1 Kings 22:47

Hebrew (Westminster Leningrad Codex) 1 Kings 22:47 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Kings 22:47 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-kings/22/47.

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English Translation
There was no king in Edom: a deputy was king.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    There was no king in Edom: a deputy was king.
  • King James Version Public Domain
    There was then no king in Edom: a deputy was king.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And no king in Edom. A deputy was king.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    There was no king in Edom: a deputy was king.
  • Berean Standard Bible Public Domain
    And there was no king in Edom; a deputy served as king.
  • Majority Standard Bible Public Domain
    And there was no king in Edom; a deputy served as king.
  • King James Version Public Domain
    There was then no king in Edom: a deputy was king.
  • American Standard Version (1901) Public Domain
    And there was no king in Edom: a deputy was king.
  • Revised Version (1885) Public Domain
    And there was no king in Edom: a deputy was king.
  • Geneva Bible (1599) Public Domain
    There was then no King in Edom: the deputie was King.
  • Douay-Rheims (1899) Public Domain
    And the remnant also of the effeminate, who remained in the days of Asa his father, he took out of the land.
  • Young's Literal Translation Public Domain
    and there is no king in Edom; he set up a king.
  • Literal Standard Version CC BY-SA 4.0
    and there is no king in Edom; he set up a king.
  • Unlocked Literal Bible CC BY-SA 4.0
    There was no king in Edom, but a deputy ruled there.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And no king in Edom. A deputy was king.
  • Darby Bible Public Domain
    And there was no king in Edom: a deputy reigned.
  • World Messianic Bible Public Domain
    There was no king in Edom. A deputy ruled.
  • Webster's Bible Public Domain
    \\22:46\\And the remnant of the sodomites, which remained in the days of his father Asa, he removed from the land.
  • Free Bible Version CC BY-SA 4.0
    (At that time there was no king in Edom; only a deputy who served as king.)
  • Bible in Basic English Public Domain
    At that time there was no king in Edom;
  • JPS Tanakh (1917) Public Domain
    (22-48) And there was no king in Edom: a deputy was king.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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נִצָּ֥ב
nâtsab
H5324
“standing”
Verb, Niphal, Participle Active, Masculine, Singular, Absolute
Part of Speech
Verb
Stem
Niphal
Form
Participle Active
Gender
Masculine
Number
Singular
State
Absolute
Full BDB Definition

Origin: a primitive root

TWOT: 1398

to stand, take one's stand, stand upright, be set (over), establish - (Niphal) - to station oneself, take one's stand - to stand, be stationed - to stand, take an upright position - to be stationed, be appointed - deputy, prefect, appointed, deputed (substantive) - to stand firm - (Hiphil) - to station, set - to set up, erect - to cause to stand erect - to fix, establish - (Hophal) to be fixed, be determined, be stationary
  1. וּמֶ֥לֶךְ melek H4428 “and · king” Conjunction + Noun, Common, Masculine, Singular, Absolute
  2. אֵ֛ין ʼayin H369 “nothing” Particle, Negative
  3. בֶּאֱד֖וֹם ʼĔdôm H123 “in/at · Edom” Preposition + Noun, Proper
  4. מֶֽלֶךְ melek H4428 “king” Noun, Common, Masculine, Singular, Absolute

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

5
words
4
distinct lemmas
Historical
section

Grammatical profile

  • 1 verb
  • 3 nouns
  • 1 particle

Verb forms

  • נִצָּ֥ב Niphal · Participle Active

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • וּמֶ֥לֶךְ king H4428 ×2

Cross-references

7

Topical passages linked to 1 Kings 22:47 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 2 Samuel 8:14 He put garrisons in Edom; throughout all Edom put he garrisons, and all the Edomites became servants to David. Yahweh gave victory to David wherever he went.
  • 2 Kings 3:9 So the king of Israel went, and the king of Judah, and the king of Edom; and they made a circuit of seven days' journey: and there was no water for the host, nor for the animals that followed them.
  • 2 Kings 8:20 In his days Edom revolted from under the hand of Judah, and made a king over themselves.
  • Genesis 27:40 By your sword will you live, and you will serve your brother. It will happen, when you will break loose, That you shall shake his yoke from off your neck."
  • Genesis 25:23 Yahweh said to her, Two nations are in your womb, Two peoples will be separated from your body. The one people will be stronger than the other people. The elder will serve the younger.
  • Genesis 36:31–43 These are the kings who reigned in the land of Edom, before any king reigned over the children of Israel.
  • Psalms 108:9–10 Moab is my wash pot. I will toss my sandal on Edom. I will shout over Philistia."

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Kings 22:47 Masoretic · Westminster Leningrad Codex

וּמֶ֥לֶךְ אֵ֛ין בֶּאֱד֖וֹם נִצָּ֥ב מֶֽלֶךְ

There was no king in Edom: a deputy was king.

World English Bible · Public Domain

On this verse, Albert Barnes' Notes on the Bible discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וּשְׁאַר נַפְקַת בְּרָא דְאִשְׁתָּאַר בְּיוֹמֵי אָסָא אֲבוּהִי פַלֵי מִן אַרְעָא:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 1 Kings 22:47 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

1Ki 22:47 [There was] then no king in Edom: a deputy [was] king.

Ver. 47. There was then no king in Edom.] Never since victorious David "cast out his shoe over it," {Psa 60:8} till wicked Joram’s days.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

1Ki 22:47. A deputy was king — Sent and set over them by the kings of Judah, whose viceroy he was, as we now speak. This kind of government continued in Edom from the days of David, who began it, until the time of Jehoram, Jehoshaphat’s son, who lost this authority.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

22:47 The lack of a king in Edom may indicate Edom’s dependence upon Judah at this time.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Geneva Bible (1599)

Geneva Bible translators

In the time of this king, Idumea was subject to Judah, and was governed by whom they of Judah appointed.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Adam Clarke's Commentary

Verse 47. There was no king in Edom] It is plain that the compiler of this book lived after the days of Jehoshaphat, in whose time the Edomites revolted; see 2Kg 8:22. David had conquered the Edomites, and they continued to be governed by deputies, appointed by the kings of Judah, till they recovered their liberty, as above. This note is introduced by the writer to account for Jehoshaphat's building ships at Ezion-geber, which was in the territory of the Edomites, and which showed them to be at that time under the Jewish yoke.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(47) There was then no king in Edom.—This notice is apparently connected with the following verses; for Ezion-geber is a seaport of the Edomite territory. Whatever may have been the influence of Hadad in the last days of Solomon (1Ki_11:14), Edom does not seem to have regained independence till the time of Jehoram, son of Jehoshaphat (2Ch_21:8-10); although in the confederacy against Jehoshaphat, those “of Mount Seir” are included with the Moabites and Ammonites (2Ch_20:10; 2Ch_20:22). The “king of Edom,” of 2 Kings 3, who is evidently a subject ally, not regarded in consultation (see 1Ki_22:6-9), must be “the deputy” of this passage.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

47. There was then [R.V. And there was] no king in Edom] Therefore Jehoshaphat could go through Idumæa to the Red Sea and prepare him a fleet in Ezion-geber. On Ezion-geber and its position in the land of Edom, see above on 1Ki_9:26.

a deputy was king] What had become of the royal family of Edom, which Hadad (see 1Ki_11:14 seqq.) appears to have established again, we are nowhere told. Nor is there anything to guide us to a conclusion by whom the deputy was appointed. It may be that Hadad had never gained much power after his return from Egypt, and his successor had not been able to maintain his position. In that case the king of Judah might have claimed the rights which his predecessor had once held, and have set up a governor in Edom. If this were so a passage for the servants of the king of Judah through the land would be a matter of course.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Albert Barnes' Notes on the Bible

In the time of Solomon, Hadad 1Ki 11:14, according to the Septuagint, “reigned over Edom.” It appears by the present passage that the country had been again reduced either by Jehoshaphat, or by an earlier king, and was dependent on the kingdom of Judah, being governed by a “deputy” or viceroy, who, however, was allowed the royal title (compare 2Ki 3:9, 2Ki 3:12, 2Ki 3:26). This government of dependencies by means of subject-kings was the all but universal practice in the East down to the time of Cyrus (the 1Ki 4:21 note).

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Effeminate. Men addicted to unnatural lust, chap. xiv. 24., and xv. 12.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

Sent and set over them by the kings of Judah, from the time of David, 2Sa 8:14, until the days of Jehoram, 2Ch 21:8.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

47. No king in Edom — Ever since David subjected the Edomites (2Sa_8:13-14) that people had been without a king, and tributary to Israel. In Jehoshaphat’s reign they joined Moab and Ammon against Israel, but were most disastrously defeated by the hand of God. 2Ch_20:10-23.

A deputy was king — נצב, a prefect; an officer like one of these twelve (1Ki_4:7) whom Solomon appointed over the several districts of his kingdom. This officer was sometimes called king. 2Ki_3:9. “This note is introduced by the writer to account for Jehoshaphat’s building ships at Ezion-geber, which was in the territory of the Edomites, and which showed them to be at that time under the Jewish yoke.” — Clarke.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

There was then no king in Edom: a deputy bxni same word as in 1Ki_4:7. It is implied that this officer was appointed by the king of Judah (Wordsworth) was king. This fact is mentioned to show how it was that Jehoshaphat was able to build a fleet at Ezion-Geber, in the territory of Edom. (1Ki_9:26) That country would seem to have regained its independence very soon after Solomon"s death, (1Ki_11:14) but would also appear from the text, and from 2Ki_8:20, 2Ki_8:22, to have been again made subject to Judah, probably by Jehoshaphat himself; (see 2Ch_17:10, 2Ch_17:11)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

A deputy - Sent, and set over them by the kings of Judah, from the time of David, until the days of Jehoram, 2 Chron. xxi, 8.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

The remainder of the prostitution. Who acted lasciviously in public.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Kings, in the Historical, opens this verse with 5 words (4 distinct Hebrew lemmas). Its most distinctive word is nâtsab (“to stand”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “to stand” (nâtsab) contribute to the verse as a whole?
  2. 2 Samuel 8:14 shares this passage’s theme. How do the two illuminate each other?
  3. “king” occurs 2× in this one verse. What is the effect of the repetition?
  4. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  5. The verb «נִצָּ֥ב» is Niphal Participle Active. How does its form color the action?
  6. Reading how Trapp's Complete Commentary and Joseph Benson's Commentary read this verse, where do the two commentators agree and where do they part?

Things to notice

  • These translations choose different wording for 1 word in this verse.
  • “king” occurs 2× in this single verse.
  • 4 distinct Hebrew lemmas span 5 words in this verse.

Reading settings

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