; Condor"s "Handbook to the Bible," p. 370) It is worthy of note that the word employed in our text, as also 2Ch_6:13, is not the familiar word rxej of all previous similar occasions, but hrz a word of the later Hebrew, occurring also several times in Ezekiel, though not in exactly the same sense, and the elementary signification of the verb-root of which is "to gird," or "surround."

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

The two courts are not further described. For the court of the priests, see on Kg1 6:36 and Kg1 7:12. As to the great or outer court, the only remark made is that it had doors, and its doors, i.e., the folds or leaves of the doors, were overlaid with copper. In Ch2 4:10 we have a supplementary statement as to the position of the brazen sea, which coincides with Kg1 7:39; see on the passage. In Ch2 4:11 the heavier brazen (copper) utensils, belonging to the altar of burnt-offering, are mentioned: סידות, pots for the removal of the ashes; יעים, shovels, to take the ashes out from the altar; and מזרקות, basins to catch and sprinkle the sacrificial blood. This half verse belongs to the preceding, notwithstanding that Huram is mentioned as the maker. This is clear beyond doubt, from the fact that the same utensils are again introduced in the summary catalogue which follows (Ch2 4:16).

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

court

The tabernacle had no "court of priests."

The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.

The Vessels of Brass and of Gold

v. 9. Furthermore he made the court of the priests, the inner court, in which the altar of burnt offering was situated, and the Great Court, the Court of Israel, where the worshiping people assembled, and doors for the court, and overlaid the doors of them with brass.

v. 10. And he set the sea on the right side of the east end, over against the south, southeast of the altar of burnt offering.

v. 11. And Huram made the pots and the shovels and the basins, the pots for carrying away the ashes, the shovels for removing the ashes from the great altar, the bowls for receiving and sprinkling the blood of the sacrifices. And Huram finished the work that he was to make for King Solomon for the house of God, a catalog now following like 1Ki 7:40-47;

v. 12. to wit, the two pillars, and the pommels, the rounded part of the capitals or just beneath them, and the chapiters which were on the top of the two pillars, and the two wreaths, the network of garlands, to cover the two pommels of the chapiters which were on the top of the pillars;

v. 13. and four hundred pomegranates on the two wreaths; two rows of pomegranates on each wreath to cover the two pommels of the chapiters which were upon the pillars.

v. 14. He made also bases, movable holders, and lavers, in the form of large caldrons, or kettles, made he upon the bases;

v. 15. one sea, and twelve oxen under it.

v. 16. The pots also, and the shovels, and the flesh-hooks, the large forks used in preparing the sacrificial meat, and all their instruments did Huram, his father, rather, the master, the chief artisan, make to King Solomon for the house of the Lord of bright brass.

v. 17. In the Plain of Jordan did the king cast them, in the clay ground, which was particularly adapted for the molds used in casting, between Succoth and Zeredathah (or Zarthan), 1Ki 7:46.

v. 18. Thus Solomon made all these vessels in great abundance, for the weight of the brass could not be found out.

v. 19. And Solomon made all the vessels that were for the house of God, the golden altar also, the altar of incense which stood next to the veil of the Most Holy Place, and the tables whereon the showbread was set only one being in use at one time, however, 1Ki 7:48;

v. 20. moreover, the candlesticks with their lamps, that they should burn after the manner, as prescribed by the Law, Exo 27:20-21, before the Oracle, the Most Holy Place, of pure gold;

v. 21. and the flowers, the ornaments on the candlesticks in the shape of almond-blossoms, and the lamps, and the tongs, the snuffers used for these lamps, made he of gold, and that perfect gold;

v. 22. and the snuffers, the knives for cleaning the wicks, and the basins, probably those used on the Great Day of Atonement, and the spoons, trays or holders for the incense, and the censers, the pans for holding coals when offering incense, of pure gold; and the entry of the house, the inner doors thereof for the Most Holy Place, and the doors of the house of the Temple, those leading into the Holy Place, were of gold. All this outward magnificence, however, cannot compare with the inward beauty of the Church of Christ, decorated, as she is, with the righteousness of her Savior.

Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.

he made the courtyard ... and overlaid ... He placed

Here "he" refers to Solomon. The readers should understand that Solomon probably commanded other people to do the actual work. AT: "Solomon's workers made ... they overlaid ... They placed" (See: Metonymy)

the great court

"the large court"

on the east side of the temple, facing toward the south

"next to the southeast corner of the temple"

translationWords

court

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

And he made the priests’ court This is known as the ְעֶזרַת הַכֹּהֲנִים.

and the large court This is the court of the Israelites.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.