1 Samuel 4:5

Hebrew (Westminster Leningrad Codex) 1 Samuel 4:5 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Samuel 4:5 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-samuel/4/5.

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English Translation
When the ark of the covenant of Yahweh came into the camp, all Israel shouted with a great shout, so that the earth rang again.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    When the ark of the covenant of Yahweh came into the camp, all Israel shouted with a great shout, so that the earth rang again.
  • King James Version Public Domain
    And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang again.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And it happened at the coming of the Box of the Covenant of Yahweh into the camp that all of Israel shouted a great shout, and the earth resounded.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    When the ark of the covenant of Yahweh came into the camp, all Israel shouted with a great shout, so that the earth rang again.
  • Berean Standard Bible Public Domain
    When the ark of the covenant of the LORD entered the camp, all the Israelites raised such a great shout that it shook the ground.
  • Majority Standard Bible Public Domain
    When the ark of the covenant of the LORD entered the camp, all the Israelites raised such a great shout that the ground shook.
  • King James Version Public Domain
    And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang again.
  • American Standard Version (1901) Public Domain
    And when the ark of the covenant of Jehovah came into the camp, all Israel shouted with a great shout, so that the earth rang again.
  • Revised Version (1885) Public Domain
    And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang again.
  • Geneva Bible (1599) Public Domain
    And when the Arke of the couenant of the Lord came into the hoste, all Israel shouted a mightie shoute, so that the earth rang againe.
  • Douay-Rheims (1899) Public Domain
    And when the ark of the covenant of the Lord was come into the camp, all Israel shouted with a great shout, and the earth rang again.
  • Young's Literal Translation Public Domain
    And it cometh to pass, at the coming in of the ark of the covenant of Jehovah unto the camp, that all Israel shout -- a great shout -- and the earth is moved.
  • Literal Standard Version CC BY-SA 4.0
    And it comes to pass, at the coming in of the Ark of the Covenant of YHWH to the camp, that all Israel shouts [with] a great shout, and the earth is moved.
  • Unlocked Literal Bible CC BY-SA 4.0
    When the ark of the covenant of Yahweh came into the camp, all of the people of Israel gave a great shout, and the earth resounded.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And it happened at the coming of the Box of the Covenant of Yahweh into the camp that all of Israel shouted a great shout, and the earth resounded.
  • Darby Bible Public Domain
    And it came to pass when the ark of the covenant of Jehovah came into the camp, that all Israel shouted with a great shout, so that the earth shook.
  • World Messianic Bible Public Domain
    When the ark of the LORD’s covenant came into the camp, all Israel shouted with a great shout, so that the earth resounded.
  • Webster's Bible Public Domain
    And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth resounded.
  • Free Bible Version CC BY-SA 4.0
    When the Ark of the Lord's Agreement arrived in the camp, all the Israelites gave such a loud shout it made the ground shake.
  • Bible in Basic English Public Domain
    And when the ark of the Lord's agreement came into the tent-circle, all Israel gave a great cry, so that the earth was sounding with it.
  • JPS Tanakh (1917) Public Domain
    And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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וַתֵּהֹ֖ם
hûwm
H1949
“and · to roar”
Conjunction + Verb, Niphal, Sequential Imperfect, 3rd Person, Feminine, Singular
Part of Speech
Conjunction + Verb
Stem
Niphal
Form
Sequential Imperfect
Person
3rd Person
Gender
Feminine
Number
Singular
Full BDB Definition

Origin: a primitive root [compare H2000 ]

TWOT: 486

to distract, ring again, make a (great) noise, murmur, roar, discomfit, be moved - (Qal) to discomfit - (Niphal) to be in a stir - (Hiphil) - to murmur - to show disquietude
  1. וַיְהִ֗י hâyâh H1961 “and · to be” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  2. כְּב֨וֹא bôwʼ H935 “like/as · to enter” Preposition + Verb, Qal, Infinitive Construct
  3. אֲר֤וֹן ʼârôwn H727 “ark of” Noun, Common, Both, Singular, Construct
  4. בְּרִית bᵉrîyth H1285 “covenant of” Noun, Common, Feminine, Singular, Construct
  5. יְהוָה֙ Yᵉhôvâh H3068 “LORD” Noun, Proper
  6. אֶל ʼêl H413 “to” Preposition
  7. הַֽמַּחֲנֶ֔ה machăneh H4264 “the · camp” Particle, Definite Article + Noun, Common, Both, Singular, Absolute
  8. וַיָּרִ֥עוּ rûwaʻ H7321 “and · to shout” Conjunction + Verb, Hiphil, Sequential Imperfect, 3rd Person, Masculine, Plural
  9. כָל kôl H3605 “all of” Noun, Common, Masculine, Singular, Construct
  10. יִשְׂרָאֵ֖ל Yisrâʼêl H3478 “Israel” Noun, Proper
  11. תְּרוּעָ֣ה tᵉrûwʻâh H8643 “alarm” Noun, Common, Feminine, Singular, Absolute
  12. גְדוֹלָ֑ה gâdôwl H1419 “great” Adjective, Adjective, Feminine, Singular, Absolute
  13. הָאָֽרֶץ ʼerets H776 “the · land” Particle, Definite Article + Noun, Common, Both, Singular, Absolute

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

14
words
14
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is וַתֵּהֹ֖ם to roar H1949 — appearing just 5 times in the whole Hebrew Bible.

Shared distinctive vocabulary

וַתֵּהֹ֖ם to roar H1949 occurs in 5 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 4 verbs
  • 8 nouns
  • 1 adjective
  • 1 preposition

Verb forms

  • וַיְהִ֗י Qal · Sequential Imperfect
  • כְּב֨וֹא Qal · Infinitive Construct
  • וַיָּרִ֥עוּ Hiphil · Sequential Imperfect
  • וַתֵּהֹ֖ם Niphal · Sequential Imperfect

Hebrew & Septuagint length

In English translation the verse runs 25 words from the Hebrew and 28 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 14 Hebrew tokens and 19 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

7

Topical passages linked to 1 Samuel 4:5 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Joshua 6:5 It shall be that when they make a long blast with the ram's horn, and when you hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall go up every man straight before him.
  • Job 20:5 That the triumphing of the wicked is short, The joy of the godless but for a moment?
  • Joshua 6:20 So the people shouted, and [the priests] blew the trumpets; and it happened, when the people heard the sound of the trumpet, that the people shouted with a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.
  • Judges 15:14 When he came to Lehi, the Philistines shouted as they met him: and the Spirit of Yahweh came mightily on him, and the ropes that were on his arms became as flax that was burnt with fire, and his bands dropped from off his hands.
  • Jeremiah 7:4 Don't you trust in lying words, saying, The temple of Yahweh, the temple of Yahweh, the temple of Yahweh, are these.
  • Amos 6:3 Those who put far away the evil day, And cause the seat of violence to come near;
  • Micah 2:11 If a man walking in a spirit of falsehood lies: 'I will prophesy to you of wine and of strong drink;' He would be the prophet of this people.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Samuel 4:5 Masoretic · Westminster Leningrad Codex

וַיְהִ֗י כְּב֨וֹא אֲר֤וֹן בְּרִית יְהוָה֙ אֶל הַֽמַּחֲנֶ֔ה וַיָּרִ֥עוּ כָל יִשְׂרָאֵ֖ל תְּרוּעָ֣ה גְדוֹלָ֑ה וַתֵּהֹ֖ם הָאָֽרֶץ

When the ark of the covenant of Yahweh came into the camp, all Israel shouted with a great shout, so that the earth rang again.

World English Bible · Public Domain

Greek LXX 1 Samuel 4:5 Septuagint · lemma form

καί γίγνομαι ὡς ἔρχομαι κιβωτός κύριος εἰς ὁ παρεμβολή καί ἀνακράζω πᾶς ἰσραήλ φωνή μέγας καί ἠχέω ὁ γῆ

And it came to pass when the ark of the Lord entered into the camp, that all Israel cried out with a loud voice, and the earth resounded.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וַהֲוָה כַּד אֲתָא אֲרוֹן קְיָמָא דַייָ לְמַשְׁרִיתָא וְיַבִּיבוּ כָל יִשְׂרָאֵל יַבָּבָא רַבָּא וְאִשְׁתְּגָּשַׁת אַרְעָא:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 1 Samuel 4:5 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

1Sa 4:5 And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang again.

Ver. 5. And when the ark, &c.] The ark was indeed to the Israel of God, the chiefest evidence of his gracious presence, and the most principal type of Christ. The word here used is Aron, which is put for a coffin, coffer, or chest. {Gen 50:26; 2Ki 12:9} This showeth that all the counsels of God, all the love and favour of God, all that God accounteth precious, are treasured up for his in Christ. {Col 2:3; Col 1:13; Heb 10:12} But what is all this, or any of God’s ordinances, to the profligate professor, who yet boasteth of them, and beareth himself too bold upon them

All Israel shouted.] This was to triumph before the victory. So they afterwards bellowed out, "The temple of the Lord, The temple of the Lord," {Jer 7:4} as the Papists now do ‘The Church, the Church,’ ad ravim usque; and as they go to war with their crucifixes at their bosoms, and with the sign of the cross, as if armed thereby against devils and adversaries.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

1Sa 4:5. All Israel shouted — From their great joy, and confidence of success. So formal Christians triumph in external privileges and performances; as if the ark in the camp would bring them to heaven, though the world and flesh reign in their hearts.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Adam Clarke's Commentary

Verse 5. All Israel shouted] Had they humbled themselves, and prayed devoutly and fervently for success, they would have been heard and saved. Their shouting proved both their vanity and irreligion.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(5) And when the ark . . . came into the camp.—As far as we know, this was the first time since the establishment of the people in Canaan that the Ark had been brought from the permanent sanctuary into the camp. The shout of joy represented the confidence of the army that now the Ark, which had witnessed so many splendid victories of the chosen race, was among them, discomfiture was out of the question.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And when the ark of the covenant of the Lord came into the camp,.... Being brought thither by the men that carried it:

all Israel shouted with a great shout, so that the earth rang again; this they did as now sure of victory, because of the ark, and to give spirit and courage to each other to go forth to battle, and to strike a panic into their enemies.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Matthew Poole's English Annotations

Partly from their great joy and confidence of success; and partly in design to encourage themselves, and terrify their enemies.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

5. All Israel shouted — As many a modern army has done, and must naturally do in time of peril, at the sight of a mighty reinforcement. They felt confident now that victory would perch upon their banners.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Shouted - From their great joy and confidence of success. So formal Christians triumph in external privileges and performances: as if the ark in the camp would bring them to heaven, tho' the world and the flesh reign in the heart.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

On the arrival of the ark in the camp, the people raised so great a shout of joy that the earth rang again. This was probably the first time since the settlement of Israel in Canaan, that the ark had been brought into the camp, and therefore the people no doubt anticipated from its presence a renewal of the marvellous victories gained by Israel under Moses and Joshua, and for that reason raised such a shout when it arrived.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

unfoldingWord translationNotes

Door43 World Missions Community

When the ark of the covenant of Yahweh came into the camp

"When the people carried the ark of the covenant of Yahweh into the camp" Some languages may need to add understood information to make the meaning clear. AT: "The people, along with Hophni and Phinehas, picked up the ark of the covenant of Yahweh and carried it into the camp. When the people carried the ark into the camp" (See: Assumed Knowledge and Implicit Information)

the ark of Yahweh had come into the camp

"the people had carried the ark of Yahweh into the camp"

translationWords

ark of the covenant

Hebrew

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Samuel, in the Historical, opens this verse with 14 words (14 distinct Hebrew lemmas). Its most distinctive word is hûwm (“to roar”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “to roar” (hûwm) contribute to the verse as a whole?
  2. How does Ruth 1:19, which shares the word «to roar», read alongside this verse?
  3. These translations render this verse differently. What is at stake in choosing one wording over another?
  4. «וַיְהִ֗י» is a Qal Sequential Imperfect verb. How does that grammatical form shape the action described?
  5. Compare how Trapp's Complete Commentary and Joseph Benson's Commentary read this verse. Where do they agree or differ?

Things to notice

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