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רָבַב

to shoot

H7232 Strong's Hebrew
râbab Transliteration
/raw-bab'/ Pronunciation
Usage in the Hebrew Bible 2 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

“to shoot” is the headline sense of the Hebrew verb רבב (râbab). The Hebrew Bible uses it only 2 verses. More than half of its appearances fall in Genesis. Scripture first uses it in Genesis 49:23. Read the stem: it spans 2 stems, including Qal and Pual. See the sense tree, 2-verse concordance, and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
shoot
Modern gloss
to shoot
Strong's 1890 agrees
Strong's 1890 and current BDB scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's H7232 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

2
distinct verses
The word appears in 2 distinct verses.
2 / 39
OT books
The word appears in 2 of 39 Old Testament books.
Genesis 49:23
first appearance
The earliest occurrence is in Genesis 49:23.
Psalms 18:14
last appearance
The latest occurrence is in Psalms 18:14.
#4,807
by frequency
Top 5000 most frequent Hebrew words (rank 4,807 of 8,640 Hebrew words by occurrence).

View all 2 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 1 · 50%
  • Historical 0 · 0%
  • Wisdom 1 · 50%
  • Prophets 0 · 0%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 2 distinct verses.

  • Torah (Pentateuch) 1 verse · 50%
  • Writings (Ketuvim) 1 verse · 50%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

BDB lists this Strong’s number as 3 distinct words (homographs). Each count above pools all of them and is not split by sense — see the Senses section below. A low-frequency rendering may belong to a different one of those words, not the primary meaning.

  • King James Version: He shot out 1×, Shot 1×
  • American Standard Version: Shot 1×, Yea lightnings manifold 1×
  • Berean Standard Bible: He hurled 1×, They aimed at him 1×
  • unfoldingWord Literal Text: Abundance 1×, Shoot 1×

King James Version Public Domain

Renders H7232 across 2 tagged occurrences — most commonly:

  • “He shot out” 1×
  • “Shot” 1×

American Standard Version Public Domain

Renders H7232 across 2 tagged occurrences — most commonly:

  • “Shot” 1×
  • “Yea lightnings manifold” 1×

Berean Standard Bible Public Domain

Renders H7232 across 2 tagged occurrences — most commonly:

  • “He hurled” 1×
  • “They aimed at him” 1×

unfoldingWord Literal Text CC BY-SA 4.0

Renders H7232 across 2 tagged occurrences — most commonly:

  • “Abundance” 1×
  • “Shoot” 1×

Senses in the full BDB

Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each. This entry also uses Pual (the passive of Piel).

What do BDB’s symbols mean?

BDB uses these scholarly abbreviations:

Symbol Meaning
𝔊 the Septuagint (the ancient Greek translation, LXX)
𝔙 the Vulgate (the Latin translation)
𝔖 the Syriac version (the Peshitta)
𝔗 the Targum (the Aramaic translation)
ψ the Psalms
√ root (the underlying root or stem)
‖ parallel passage (a synonymous or contrasted parallel)
† the dagger: every passage where the word occurs is cited

The 5 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.

רבב I be or become, many, much (NH רַב especially lord, master, רַבִּי my master, teacher

Qal

  • Pf. 3 fs. consec. וְרַבָּה Ex 23:29; Is 6:12, רָ֑בָּה Gn 18:20 (Ho 9:7 read וְרֹב הַמַּשְׂטֵמָה [for MT וְרַבָּה מ׳] 𝔊 We Now); elsewhere only 3 pl. רַבּוּ 1 S 25:10 +, רָ֑בּוּ Je 46:23 + 2 times [other forms supplied by רבה q.v.]; Inf. cstr. רֹב Gn 6:1; Jos 9:13; Lv 25:16 (‖ מְעֹט), sf. רֻבְּכֶם Dt 7:7, and perhaps רֻבָּם Ho 4:7 (cf. רֹב infr.);— e.g. Exodus 23:29
  • 1. be (become) many, pers. Gn 6:1 (J) Ex 23:29 (E; v. supr.), 1 S 25:10; Ho 4:7 (perhaps), Is 66:16 ψ 3:2; 25:19; 38:20; Ec 5:10, + מִן comp. Je 46:23; Dt 7:7 ψ 69:5; of things Is 22:9 ψ 4:8; 104:24, years Lv 25:16 (P), sins Je 5:6; 14:7; Is 59:12; Jb 35:6. e.g. Genesis 6:1
  • 2. become great, Gn 18:20 (J), Is 6:12; be long, of journey, Jos 9:13.— e.g. Genesis 18:20

Pual

  • v. [רָבַב] denom.*

רבב II Pu.denom. from preceding

רבב III shoot

Qal

  • Pf. 3 pl. וָרֹ֑בּוּ (Ges§ 67 m) Gn 49:23 abs. (בַּעֲלֵי חִצִּים in ‖ l.; Sam. וַיְרִיבֻהוּ, so perhaps 𝔊 ἐλοιδόρουν).—רָ֜ב ψ 18:15 (חִצָּיו in ‖ l.), v. i. רַב 1 g. e.g. Genesis 49:23

Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.


Word origin

I. vb. be or become, many, much (NH רַב especially lord, master, רַבִּי my master, teacher; MI5 adj. pl. רבן; Ph. רב, f. רבת; Assyrian [rabâbu], rabbu; Arabic رَبَّ rear, increase (act.; رُبٌ thick juice, cf. NH רְבָב grease, is thought by Buhl al. to indicate original meaning be thick), رَبٌّ lord, owner, master; Sab. רב especially in n.pr., רבאל, רבבם, רבשמסם, etc., CISiv, nos. 285, 3; 286, 1; 287, 12, etc.; Liḥy. רבה its lord DHMEpigr. Denkm. Ar. 232; Ethiopic ረበበ: expand, spread (intrans.); Aramaic רַב, ܪܒ great, chief, so Old Aramaic Nab. Palm. רב, Lzb366 Cook107);—

II. Pu.denom. from preceding:—Pt. fpl. מְרֻבָּבוֹת ψ 144:13 multiplied ten thousand-fold.

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Derived from רבב (râbab) (H7231) — to become many.

Part of speech: Verb TWOT: 2100


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

רָבַב

  • (b. h.)
  • 1. to be great, numerous. M. Kat. 28ᵇ רַבּוּ עונותיו many are his sins. Gen. R. s. 27 (expl. רבה, Gen. VI, 5) רַבָּה והולכת was growing more and more; a. e.—Denom. רַב. e.g. Genesis 6:5
  • 2. to line, v. infra.
    • [to make strong, thick,] to line. Pesik. Zuṭr. Haăz., ed. Bub. p. 110 שמְרַבֶּבֶת, v. רָבִיב.—Esp. to line a skin with pitch (v. חֵמֶת). Ab. Zar. 33ᵃ נכרי רִיבְּבָן … וישראל נותן וכ׳ if a gentile pitched them and tanned them, and an Israelite puts wine into them; Tosef. ib. IV (V), 10 גוי עובדו וזופתו ed. Zuck. (Var. ורוֹבְבוֹ, ורובבין, ורובדו, v. ed. Zuck. note); Y. ib. II, 41ᵇ bot. עובדן ודיבבן, v. דָּבַב I.—[Yalk. Cant. 988 צפונית מרבבת, some ed. מרכבת, read: מְכַבֶּדֶת, as Num. R. s. 13.]

רְבַב

  • , to be great, esp. to be a teacher, be in office. Y. M. Kat. III, 83ᵇ top כגון אנן דרַבְבִינָן משגחין וכ׳ such as we, who are teachers: people look up to us to answer their questions; ib. ואנן אפי׳ רבבינן וכ׳ and we, although we are teachers, we know not &c.

רָבָב

  • (v. רָבַבPi.) a thick, viscid mass, fat; grease, pitch &c. Sot. 49ᵃ אילמלא … מוכרי ר׳ but for David’s prayer, all Israelites would be sellers of grease. Zeb. 98ᵇ ר׳ על בגדו וכ׳ grease on a garment is an unlawful interposition (at its immersion), but if he is a seller of grease &c. Sabb. 20ᵇ של ר׳ (מדורה) a fire made with fatty substances. Ib. 78ᵇ ר׳ כדי לסוך וכ׳ fat, as much as is required to smear under a small cake. Ib. 114ᵃ כל ת"ח שנמצא ר׳ וכ׳ a scholar on whose garment there is a greasy stain &c.; Rabina said, רבד איתמר the word rabad was used (by R. Joḥanan), v. רָבָד.

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 2 distinct written forms H7232 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
וָ/רֹ֑בּוּ Verb, Qal, Perfect, 3rd Person, Common, Plural Genesis 49:23 1
רָ֝ב Verb, Qal, Perfect, 3rd Person, Masculine, Singular Psalms 18:14 1

Same root — word family

Other BDB entries built from the same root as H7232, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Shares the same root

Derived from this word

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → Showing 4 of 10 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 2 verses that also exist in the Greek Old Testament (Septuagint), out of the 2 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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