1 Chronicles 2:48

Hebrew (Westminster Leningrad Codex) 1 Chronicles 2:48 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Chronicles 2:48 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-chronicles/2/48.

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English Translation
Maacah, Caleb's concubine, bore Sheber and Tirhanah.
World English Bible · Public Domain
Highlights
  • 2 hapax legomena — only here in the Hebrew Bible
  • 2 first appearances in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Maacah, Caleb's concubine, bore Sheber and Tirhanah.
  • King James Version Public Domain
    Maachah, Caleb's concubine, bare Sheber, and Tirhanah.
  • unfoldingWord Literal Text CC BY-SA 4.0
    The concubine of Caleb, Maakah, bore Sheber and Tirhanah.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Maacah, Caleb's concubine, bore Sheber and Tirhanah.
  • Berean Standard Bible Public Domain
    Caleb’s concubine Maacah was the mother of Sheber and Tirhanah.
  • Majority Standard Bible Public Domain
    Caleb’s concubine Maacah was the mother of Sheber and Tirhanah.
  • King James Version Public Domain
    Maachah, Caleb's concubine, bare Sheber, and Tirhanah.
  • American Standard Version (1901) Public Domain
    Maacah, Caleb's concubine, bare Sheber and Tirhanah.
  • Revised Version (1885) Public Domain
    Maacah, Caleb’s concubine, bare Sheber and Tirhanah.
  • Geneva Bible (1599) Public Domain
    Calebs concubine Maachah bare Sheber and Tirhanah.
  • Douay-Rheims (1899) Public Domain
    And Maacha the concubine of Caleb bore Saber, and Tharana.
  • Young's Literal Translation Public Domain
    The concubine of Caleb, Maachah, bare Sheber and Tirhanah;
  • Literal Standard Version CC BY-SA 4.0
    The concubine of Caleb, Maachah, bore Sheber and Tirhanah;
  • Unlocked Literal Bible CC BY-SA 4.0
    Maakah, Caleb's concubine, bore Sheber and Tirhanah.
  • unfoldingWord Literal Text CC BY-SA 4.0
    The concubine of Caleb, Maakah, bore Sheber and Tirhanah.
  • Darby Bible Public Domain
    Maachah, Caleb's concubine, bore Sheber and Tirhanah;
  • World Messianic Bible Public Domain
    Maacah, Caleb’s concubine, bore Sheber and Tirhanah.
  • Webster's Bible Public Domain
    Maachah, Caleb's concubine, bore Sheber, and Tirhanah.
  • Free Bible Version CC BY-SA 4.0
    Maacah, Caleb's concubine, was the mother of Sheber and Tirhanah.
  • Bible in Basic English Public Domain
    Maacah, Caleb's servant-wife, was the mother of Sheber and Tirhanah,
  • JPS Tanakh (1917) Public Domain
    Maacah, Caleb's concubine, bore Sheber and Tirhanah.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

7
words
7
distinct lemmas
Historical
section

Notable vocabulary

2 hapax legomena — words that appear only here in the entire Hebrew Bible:

  • שֶׁ֖בֶר Sheber H7669
  • תִּרְחֲנָֽה Tirhanah H8647

First appearance in Scripture

These words make their first canonical appearance in the Hebrew Bible here:

  • שֶׁ֖בֶר Sheber H7669
  • תִּרְחֲנָֽה Tirhanah H8647

Shared distinctive vocabulary

מַעֲכָ֔ה Maachathites H4601 occurs in 23 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 1 verb
  • 5 nouns
  • 1 particle

Verb forms

  • יָ֥לַד Qal · Perfect

Hebrew & Septuagint length

In English translation the verse runs 7 words from the Hebrew and 8 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 7 Hebrew tokens and 11 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

2

Topical passages linked to 1 Chronicles 2:48 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Genesis 25:5–6 Abraham gave all that he had to Isaac,
  • 1 Chronicles 2:46 Ephah, Caleb's concubine, bore Haran, and Moza, and Gazez; and Haran became the father of Gazez.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Chronicles 2:48 Masoretic · Westminster Leningrad Codex

פִּלֶ֤גֶשׁ כָּלֵב֙ מַעֲכָ֔ה יָ֥לַד שֶׁ֖בֶר וְאֶֽת תִּרְחֲנָֽה

Maacah, Caleb's concubine, bore Sheber and Tirhanah.

World English Bible · Public Domain

Greek LXX 1 Chronicles 2:48 Septuagint · lemma form

καί ὁ παλλακή χαλεβ μωχα γεννάω ὁ σαβερ καί ὁ θαρχνα

And Chaleb's concubine Mocha bore Saber, and Tharam.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on 1 Chronicles 2:48 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

John Gill's Exposition

And the families of the scribes which dwelt at Jabez,.... A city in Judah, the founder of which, perhaps, was Jabez, mentioned in Ch1 4:9 in which learned men dwelt:

the Tirathites, the Shimeathites, and Suchathites; who sprung from men whose names were Tira, Shimea, and Sucha; and if they were not the posterity of Salma, yet dwelt among his, and so are reckoned with them; perhaps the latter might have their name from dwelling in tents; the former clause may be rendered, "that dwelt with Jabez", who was their master, and they his scholars; in the Vulgate Latin version the words are rendered as appellatives, "singing and resounding, and dwelling in tents": Conrad Pellican, on the place, goes a middle way, and interprets these families as dwelling with Jabez their master, and they his scholars, and that they were called by their progenitors Tirathites, because learned and ingenious, and praecentors of the divine oracles; Shimeathites, because they diligently hearkened to the sacred songs, and the doctrines of the law of God; and Suchathites, because they dwelt not in cities, but in tents, despisers of all worldly things, that they might freely attend to learn:

these are the Kenites; that is, the Suchathites are the Kenites, who, it is well known, dwelt in tents, and not in cities; though Jarchi takes these Kenites to be the inhabitants of Cain, a city in the tribe of Judah, Jos 15:57 but they seem rather to be the Kenites that sprung from Jethro, here made mention of, because some of them dwelt in the tribe of Judah, and among the posterity of Salma, see Jdg 1:16.

that came of Hemath, the father of the house of Rechab; the prince of that family, and who from Rechab were called Rechabites, Jer 35:2.

Next: 1 Chronicles Chapter 3

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

And the families of the scribes which dwelt at Jabez,.... A city in Judah, the founder of which, perhaps, was Jabez, mentioned in Ch1 4:9 in which learned men dwelt:

the Tirathites, the Shimeathites, and Suchathites; who sprung from men whose names were Tira, Shimea, and Sucha; and if they were not the posterity of Salma, yet dwelt among his, and so are reckoned with them; perhaps the latter might have their name from dwelling in tents; the former clause may be rendered, "that dwelt with Jabez", who was their master, and they his scholars; in the Vulgate Latin version the words are rendered as appellatives, "singing and resounding, and dwelling in tents": Conrad Pellican, on the place, goes a middle way, and interprets these families as dwelling with Jabez their master, and they his scholars, and that they were called by their progenitors Tirathites, because learned and ingenious, and praecentors of the divine oracles; Shimeathites, because they diligently hearkened to the sacred songs, and the doctrines of the law of God; and Suchathites, because they dwelt not in cities, but in tents, despisers of all worldly things, that they might freely attend to learn:

these are the Kenites; that is, the Suchathites are the Kenites, who, it is well known, dwelt in tents, and not in cities; though Jarchi takes these Kenites to be the inhabitants of Cain, a city in the tribe of Judah, Jos 15:57 but they seem rather to be the Kenites that sprung from Jethro, here made mention of, because some of them dwelt in the tribe of Judah, and among the posterity of Salma, see Jdg 1:16.

that came of Hemath, the father of the house of Rechab; the prince of that family, and who from Rechab were called Rechabites, Jer 35:2.

Next: 1 Chronicles Chapter 3

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

All of the names here except Maakah and Aksah are the names of men. Maakah and Aksah are the names of women. (See: How to Translate Names)

She also bore

"She also gave birth to""

translationWords

descend

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Chronicles, in the Historical, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is Sheber (“Sheber”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “Sheber” (Sheber) shape what this verse is saying?
  2. 2 words here appear nowhere else in the Hebrew Bible. Why might the author reach for such rare wording?
  3. 2 words make their first appearance in Scripture here. What does this debut establish?
  4. How does Genesis 22:24, which shares the word «Maachathites», read alongside this verse?
  5. These translations render this verse differently. What is at stake in choosing one wording over another?
  6. «יָ֥לַד» is a Qal Perfect verb. How does that grammatical form shape the action described?
  7. Compare how John Gill's Exposition and Keil & Delitzsch read this verse. Where do they agree or differ?

Things to notice

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