the two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrise.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.
the two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrise.
The two tribes and the half tribe have received their inheritance on this side Jordan near Jericho eastward, toward the sunrising.
The two tribes and the half of the tribe have taken their inheritance from beyond the Jordan at Jericho eastward, toward the sunrise.”
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
the two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrise.
These two and a half tribes have received their inheritance across the Jordan from Jericho, toward the sunrise.”
These two and a half tribes have received their inheritance across the Jordan from Jericho, toward the sunrise.”
The two tribes and the half tribe have received their inheritance on this side Jordan near Jericho eastward, toward the sunrising.
the two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrising.
the two tribes and the half tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrising.
Two tribes and an halfe tribe haue receiued their inheritance on this side of Iorden toward Iericho full East.
That is, two tribes and a half, have received their portion beyond the Jordan over against Jericho at the east side.
the two tribes and the half of the tribe have received their inheritance beyond the Jordan, `near' Jericho, eastward, at the `sun'-rising.'
the two tribes and the half of the tribe have received their inheritance beyond the Jordan, [near] Jericho, eastward, at the [sun]-rising.”
The two tribes and the half tribe have received their share of land beyond the Jordan at Jericho eastward, toward the sunrise.”
The two tribes and the half of the tribe have taken their inheritance from beyond the Jordan at Jericho eastward, toward the sunrise.”
the two tribes and the half tribe have received their inheritance on this side the Jordan of Jericho eastward, toward the sun-rising.
The two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrise.”
The two tribes and the half tribe have received their inheritance on this side of Jordan near Jericho eastward, towards the sun-rising.
These two and a half tribes have received their allocation on the east side of the Jordan opposite Jericho.”
The two tribes and the half-tribe have been given their heritage on the other side of Jordan at Jericho, on the east looking to the dawn.
the two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sun-rising.'
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
יְרֵח֖וֹ Jericho H3405 occurs in 53 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 19 words from the Hebrew and 18 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 11 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Numbers 34:15 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
שְׁנֵ֥י הַמַּטּ֖וֹת וַחֲצִ֣י הַמַּטֶּ֑ה לָקְח֣וּ נַחֲלָתָ֗ם מֵעֵ֛בֶר לְיַרְדֵּ֥ן יְרֵח֖וֹ קֵ֥דְמָה מִזְרָֽחָה
the two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrise.
World English Bible · Public Domain
δύο φυλή καί ἥμισυς φυλή λαμβάνω ὁ κλῆρος αὐτός πέραν ὁ ἰορδάνης κατά ιεριχω ἀπό νότος κατά ἀνατολή
Two tribes and half a tribe have received their inheritance beyond Jordan by Jericho from the south eastwards.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
תְּרֵין שִׁבְטִין וּפַלְגוּת שִׁבְטָא קַבִּילוּ אַחֲסַנְתְּהוֹן מֵ עִבְרָא לְיַרְדְנָא דִירֵחוֹ קִדוּמָא מַדִינְחָא
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
תְּרֵין שִׁבְטִין וּפַלְגוּת שִׁבְטָא קַבִּילוּ אַחְסַנְתְּהוֹן מֵעִבְרָא לְיוֹרְדְנָא מַדִינְחָא
__ beyond the Jordan on the eastern side.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Numbers, in the Pentateuch, opens this verse with 11 words (10 distinct Hebrew lemmas). Its most distinctive word is Yᵉrîychôw (“Jericho”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Numbers 34:15 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.