1 Samuel 14:23

Hebrew (Westminster Leningrad Codex) 1 Samuel 14:23 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Samuel 14:23 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-samuel/14/23.

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English Translation
So Yahweh saved Israel that day: and the battle passed over by Beth Aven.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    So Yahweh saved Israel that day: and the battle passed over by Beth Aven.
  • King James Version Public Domain
    So the LORD saved Israel that day: and the battle passed over unto Bethaven.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Yahweh saved Israel on that day. And the battle passed over Beth Aven.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    So Yahweh saved Israel that day: and the battle passed over by Beth Aven.
  • Berean Standard Bible Public Domain
    So the LORD saved Israel that day, and the battle moved on beyond Beth-aven.
  • Majority Standard Bible Public Domain
    So the LORD saved Israel that day, and the battle moved on beyond Beth-aven.
  • King James Version Public Domain
    So the LORD saved Israel that day: and the battle passed over unto Bethaven.
  • American Standard Version (1901) Public Domain
    So Jehovah saved Israel that day: and the battle passed over by Beth-aven.
  • Revised Version (1885) Public Domain
    So the LORD saved Israel that day: and the battle passed over by Beth-aven.
  • Geneva Bible (1599) Public Domain
    And so the Lord saued Israel that day: and the battell continued vnto Beth-auen.
  • Douay-Rheims (1899) Public Domain
    And the Lord saved Israel that day. And the fight went on as far as Bethaven.
  • Young's Literal Translation Public Domain
    And Jehovah saveth Israel on that day, and the battle hath passed over to Beth-Aven.
  • Literal Standard Version CC BY-SA 4.0
    And YHWH saves Israel on that day, and the battle has passed over to Beth-Aven.
  • Unlocked Literal Bible CC BY-SA 4.0
    So Yahweh saved Israel that day, and the battle passed beyond Beth Aven.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Yahweh saved Israel on that day. And the battle passed over Beth Aven.
  • Darby Bible Public Domain
    And Jehovah saved Israel that day; and the battle passed over beyond Beth-Aven.
  • World Messianic Bible Public Domain
    So the LORD saved Israel that day; and the battle passed over by Beth Aven.
  • Webster's Bible Public Domain
    So the LORD saved Israel that day: and the battle passed over to Beth-aven.
  • Free Bible Version CC BY-SA 4.0
    On that day the Lord saved Israel, and the battle extended past Beth-aven.
  • Bible in Basic English Public Domain
    So the Lord made Israel safe that day: and the fight went over to Beth-aven.
  • JPS Tanakh (1917) Public Domain
    So the LORD saved Israel that day; and the battle passed on as far as Beth-aven.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

11
words
9
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is בֵּ֥ית Beth-aven H1007 — appearing just 14 times in the whole Hebrew Bible.

Shared distinctive vocabulary

בֵּ֥ית Beth-aven H1007 occurs in 7 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 6 nouns
  • 1 pronoun
  • 2 particles

Verb forms

  • וַיּ֧וֹשַׁע Hiphil · Sequential Imperfect
  • עָבְרָ֖ה Qal · Perfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • בֵּ֥ית Beth-aven H1007 ×2

Hebrew & Septuagint length

In English translation the verse runs 14 words from the Hebrew and 12 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Cross-references

6

Topical passages linked to 1 Samuel 14:23 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Exodus 14:30 Thus Yahweh saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead on the seashore.
  • 1 Samuel 13:5 The Philistines assembled themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea-shore in multitude: and they came up, and encamped in Michmash, eastward of Beth Aven.
  • Psalms 44:6–8 For I will not trust in my bow, Neither shall my sword save me.
  • Hosea 1:7 But I will have mercy on the house of Judah, and will save them by Yahweh their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen."
  • Judges 2:18 When Yahweh raised them up judges, then Yahweh was with the judge, and saved them out of the hand of their enemies all the days of the judge: for it repented Yahweh because of their groaning by reason of those who oppressed them and vexed them.
  • 2 Kings 14:27 Yahweh didn't say that he would blot out the name of Israel from under the sky; but he saved them by the hand of Jeroboam the son of Joash.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Samuel 14:23 Masoretic · Westminster Leningrad Codex

וַיּ֧וֹשַׁע יְהוָ֛ה בַּיּ֥וֹם הַה֖וּא אֶת יִשְׂרָאֵ֑ל וְהַ֨מִּלְחָמָ֔ה עָבְרָ֖ה אֶת בֵּ֥ית אָֽוֶן

So Yahweh saved Israel that day: and the battle passed over by Beth Aven.

World English Bible · Public Domain

Greek LXX 1 Samuel 14:23 Septuagint · lemma form

καί σώζω κύριος ἐν ὁ ἡμέρα ἐκεῖνος ὁ ἰσραήλ καί ὁ πόλεμος διαἔρχομαι ὁ βαιθων καί πᾶς ὁ λαός εἰμί μετά σαούλ ὡς δέκα χιλιάς ἀνήρ καί εἰμί ὁ πόλεμος διασπείρω εἰς ὅλος ὁ πόλις ἐν ὁ ὄρος ἐφράιμ

And the battle extended itself to every city in the mount Ephraim.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וּפְרַק יְיָ בְּיוֹמָא הַהוּא יַת יִשְׂרָאֵל וְעָבְדֵי קְרָבָא מְטוֹ עַד בֵּית אָוֶן:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 1 Samuel 14:23 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

1Sa 14:23 So the LORD saved Israel that day: and the battle passed over unto Bethaven.

Ver. 23. So the Lord saved Israel.] Immediately, and for no merit of theirs. See 1Sa 14:20.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

1Sa 14:23. The Lord saved Israel that day — Their deliverance was evidently effected by him, and that by means very extraordinary, and such as could have produced no such effect without his almighty power working thereby. The battle passed over unto Beth-aven — That is, the warriors that were engaged in the battle, and were pursuing the Philistines.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

14:23 It was God, not Saul, who saved Israel; Jonathan was just a willing instrument in the Lord’s hands. • Beth-aven was due west of Micmash (see 13:5). The Israelites forced the Philistines to retreat all the way to Aijalon that day (see 14:31).

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

So the Lord saved Israel that day: and the battle passed over unto Beth-aven--that is, "Beth-el." It passed over the forest, now destroyed, on the central ridge of Palestine, then over to the other side from the eastern pass of Michmash (Sa1 14:31), to the western pass of Aijalon, through which they escaped into their own plains.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Ellicott's Commentary for English Readers

(23) So the Lord saved Israel . . .—The identical words used at the Red Sea, after the deliverance of the people from Egypt. So the battle rolled westward through Beth-aven, past city and village, over Mount Ephraim. It was a decisive victory, crushing in its results to the Philistines, who were driven back so effectually as not to re-appear till the close of Saul’s reign. The king was now at liberty to develop the military character of the people; and till the disaster which closed his life and reign, his various campaigns against the idolatrous nations who surrounded Israel generally appear to have gone on from victory to victory.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

23. So the Lord saved Israel] Cp. Exo_14:30; 2Ch_32:22.

unto Beth-aven] Saul crossed the valley from Geba to Michmash, and drove the Philistines back in a north-westerly direction to Beth-aven, half way between Michmash and Bethel. Thence the pursuit was across the watershed, and headlong down the pass of Beth-horon to Aijalon, where the valley begins to open out towards the plain of Philistia:—that same pass where Joshua gained his great victory over the five Amorite kings (Jos_10:10), and where the valiant Judas Maccabaeus was once more in later times to drive back the enemies of Israel to the plains (1Ma_3:24). The whole distance was between 15 and 20 miles.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

So the Lord saved Israel that day, &c. And a wonderful salvation it was, that two men should throw such a vast army into confusion, which issued in the utter rout and destruction of them; this only could be of the Lord, to whom it is justly ascribed, and was the effect of his sovereign good will and pleasure, and of his unmerited goodness; a free favour bestowed on an undeserving prince, who had behaved ill to his prophet at Gilgal, and now to him and his high priest at Gibeah:

and the battle passed over unto Bethaven; the men of battle or war; those that made war, as the Targum, these pursued and went as far as Bethaven, or rather "passed Bethaven" (q); they not only, went as far as that, but "from" it, as Ben Gersom and Abarbinel interpret it; they passed that place, and went on from thence in pursuit of the Philistines; for their camp at Michmash was eastward from this place, and had it on the east, Sa1 13:5.

(q) "transiit Bethaven", Montanus, Junius & Tremellius, Piscator; "vel, beliatores transierunt Bethaven", Pagninus, Vatablus, Drusius.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

CHAPTER XIV.

Bethaven. They pursued the stragglers thither, as well as to Aialon, ver. 31. (Haydock)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

The battle, i.e. the warriors who were engaged in the battle, and were pursuing and fighting with the Philistines.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

23. The battle passed over unto Beth-aven — Rather, passed beyond Beth-aven. Assuming that Beth-aven lay west of Michmash, (see on 1Sa_13:5,) we suppose the Philistines were chased beyond this place on their way to Aijalon. 1Sa_14:31.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

Over unto Beth-aven. Hebrew, "the battle passed Bethaven," i.e. no rally was made there. In ver. 31 we read that the pursuit continued as far as Aijalon. For Beth-aven see on 1Sa_13:5.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

The battle - That is, the warriors who were engaged in the battle, and were pursuing the Philistines. Yet it is said, the Lord saved Israel that day: he did it by them: for without him they could do nothing. Salvation is of the Lord.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Samuel, in the Historical, opens this verse with 11 words (9 distinct Hebrew lemmas). Its most distinctive word is Bêyth ʼÂven (“Beth-aven”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word Bêyth ʼÂven carries the sense “Beth-aven.” How does it shape the verse?
  2. Joshua 7:2 shares the word «Beth-aven» with this verse. How do the two illuminate each other?
  3. “Beth-aven” occurs 2× in this one verse. What is the effect of the repetition?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. The verb «וַיּ֧וֹשַׁע» is Hiphil Sequential Imperfect. How does its form color the action?
  6. Reading how Trapp's Complete Commentary and Joseph Benson's Commentary read this verse, where do the two commentators agree and where do they part?

Things to notice

  • These translations choose different wording for 5 words in this verse.
  • “Beth-aven” occurs 2× in this single verse.
  • 9 distinct Hebrew lemmas span 11 words in this verse.

Reading settings

Reading text

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Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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