Psalms 99:2

Hebrew (Westminster Leningrad Codex) Psalms 99:2 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Psalms 99:2 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/psalms/99/2.

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English Translation
Yahweh is great in Zion. He is high above all the peoples.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Yahweh is great in Zion. He is high above all the peoples.
  • King James Version Public Domain
    The LORD is great in Zion; and he is high above all the people.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Yahweh in Zion great, and he is high above all the peoples.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Yahweh is great in Zion. He is high above all the peoples.
  • Berean Standard Bible Public Domain
    Great is the LORD in Zion; He is exalted above all the peoples.
  • Majority Standard Bible Public Domain
    Great is the LORD in Zion; He is exalted above all the peoples.
  • King James Version Public Domain
    The LORD is great in Zion; and he is high above all the people.
  • American Standard Version (1901) Public Domain
    Jehovah is great in Zion; And he is high above all the peoples.
  • Revised Version (1885) Public Domain
    The LORD is great in Zion; and he is high above all the peoples.
  • Geneva Bible (1599) Public Domain
    The Lord is great in Zion, and he is high aboue all the people.
  • Douay-Rheims (1899) Public Domain
    The Lord is great in Sion, and high above all people.
  • Young's Literal Translation Public Domain
    Jehovah in Zion `is' great, And high He `is' over all the peoples.
  • Literal Standard Version CC BY-SA 4.0
    YHWH [is] great in Zion, || And He [is] high over all the peoples.
  • Unlocked Literal Bible CC BY-SA 4.0
    Yahweh is great in Zion; he is exalted above all the nations.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Yahweh in Zion great, and he is high above all the peoples.
  • Darby Bible Public Domain
    Jehovah is great in Zion, and he is high above all the peoples.
  • World Messianic Bible Public Domain
    The LORD is great in Zion. He is high above all the peoples.
  • Webster's Bible Public Domain
    The LORD is great in Zion; and he is high above all people.
  • Free Bible Version CC BY-SA 4.0
    The Lord rules supreme in Zion, he is sovereign over all the nations.
  • Bible in Basic English Public Domain
    The Lord is great in Zion; he is high over all the nations.
  • JPS Tanakh (1917) Public Domain
    The LORD is great in Zion; and He is high above all the peoples.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

8
words
8
distinct lemmas
Wisdom
section

Grammatical profile

  • 1 verb
  • 4 nouns
  • 1 adjective
  • 1 pronoun
  • 1 preposition

Verb forms

  • וְרָ֥ם Qal · Participle Active

Hebrew & Septuagint length

In English translation the verse runs 12 words from the Hebrew and 13 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 8 Hebrew tokens and 11 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

12

Topical passages linked to Psalms 99:2 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Psalms 97:9 For you, Yahweh, are most high above all the earth. You are exalted far above all gods.
  • Isaiah 14:32 What then shall one answer the messengers of the nation? That Yahweh has founded Zion, and in her shall the afflicted of his people take refuge.
  • Isaiah 12:6 Cry aloud and shout, you inhabitant of Zion; for great in the midst of you is the Holy One of Israel!"
  • Psalms 48:1–3 Great is Yahweh, and greatly to be praised, In the city of our God, in his holy mountain.
  • Psalms 50:2 Out of Zion, the perfection of beauty, God shines forth.
  • Psalms 66:7 He rules by his might forever. His eyes watch the nations. Don't let the rebellious rise up against him. Selah.
  • Psalms 76:1–2 In Judah, God is known. His name is great in Israel.
  • Psalms 113:4 Yahweh is high above all nations, His glory above the heavens.
  • Daniel 4:34–35 At the end of the days I, Nebuchadnezzar, lifted up my eyes to heaven, and my understanding returned to me, and I blessed the Most High, and I praised and honored him who lives forever; for his dominion is an everlasting dominion, and his kingdom from generation to generation.
  • Hebrews 12:22–24 But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,
  • James 4:6–7 But he gives more grace. Therefore it says, "God resists the proud, but gives grace to the humble."
  • Revelation 14:1–5 I saw, and behold, the Lamb standing on Mount Zion, and with him a number, one hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

You’re reading Greek Psalm 98 (Hebrew Psalm 99). The Septuagint counts the superscription, so verse numbers can differ from the Hebrew — chapter-level alignment, not verse-by-verse. Numbering follows Rahlfs.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Psalms 99:2 Masoretic · Westminster Leningrad Codex

יְ֭הוָה בְּצִיּ֣וֹן גָּד֑וֹל וְרָ֥ם ה֝֗וּא עַל כָּל הָֽעַמִּֽים

Yahweh is great in Zion. He is high above all the peoples.

World English Bible · Public Domain

Greek LXX Greek Psalm 98:2 Septuagint · lemma form

κύριος ἐν σιων μέγας καί ὑψηλός εἰμί ἐπί πᾶς ὁ λαός

The Lord is great in Sion, and is high over all the people.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Psalms 99:2 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Psa 99:2 The LORD [is] great in Zion; and he [is] high above all the people.

Ver. 2. The Lord is great in Zion] In his Church he giveth many great testimonies of his power and presence, and is therefore magnified by his people.

And he is high above all the people] In the things wherein they deal proudly he is above them, Exo 18:11.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

The Biblical Illustrator

Joseph S. Exell

Psa_99:2

The Lord is great in Zion.

God great in His Church

God is ever within the Church. Therefore the greatness of the Church is God. Not her wealth, prestige, orthodoxy, culture, or intelligence, but His inhabitation.

I. He is her greatness as a living force--attracting, new-creating, enlightening, and teaching men; as her Vital Energy moving and moulding individual character and national life (where it is allowed free course) to the high ideal of the Perfect Life. Gold, like steam in the locomotive, rightly used and directed, is a power for good. Without it the machinery will be idle. It is indispensable to the aggressive activity and beneficent service of the Church, to the carrying out of her plans of operation, and for the accomplishment of her benignant purposes. Bring the tithes into the storehouse, saith the Lord of Hosts. But let the Church try to draw her life from her wealth, and she will be strangled in the very attempt. God is her life--not national approbation and prestige. What the soul is to the body, He is to the Church. Her organization may be complete; on her roll of membership she may count the names of millions. She may look upon the nations as her friends. She may have the most stately buildings, the most exquisite architecture, music, and ritual; wealth may fill her coffers, eloquence may flow from her pulpits, scholarship, literature, and the sciences may flourish in her soil. She may spread herself until the melody of her bells shall tremble in the breeze of every clime, and the music of her songs and psalms shall be heard wherever man is found; yet, if God be not great in the midst of her, statue-like she is beautiful, but dead! All her action will be forced and mechanical, not the spontaneous outflow of life. The Lord is great in Zion.

II. God in the midst of His Church is the greatness of her moral excellence. Apart from Him humanity has no moral excellence, as apart from the sun there can be no vegetable life and fruitfulness, and no floral beauty. Every man is therefore morally excellent to the extent that he thinks, and feels, and acts like God. The true Church is in all her action consistent, dignified, noble. Her obedience is filial and faithful, and the glory of her supreme Head is her single and constant aim.

III. God is great in the Church as her infallible teacher. The two books--Nature and Revelation--which He has put into her hands, with reverent intellect and devout heart she studies, seeking from Him the right interpretation thereof. She finds tongues in trees, books in running brooks, sermons in stones, and good in everything. She finds no contradiction between the two volumes. And when things hard to be understood present themselves--seeming antagonisms and contradictions--she does not doubt, or dispute, or discard, but waits for more light, knowing that the defect is in the reader, in the student, and not in the book.

IV. God in the Church is the source and secret of her strength. Every man is strong to the extent that he incarnates the Divine. Gods thoughts actualized in man give sturdiness to moral muscle, firmness to the moral step, fixedness to moral purpose, a triumphing power to moral effort. Filled with God, omnipotence is mans strength. Therefore, as the individual souls strength is proportionate to the measure of the Divine he incarnates, so is the strength of the Church. Her language has always been (Isa_12:2). The power which has sustained her hitherto shall not fail her in days to come. No weapon formed against her shall prosper. She shall never fail. The end of time and the destruction of earth will be but the dawning of her day--the beginning of her life in heaven. Ever closer will be her connection with the Infinite Father.

V. God being great in His Church, He is the motive power of her action--the highest reason for all she does. (J. O. Keen, D.D.)

The greatness of God in Zion

The Lord is great in--

I. Supremacy. He is over all and above all. Then let us serve Him with reverence and gladness.

II. Power. Creation--the creation of heaven and earth; of angels and men; of suns, moons, stars, mountains, and seas; of blooming flowers and cedars of Lebanon; of all that is, seen and unseen, known and unknown--was easy and facile to Him, to whom belongeth power for evermore.

III. Faithfulness. He never falsifies His precious promises, never violates His covenant, never forsakes His people.

IV. Mercy. It endureth for ever. (G. W. McCree.)

The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.

J. A. Alexander on Psalms

Joseph Addison Alexander

2. (Psa 99:2) Jehovah in Zion (is) great, and high (is) he above all nations. Compare Psa 48:1; Psa 95:3; Psa 96:4; Psa 97:9. The addition of the qualifying phrase in Zion shews that the reference is not to God's absolute essential greatness, but to some signal manifestation of his greatness to his people. The word translated high is originally a participle, and may be likened to our English towering.

Joseph Addison Alexander, The Psalms Translated and Explained (1850) — public domain. Text from a community e-Sword module.

Adam Clarke's Commentary

Verse 2. The Lord is great in Zion] It is among his own worshippers that he has manifested his power and glory in an especial manner. There he is known, and there he is worthily magnified.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

John Calvin's Commentaries

2 Jehovah in Zion It is proper that we should not forget the antithesis I formerly mentioned, namely, that God is great in Zion to destroy and annihilate all the enemies of his Church; and that, when the Psalmist goes on to say, he is high above all nations, his meaning is, not that he presides over them to promote their welfare, but to disconcert their counsels, to baffle their designs, and to subvert all their power. That which immediately follows about the praising of God’s name, refers not to the nations at large, but in my opinion to the faithful, from whom alone the prophet demands a tribute of gratitude. For although God compels his vanquished enemies to acknowledge him, yet as they do not cease from speaking against his glory, and blaspheming his holy name, it cannot be to them that the exhortation is addressed, Praise the name of God, for it is holy; but to the faithful, who, from their knowledge of God’s holy name, very cordially engage in the celebration of its praises.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

2. Jehovah is great in Zion;

And he is high above all the peoples.

Zion is the seat of His universal sovereignty on earth. Cp. Psa_48:1; Isa_57:15.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

The Lord is great in Zion,.... Where the temple stood, and into which Christ came as the proprietor of it, and gave it a greater glory by his presence than the first temple had; here he preached his doctrines, wrought many of his miracles; here he poured forth the Spirit on his apostles; and from hence went forth his Gospel into all the world: or in Zion, that is, in his church, and among his people; here he grants his gracious presence, and bestows the blessings of his goodness; and shows himself to be great and glorious in his person, offices, and operations; see Psa 98:1,

and he is high above all people; as God, he is the Creator of them all; in whom they live, move, and have their being, and so must be above them all; as Mediator, he is the Saviour of his own people, and exalted to be so unto them; as King, he is higher than the kings of the earth, and therefore must be above all the rest of the inhabitants of it; he is higher than the heavens, and the angels there, and therefore he must be higher than the earth, and they that dwell in it; he is highly exalted above every name that is named in this world, or in that to come.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

The Lord is great in Zion - Compare Psa 95:3. The meaning here is, not that God is “absolutely” great - which is indeed true - but that there is a sense in which he has shown himself great “in Zion;” that is, in his manifestations toward his own people. He has evinced power in their behalf; he has interposed for them in times of danger; he has so discomfited their enemies as to show that he is a great God - a God worthy to be adored.

And he is high above all the people - Above all the nations. He has them under his control. He rules over all. The God who rules in Zion also rules all the nations of the earth; and his people, therefore, have special occasion to praise him.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Matthew Poole's English Annotations

The Lord is great in Zion: in the Hebrew text the words lie in this order, The Lord in Zion (i.e. which dwelleth in Zion, as is said, Psa 9:11; Isa 8:18; Joe 3:21) is great.

Above all people; above all the people of the earth, of whom he spake Psa 99:1, who shall exalt themselves against him.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Treasury of David

Charles H. Spurgeon

Ver. 2. The Lord is great in Zion. Of old the temple's sacred hill was the centre of the worship of the great King, and the place where his grandeur was most clearly beheld: his church is now his favoured palace, where his greatness is displayed, acknowledged, and adored. He there unveils his attributes and commands the lowliest homage; the ignorant forget him, the wicked despise him, the atheistical oppose him, but among his own chosen he is great beyond comparison. He is great in the esteem of the gracious, great in his acts of mercy, and really great in himself: great in mercy, power, wisdom, justice, and glory.

And he is high above all the people; towering above their highest thoughts and loftiest conceptions. The highest are not high to him, yet, blessed be his name, the lowliest are not despised by him. In such a God we rejoice, his greatness and loftiness are exceedingly delightful in our esteem; the more he is honoured and exalted in the hearts of men, the more exultant are his people. If Israel delighted in Saul because he was head and shoulders above the people, how much more should we exult in our God and King, Who is as high above us as the heavens are above the earth.

Ver. 2. He is high above all the people. The metaphor is taken from such great objects as trees, animals, palaces, towers, which are the more valued, and are regarded as possessing the greater strength, the higher they rise above others. So De 1:28 2:10, 21 9:2, Concerning the Canaanites and the giants. Martin Geier.

Ver. 2.

1. God is great in Zion in Himself, all his perfections are here, which cannot be said of creation, or of his Law, or of the heaven of angels.

2. Great in his works of saving sinners, which he cannot do elsewhere.

3. Great in his glory as displayed in redemption through his Son.

4. Great in his love to his redeemed. G. R.

Ver. 2. The Lord is great in Zion.

1. In the condescension he displaysZion is his "habitation, "his "rest."

2. In the glory he manifestspower and glory are in the sanctuary, Ps 68:2.

3. In the assemblage he draws. "Every one in Zion appeareth before God, "Ps 84:7.

4. In the blessings he imparts.

5. In the authority he exerts. W. Jackson.

Psalms 99:3*

Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

2. Great in Zion—Here is the seat of his power, which it is necessary for the nations to know, because it assures them that Israel is his people, and none but the true Israel will God defend; while to Israel it settles the great question whether Shiloh or Zion is the place for the national worship. See on Psalms 78. But above this historic intimation, we must understand the spiritual Zion here, the Church. The greatness of God “in Zion” is the greatness of his acts of redemption by his word, his Spirit, his providences, through and for his Church.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

The Lord is great in Zion. Primarily great among his faithful ones, among whom his greatness is especially shown. And he is high above all the people (or rather, peoples). Secondarily great, or "high," among the nations which do not acknowledge him, but are forced to tremble before him (see ver. 1).

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Psalms, in the Wisdom, opens this verse with 8 words (8 distinct Hebrew lemmas). Its most distinctive word is Tsîyôwn (“Zion”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “Zion” (Tsîyôwn) shape what this verse is saying?
  2. Psalms 97:9 shares this passage’s theme. How do the two illuminate each other?
  3. These translations render this verse differently. What is at stake in choosing one wording over another?
  4. The verb «וְרָ֥ם» is Qal Participle Active. How does its form color the action?
  5. Reading how Trapp's Complete Commentary and The Biblical Illustrator read this verse, where do the two commentators agree and where do they part?

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