Matthew 1:10
Greek (Tischendorf 8th ed.) Matthew 1:10 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.
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Compare translations 3
The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.
Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.
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World English Bible Public Domain
Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.
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King James Version Public Domain
And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
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unfoldingWord Literal Text CC BY-SA 4.0
and Hezekiah fathered Manasseh, and Manasseh fathered Amos, and Amos fathered Josiah,
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Show all 19 translations
Every available English version of this verse, each an independent rendering of the whole verse.
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World English Bible Public Domain
Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.
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Berean Standard Bible Public Domain
Hezekiah was the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
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Majority Standard Bible Public Domain
Hezekiah was the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
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King James Version Public Domain
And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
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American Standard Version (1901) Public Domain
and Hezekiah begat Manasseh; and Manasseh begat Amon; and Amon begat Josiah;
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Revised Version (1885) Public Domain
and Hezekiah begat Manasseh; and Manasseh begat Amon; and Amon begat Josiah;
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Geneva Bible (1599) Public Domain
And Ezekias begate Manasses. And Manasses begate Amon. And Amon begate Iosias.
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Douay-Rheims (1899) Public Domain
And Ezechias begot Manasses. And Manesses begot Amon. And Amon begot Josias.
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Young's Literal Translation Public Domain
and Hezekiah begat Manasseh, and Manasseh begat Amon, and Amon begat Josiah,
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Literal Standard Version CC BY-SA 4.0
and Hezekiah begot Manasseh, and Manasseh begot Amon, and Amon begot Josiah,
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Unlocked Literal Bible CC BY-SA 4.0
Hezekiah was the father of Manasseh, Manasseh the father of Amon, and Amon the father of Josiah.
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unfoldingWord Literal Text CC BY-SA 4.0
and Hezekiah fathered Manasseh, and Manasseh fathered Amos, and Amos fathered Josiah,
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Darby Bible Public Domain
and Ezekias begat Manasses, and Manasses begat Amon, and Amon begat Josias,
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World Messianic Bible Public Domain
Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.
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Webster's Bible Public Domain
And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
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Free Bible Version CC BY-SA 4.0
and Hezekiah the father of Manasseh; and Manasseh the father of Amon; and Amon the father of Josiah;
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Bible in Basic English Public Domain
And the son of Hezekiah was Manasseh; and the son of Manasseh was Amon; and the son of Amon was Josiah;
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Text-Critical English NT CC BY 4.0
Hezekiah was the father of Manasseh, Manasseh was the father of Amon, Amon was the father of Josiah,
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Tyndale New Testament (1534) Public Domain
Ezechias begat Manasses: Manasses begat Amon: Amon begat Iosias:
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
Word by word
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- Appears 2× in the Greek New Testament
- First appears at Matthew 1:9
- Part of Speech
- Noun
- Case
- Nominative
- Number
- Singular
- Gender
- Masculine
Full Thayer's Definition
- Ἑζεκίας Ezekías G1478 “Josiah” Noun, Nominative, Singular, Masculine
- δὲ dé G1161 “but” Conjunction
- ἐγέννησεν gennáō G1080 “to beget” Verb, Aorist, Active, Indicative, 3rd person, Singular
- τὸν ho G3588 “the” Article, Accusative, Singular, Masculine
- Μανασσῆ Manassēs G3128 “Manasseh” Noun, Accusative, Singular, Masculine
- Μανασσῆς Manassēs G3128 “Manasseh” Noun, Nominative, Singular, Masculine
- δὲ dé G1161 “but” Conjunction
- ἐγέννησεν gennáō G1080 “to beget” Verb, Aorist, Active, Indicative, 3rd person, Singular
- τὸν ho G3588 “the” Article, Accusative, Singular, Masculine
- Ἀμώς Amṓs G301 “Abiud” Noun, Proper, indeclinable
- Ἀμὼς Amṓs G301 “Abiud” Noun, Proper, indeclinable
- δὲ dé G1161 “but” Conjunction
- ἐγέννησεν gennáō G1080 “to beget” Verb, Aorist, Active, Indicative, 3rd person, Singular
- τὸν ho G3588 “the” Article, Accusative, Singular, Masculine
- Ἰωσείαν Iōsías G2502 “Josiah” Noun, Accusative, Singular, Masculine
About this verse
These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
- 15
- words
- 7
- distinct lemmas
- Gospels
- section
Notable vocabulary
The rarest word here is Ἑζεκίας Josiah G1478 — appearing just 2 times in the whole Greek New Testament.
First appearance in Scripture
These words make their first canonical appearance in the Greek New Testament here:
Shared distinctive vocabulary
Ἑζεκίας Josiah G1478 occurs in 2 verses of the Greek New Testament. Also found in:
Cross-references
6Topical passages linked to Matthew 1:10 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
- 2 Chronicles 32:33–35:27 Hezekiah slept with his fathers, and they buried him in the ascent of the tombs of the sons of David: and all Judah and the inhabitants of Jerusalem did him honor at his death. Manasseh his son reigned in his place.
- 1 Kings 13:2 He cried against the altar by the word of Yahweh, and said, altar, altar, thus says Yahweh: Behold, a son shall be born to the house of David, Josiah by name; and on you shall he sacrifice the priests of the high places who burn incense on you, and men's bones shall they burn on you.
- 2 Kings 20:21–23:30 Hezekiah slept with his fathers; and Manasseh his son reigned in his place.
- 2 Kings 24:3–4 Surely at the commandment of Yahweh came this on Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did,
- 1 Chronicles 3:13–15 Ahaz his son, Hezekiah his son, Manasseh his son,
- Jeremiah 1:2–3 to whom the word of Yahweh came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
Lesson kit
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Matthew, in the Gospels, opens this verse with 15 words (7 distinct Greek lemmas). Its most distinctive word is Ezekías (“Josiah”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Discussion questions
- What does “Josiah” (Ezekías) contribute to the verse as a whole?
- 3 words here appear for the first time in Scripture. What is being introduced at this debut?
- Matthew 1:9 shares the word «Josiah» with this verse. How do the two illuminate each other?
- “to beget” occurs 3× in this one verse. What is the effect of the repetition?
- These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
- Reading how Geneva Bible (1599) and John Gill's Exposition read this verse, where do the two commentators agree and where do they part?
Things to notice
- 3 words make their first canonical appearance in Scripture here.
- These translations choose different wording for 12 words in this verse.
- “to beget” occurs 3× in this single verse.
- 7 distinct Greek lemmas span 15 words in this verse.
Commentary
Notes on Matthew 1:10 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Scofield Reference Notes
C. I. Scofield
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
International Critical Commentary
International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.