1 Samuel 1:25

Hebrew (Westminster Leningrad Codex) 1 Samuel 1:25 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Samuel 1:25 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-samuel/1/25.

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English Translation
They killed the bull, and brought the child to Eli.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    They killed the bull, and brought the child to Eli.
  • King James Version Public Domain
    And they slew a bullock, and brought the child to Eli.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And they slaughtered the bull, and they brought the boy to Eli.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    They killed the bull, and brought the child to Eli.
  • Berean Standard Bible Public Domain
    And when they had slaughtered the bull, they brought the boy to Eli.
  • Majority Standard Bible Public Domain
    And when they had slaughtered the bull, they brought the boy to Eli.
  • King James Version Public Domain
    And they slew a bullock, and brought the child to Eli.
  • American Standard Version (1901) Public Domain
    And they slew the bullock, and brought the child to Eli.
  • Revised Version (1885) Public Domain
    And they slew the bullock, and brought the child to Eli.
  • Geneva Bible (1599) Public Domain
    And they slewe a bullocke, and brought the childe to Eli.
  • Douay-Rheims (1899) Public Domain
    And they immolated a calf, and offered the child to Heli.
  • Young's Literal Translation Public Domain
    And they slaughter the bullock, and bring in the youth unto Eli,
  • Literal Standard Version CC BY-SA 4.0
    And they slaughter the bullock, and bring in the youth to Eli,
  • Unlocked Literal Bible CC BY-SA 4.0
    They killed the bull, and they brought the child to Eli.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And they slaughtered the bull, and they brought the boy to Eli.
  • Darby Bible Public Domain
    And they slaughtered the bullock, and brought the boy to Eli.
  • World Messianic Bible Public Domain
    They killed the bull, and brought the child to Eli.
  • Webster's Bible Public Domain
    And they slew a bullock, and brought the child to Eli.
  • Free Bible Version CC BY-SA 4.0
    After they had slaughtered the bull, they presented the boy to Eli.
  • Bible in Basic English Public Domain
    And when they had made an offering of the ox, they took the child to Eli.
  • JPS Tanakh (1917) Public Domain
    And when the bullock was slain, the child was brought to Eli.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

8
words
7
distinct lemmas
Historical
section

Shared distinctive vocabulary

עֵלִֽי Eli H5941 occurs in 30 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 3 nouns
  • 1 preposition
  • 2 particles

Verb forms

  • וַֽיִּשְׁחֲט֖וּ Qal · Sequential Imperfect
  • וַיָּבִ֥יאוּ Hiphil · Sequential Imperfect

Hebrew & Septuagint length

In English translation the verse runs 10 words from the Hebrew and 44 from the Septuagint (LXX English) — the Septuagint runs noticeably longer here. See the side-by-side →

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Cross-references

2

Topical passages linked to 1 Samuel 1:25 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Luke 18:15–16 They were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them.
  • Luke 2:22 When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

Here the Septuagint runs noticeably longer than the Hebrew — LXX2012 (modern English Septuagint) 44 words vs World English Bible 10. A rough length comparison of the two English translations, not a word-level alignment — read both below.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Samuel 1:25 Masoretic · Westminster Leningrad Codex

וַֽיִּשְׁחֲט֖וּ אֶת הַפָּ֑ר וַיָּבִ֥יאוּ אֶת הַנַּ֖עַר אֶל עֵלִֽי

They killed the bull, and brought the child to Eli.

World English Bible · Public Domain

Greek LXX 1 Samuel 1:25 Septuagint · lemma form

καί προςἄγω ἐνώπιον κύριος καί σφάζω ὁ πατήρ αὐτός ὁ θυσία ὅς ποιέω ἐκ ἡμέρα εἰς ἡμέρα ὁ κύριος καί προςἄγω ὁ παιδάριον καί σφάζω ὁ μόσχος καί προςἄγω αννα ὁ μήτηρ ὁ παιδάριον πρός ηλι

And they brought him before the Lord; and his father killed his offering which he offered from year to year to the Lord; and he brought near the child, and killed the calf; and Anna the mother of the child brought him to Heli.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וּנְכִיסוּ יַת תּוֹרָא וְאַיְתִיאוּ יַת רַבְיָא לְוַת עֵלִי:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 1 Samuel 1:25 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

1Sa 1:25 And they slew a bullock, and brought the child to Eli.

Ver. 25. And brought the child to Eli.] Not without a gratuity, that he might have the more care of the child.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

1Sa 1:25-27. They slew a bullock — The three bullocks mentioned 1Sa 1:22, the singular number being put for the plural, which is frequent. As thy soul liveth — As surely as thou livest. Which asseveration she thought necessary, because this was some years after the fact which she here mentions. For this child I prayed — She had told him nothing of what she prayed for when he reproved her; but only, in general, that she was extremely afflicted for want of something, which she then earnestly begged of God. But now she acquaints him with it, and with the vow she had made if God would grant her desire, which vow she was now come to fulfil.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

25. they slew a bullock] The bullock; viz. the one which had been brought as a dedicatory offering with the child: the sacrifice of the others is taken for granted. We may try to picture the scene. Elkanah leads the bullock to the north side of the altar of burnt-offering, in the court before the door of the tabernacle, and binds it to the horns of the altar. Hannah brings her child, and lays his hand on the head of the victim in token that it is his representative; at that moment Elkanah or one of the priests slays it (Lev_1:5). Its blood is sprinkled and its limbs burnt upon the altar, as an emblem of the complete dedication of the child to Jehovah.

The Sept. version differs widely from our present Heb. text, and describes the presentation of Samuel as combined with the yearly sacrifice. “And she went up with him to Selom with a bullock of three years old, and bread, and an ephah of fine flour, and a bottle of wine; and entered into the house of the Lord in Selom: and the child was with them. And they brought him near before the Lord: and his father slew the sacrifice, which he used to offer year by year unto the Lord. And he brought the child near and slew the bullock. And Anna the mother of the child brought him near to Heli, and said,” &c. This may represent a different original text, or be a loose paraphrase.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And they slew a bullock,.... One of the three Hannah brought, unless the singular is put for the plural, and so all three were slain, some for sacrifice, and some for food perhaps; or if only one was slain, it might be offered as a sacrifice previous to the presentation of Samuel; or else was made a present of to Eli, at the introduction of Samuel to him, as follows:

and brought the child to Eli: to be under his care, to he instructed and trained up by him in the service of the tabernacle; from hence it appears that Elkanah the husband of Hannah came along with her at this time.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Matthew Poole's English Annotations

A bullock; either, first, One of the three at the present, reserving the rest for the future. Or, secondly, The three bullocks mentioned 1Sa 1:24, to which the article here added, in the Hebrew, seems manifestly to relate; there being no one bullock there, singled out, to which it can belong. And so it is only an enallage of the singular number for the plural, which is frequent.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

25. Slew a bullock — One of the three mentioned in the preceding verse. The Hebrew is את הפר, the bullock, that is, the particular one with which the consecration of the child was associated. This mention of one by no means implies that there was only one, or that only one of the three was offered.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

A bullock - The three bullocks mentioned ver. 24, the singular number being put for the plural, which is frequent.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

They brought the child to Eili. To show that his prophecy was fulfilled. Our Sages expounded what they expounded, explaining that he [Shmuel] ruled on a point of law, that a kohein is not necessary for sacrificial slaughter, as it is stated in [Maseches] Berachos.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Radak

Rabbi David Kimhi (Radak)

They brought the boy: After they slaughtered the bull for a sacrifice, Elkanah and Channah brought the boy to the House of the Lord to Eli, to reside and study before him; and that [Eli] should educate him about all the Torah and the commandment[s]. And there is no reason to write the homiletical teaching, as it is well-known and it is remote.

Radak on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Eliyahu Munk, HaChut Hameshulash” (CC BY 4.0); “Rabbi Mike Feuer, Jerusalem Anthology” (CC BY 4.0); and “R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919” (public domain). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Samuel, in the Historical, opens this verse with 8 words (7 distinct Hebrew lemmas). Its most distinctive word is ʻÊlîy (“Eli”). The Greek Septuagint runs longer here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “Eli” (ʻÊlîy) shape what this verse is saying?
  2. 1 Samuel 1:3 shares the word «Eli» with this verse. How do the two illuminate each other?
  3. Compared with the Hebrew, the Septuagint runs longer here. What questions does that raise?
  4. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  5. The verb «וַֽיִּשְׁחֲט֖וּ» is Qal Sequential Imperfect. How does its form color the action?
  6. Reading how Trapp's Complete Commentary and Joseph Benson's Commentary read this verse, where do the two commentators agree and where do they part?

Things to notice

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