טָ֭עֲמָה כִּי ט֣וֹב סַחְרָ֑הּ לֹֽא יִכְבֶּ֖ה בליל בַלַּ֣יְלָה נֵרָֽהּ
She perceives that her merchandise is profitable. Her lamp doesn't go out by night.
World English Bible · Public Domain
She perceives that her merchandise is profitable. Her lamp doesn't go out by night.
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She perceives that her merchandise is profitable. Her lamp doesn't go out by night.
She perceiveth that her merchandise is good: her candle goeth not out by night.
She perceives that her profit good; her lamp does not go out in the night.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
She perceives that her merchandise is profitable. Her lamp doesn't go out by night.
She sees that her gain is good, and her lamp is not extinguished at night.
She sees that her gain is good, and her lamp is not extinguished at night.
She perceiveth that her merchandise is good: her candle goeth not out by night.
She perceiveth that her merchandise is profitable: Her lamp goeth not out by night.
She perceiveth that her merchandise is profitable: her lamp goeth not out by night.
She feeleth that her marchandise is good: her candle is not put out by night.
She hath tasted and seen that her traffic is good: her lamp shall not be put out in the night.
She hath perceived when her merchandise `is' good, Her lamp is not extinguished in the night.
She has perceived when her merchandise [is] good, || Her lamp is not extinguished in the night.
She perceives what will make a good profit for her; all night long her lamp is not extinguished.
She perceives that her profit good; her lamp does not go out in the night.
She perceiveth that her earning is good; her lamp goeth not out by night.
She perceives that her merchandise is profitable. Her lamp doesn’t go out by night.
She perceiveth that her merchandise is good: her candle goeth not out by night.
She knows that the things she makes are valuable. She keeps busy—her lamp burns late into the night.
She sees that her marketing is of profit to her: her light does not go out by night.
She perceiveth that her merchandise is good; her lamp goeth not out by night.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is סַחְרָ֑הּ traffic H5504 — appearing just 4 times in the whole Hebrew Bible.
Shared distinctive vocabulary
סַחְרָ֑הּ traffic H5504 occurs in 3 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 14 words from the Hebrew and 17 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 9 Hebrew tokens and 15 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Proverbs 31:18 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
טָ֭עֲמָה כִּי ט֣וֹב סַחְרָ֑הּ לֹֽא יִכְבֶּ֖ה בליל בַלַּ֣יְלָה נֵרָֽהּ
She perceives that her merchandise is profitable. Her lamp doesn't go out by night.
World English Bible · Public Domain
γεύω ὅτι καλός εἰμί ὁ ἐργάζομαι καί οὐ ἀποσβέννυμι ὅλος ὁ νύξ ὁ λύχνος αὐτός
And she finds by experience that working is good; and her candle goes not out all night.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, The Cambridge Bible for Schools and Colleges discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Proverbs, in the Wisdom, opens this verse with 9 words (8 distinct Hebrew lemmas). Its most distinctive word is çachar (“traffic”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Proverbs 31:18 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Keil & Delitzsch
C. F. Keil & F. Delitzsch
Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.