וַיּ֧וֹשַׁע יְהוָ֛ה בַּיּ֥וֹם הַה֖וּא אֶת יִשְׂרָאֵ֑ל וְהַ֨מִּלְחָמָ֔ה עָבְרָ֖ה אֶת בֵּ֥ית אָֽוֶן
So Yahweh saved Israel that day: and the battle passed over by Beth Aven.
World English Bible · Public Domain
So Yahweh saved Israel that day: and the battle passed over by Beth Aven.
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So Yahweh saved Israel that day: and the battle passed over by Beth Aven.
So the LORD saved Israel that day: and the battle passed over unto Bethaven.
And Yahweh saved Israel on that day. And the battle passed over Beth Aven.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
So Yahweh saved Israel that day: and the battle passed over by Beth Aven.
So the LORD saved Israel that day, and the battle moved on beyond Beth-aven.
So the LORD saved Israel that day, and the battle moved on beyond Beth-aven.
So the LORD saved Israel that day: and the battle passed over unto Bethaven.
So Jehovah saved Israel that day: and the battle passed over by Beth-aven.
So the LORD saved Israel that day: and the battle passed over by Beth-aven.
And so the Lord saued Israel that day: and the battell continued vnto Beth-auen.
And the Lord saved Israel that day. And the fight went on as far as Bethaven.
And Jehovah saveth Israel on that day, and the battle hath passed over to Beth-Aven.
And YHWH saves Israel on that day, and the battle has passed over to Beth-Aven.
So Yahweh saved Israel that day, and the battle passed beyond Beth Aven.
And Yahweh saved Israel on that day. And the battle passed over Beth Aven.
And Jehovah saved Israel that day; and the battle passed over beyond Beth-Aven.
So the LORD saved Israel that day; and the battle passed over by Beth Aven.
So the LORD saved Israel that day: and the battle passed over to Beth-aven.
On that day the Lord saved Israel, and the battle extended past Beth-aven.
So the Lord made Israel safe that day: and the fight went over to Beth-aven.
So the LORD saved Israel that day; and the battle passed on as far as Beth-aven.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is בֵּ֥ית Beth-aven H1007 — appearing just 14 times in the whole Hebrew Bible.
Shared distinctive vocabulary
בֵּ֥ית Beth-aven H1007 occurs in 7 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 14 words from the Hebrew and 12 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
Topical passages linked to 1 Samuel 14:23 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיּ֧וֹשַׁע יְהוָ֛ה בַּיּ֥וֹם הַה֖וּא אֶת יִשְׂרָאֵ֑ל וְהַ֨מִּלְחָמָ֔ה עָבְרָ֖ה אֶת בֵּ֥ית אָֽוֶן
So Yahweh saved Israel that day: and the battle passed over by Beth Aven.
World English Bible · Public Domain
καί σώζω κύριος ἐν ὁ ἡμέρα ἐκεῖνος ὁ ἰσραήλ καί ὁ πόλεμος διαἔρχομαι ὁ βαιθων καί πᾶς ὁ λαός εἰμί μετά σαούλ ὡς δέκα χιλιάς ἀνήρ καί εἰμί ὁ πόλεμος διασπείρω εἰς ὅλος ὁ πόλις ἐν ὁ ὄρος ἐφράιμ
And the battle extended itself to every city in the mount Ephraim.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וּפְרַק יְיָ בְּיוֹמָא הַהוּא יַת יִשְׂרָאֵל וְעָבְדֵי קְרָבָא מְטוֹ עַד בֵּית אָוֶן:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Samuel, in the Historical, opens this verse with 11 words (9 distinct Hebrew lemmas). Its most distinctive word is Bêyth ʼÂven (“Beth-aven”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Samuel 14:23 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes
Tyndale Open Resources
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.