Matthew 1:10

Greek (Tischendorf 8th ed.) Matthew 1:10 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.
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Matthew 1:10 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/matthew/1/10.

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English Translation
Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.
World English Bible · Public Domain
Highlights
  • 3 first appearances in the Greek New Testament
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.
  • King James Version Public Domain
    And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
  • unfoldingWord Literal Text CC BY-SA 4.0
    and Hezekiah fathered Manasseh, and Manasseh fathered Amos, and Amos fathered Josiah,

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 19 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.
  • Berean Standard Bible Public Domain
    Hezekiah was the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
  • Majority Standard Bible Public Domain
    Hezekiah was the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
  • King James Version Public Domain
    And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
  • American Standard Version (1901) Public Domain
    and Hezekiah begat Manasseh; and Manasseh begat Amon; and Amon begat Josiah;
  • Revised Version (1885) Public Domain
    and Hezekiah begat Manasseh; and Manasseh begat Amon; and Amon begat Josiah;
  • Geneva Bible (1599) Public Domain
    And Ezekias begate Manasses. And Manasses begate Amon. And Amon begate Iosias.
  • Douay-Rheims (1899) Public Domain
    And Ezechias begot Manasses. And Manesses begot Amon. And Amon begot Josias.
  • Young's Literal Translation Public Domain
    and Hezekiah begat Manasseh, and Manasseh begat Amon, and Amon begat Josiah,
  • Literal Standard Version CC BY-SA 4.0
    and Hezekiah begot Manasseh, and Manasseh begot Amon, and Amon begot Josiah,
  • Unlocked Literal Bible CC BY-SA 4.0
    Hezekiah was the father of Manasseh, Manasseh the father of Amon, and Amon the father of Josiah.
  • unfoldingWord Literal Text CC BY-SA 4.0
    and Hezekiah fathered Manasseh, and Manasseh fathered Amos, and Amos fathered Josiah,
  • Darby Bible Public Domain
    and Ezekias begat Manasses, and Manasses begat Amon, and Amon begat Josias,
  • World Messianic Bible Public Domain
    Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.
  • Webster's Bible Public Domain
    And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
  • Free Bible Version CC BY-SA 4.0
    and Hezekiah the father of Manasseh; and Manasseh the father of Amon; and Amon the father of Josiah;
  • Bible in Basic English Public Domain
    And the son of Hezekiah was Manasseh; and the son of Manasseh was Amon; and the son of Amon was Josiah;
  • Text-Critical English NT CC BY 4.0
    Hezekiah was the father of Manasseh, Manasseh was the father of Amon, Amon was the father of Josiah,
  • Tyndale New Testament (1534) Public Domain
    Ezechias begat Manasses: Manasses begat Amon: Amon begat Iosias:

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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Ἑζεκίας
Ezekías
G1478
“Josiah”
Noun, Nominative, Singular, Masculine
Part of Speech
Noun
Case
Nominative
Number
Singular
Gender
Masculine
Full Thayer's Definition

Origin: of hebrew origin H2396

TDNT: None

Hezekiah = "the might of Jehovah" 1. the twelfth king of Judah
  1. δὲ dé G1161 “but” Conjunction
  2. ἐγέννησεν gennáō G1080 “to beget” Verb, Aorist, Active, Indicative, 3rd person, Singular
  3. τὸν ho G3588 “the” Article, Accusative, Singular, Masculine
  4. Μανασσῆ Manassēs G3128 “Manasseh” Noun, Accusative, Singular, Masculine
  5. Μανασσῆς Manassēs G3128 “Manasseh” Noun, Nominative, Singular, Masculine
  6. δὲ dé G1161 “but” Conjunction
  7. ἐγέννησεν gennáō G1080 “to beget” Verb, Aorist, Active, Indicative, 3rd person, Singular
  8. τὸν ho G3588 “the” Article, Accusative, Singular, Masculine
  9. Ἀμώς Amṓs G301 “Abiud” Noun, Proper, indeclinable
  10. Ἀμὼς Amṓs G301 “Abiud” Noun, Proper, indeclinable
  11. δὲ dé G1161 “but” Conjunction
  12. ἐγέννησεν gennáō G1080 “to beget” Verb, Aorist, Active, Indicative, 3rd person, Singular
  13. τὸν ho G3588 “the” Article, Accusative, Singular, Masculine
  14. Ἰωσείαν Iōsías G2502 “Josiah” Noun, Accusative, Singular, Masculine

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

15
words
7
distinct lemmas
Gospels
section

Notable vocabulary

The rarest word here is Ἑζεκίας Josiah G1478 — appearing just 2 times in the whole Greek New Testament.

First appearance in Scripture

These words make their first canonical appearance in the Greek New Testament here:

  • Μανασσῆ Manasseh G3128
  • Ἀμώς Abiud G301
  • Ἰωσείαν Josiah G2502

Shared distinctive vocabulary

Ἑζεκίας Josiah G1478 occurs in 2 verses of the Greek New Testament. Also found in:

Repetition

Words recur within this verse:

  • ἐγέννησεν to beget G1080 ×3
  • Μανασσῆ Manasseh G3128 ×2
  • Ἀμώς Abiud G301 ×2
  • δὲ but G1161 ×3
  • τὸν the G3588 ×3

Cross-references

6

Topical passages linked to Matthew 1:10 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 2 Chronicles 32:33–35:27 Hezekiah slept with his fathers, and they buried him in the ascent of the tombs of the sons of David: and all Judah and the inhabitants of Jerusalem did him honor at his death. Manasseh his son reigned in his place.
  • 1 Kings 13:2 He cried against the altar by the word of Yahweh, and said, altar, altar, thus says Yahweh: Behold, a son shall be born to the house of David, Josiah by name; and on you shall he sacrifice the priests of the high places who burn incense on you, and men's bones shall they burn on you.
  • 2 Kings 20:21–23:30 Hezekiah slept with his fathers; and Manasseh his son reigned in his place.
  • 2 Kings 24:3–4 Surely at the commandment of Yahweh came this on Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did,
  • 1 Chronicles 3:13–15 Ahaz his son, Hezekiah his son, Manasseh his son,
  • Jeremiah 1:2–3 to whom the word of Yahweh came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Commentary

Notes on Matthew 1:10 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Geneva Bible (1599)

Geneva Bible translators

2 Kings 20:21; 2 Kings 28:11; 1 Chron. 3:13-15

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

John Gill's Exposition

And Ezekias begat Manasses,.... Or Manasseh, Kg2 20:21. Him Hezekiah begat of Hephzibah, Kg2 21:1. He was very remarkable both for his sins, and for his humiliation on account of them.

And Manasses begat Amon, of Meshullemeth, the daughter of Haruz of Jotbah, Kg2 21:19. He was a very wicked prince.

And Amon begat Josias, or Josiah of Jedidah, the daughter of Adaiah of Boscath, Kg2 22:1. He was a very pious king, and was prophesied of by name some hundreds of years before he was born, Kg1 13:2.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Trapp's Complete Commentary

John Trapp

10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

Ver. 10. And Ezekias begat Manasses] Who degenerates into his grandfather Ahaz, as the kernel of a well-fruited plant doth sometimes into that crab or willow which gave the original to his stock. This man was (till converted) as very a nonesuch in Judah as Ahab was in Israel; yet no king of either Judah or Israel reigned so long as he. It was well for him that he lived so long to grow better, as it had been better for Asa to have died sooner, when he was in his prime. But they are met in heaven, I doubt not; whither whether we come sooner or later, happy are we.

And Manasses begat Amon] Who followed his father in sin, but not in repentance. "And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this; but hast lifted up thyself against the Lord," &c., Dan 5:22. It is a just presage and desert of ruin, not to be warned. This was a bloody prince, therefore lived not out half his days. Queen Mary’s reign was the shortest of any since the Conquest, Richard III only excepted; yet she was non natura, seal pontificiorum arte ferox, say some.

And Amon begat Josias] Of whom that is true that Jerome writes of another, In brevi vitoe spatio tempora virtutum multa replevit; or, as Mr. Hooker speaketh of King Edward VI, He departed soon, but lived long; for life consists in action: "In all these is the life of my spirit," saith Hezekiah, Isa 38:15-16; but the wanton widow is "dead while she liveth," 1Ti 5:6. That good king lived apace and died betime, being delicioe Orbis, as Titus was called; and Mirabilia mundi, as Otho; having at his death (as it is said of Titus) one thing only to repent of, and that was his rash engaging himself in a needless quarrel, to the loss of his life and the ruin of that state. {a} When Epaminondas was once slain, his countrymen were no longer famous for their valour and victories, but for their cowardice and calamities. ( Nec virtutibus Thebani, sed cladibus insignes.) When Augustus departed this world, we feared, saith one, the world’s ruin, and were ready to wish that either he had never been born, or never died. When God took away Theodosius, he took away with him almost all the peace of that church and state; so he did of this, with Josiah, that heavenly spark, that plant of renown, that precious prince,

" Qui regum decus, et iuvenum flos, spesque bonorum,

Delicice seecli, et gloria gentis erat:"

as Cardanus sang of our English Josiah, King Edward VI {b}

{a} Titus moriens, se unius tantummodo rei poenitere dixit. Id autem quid esset non aperuit, nec quisquam certo novit. Dio. in Tito.

{b} Orbis ruinam timueramus. Paterculus. Ludovico XII defuncto, tam subita orta est mutatio, ut qui prius digito coelum attingere videbatur, nunc humi serpere; sideratos esse diceres. Budaeus. Some think that Pedaiah (whose natural son Zorobabel was, 1Ch 3:19) should be here reckoned, though he be not named, because he was born and died obscurely in Babylon. Verseius. Funccius. Magdeburg. Praefat. ad Centur. 5.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Matthew Poole's English Annotations

All this exactly agreeth with the Scriptures of the Old Testament. These three princes in a lineal descent immediately succeeded each other, Manasseh (2Ki 20:21; 1Ch 3:13) reigning fifty-five, Amon two, and Josiah thirty-one years, altogether eighty-eight years.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Scofield Reference Notes

C. I. Scofield

Josias

Josiah, 1Ki 13:2

The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.

International Critical Commentary

(E) 10. And Hezekiah begat Manasseh; and Manasseh begat Amos; and Amos begat Josiah.]—Μανασσῆς] So LXX. Josephus.—Ἰωσείας] LXX. A B has Ἰωσειά, but Luc. Ἰωσίας; so Josephus.—Ἀμώς] LXX. B has Ἀμνών, A1? Ba b Ἀμώς, Josephus, Ἄμωσος or Ἀμμών.

10. Ἀμώς, א B C D luc Ox; LXX. Ἀμνών, Ἀμμών, Ἀμώς. In 1Ch 3:14 B. has Ἀμνών, Ba b. Al? val forte a Ἀμώς, Luc. Ἀμών, Josephus Ἀμμών, Ἄμωσος.

International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Matthew, in the Gospels, opens this verse with 15 words (7 distinct Greek lemmas). Its most distinctive word is Ezekías (“Josiah”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “Josiah” (Ezekías) contribute to the verse as a whole?
  2. 3 words here appear for the first time in Scripture. What is being introduced at this debut?
  3. Matthew 1:9 shares the word «Josiah» with this verse. How do the two illuminate each other?
  4. “to beget” occurs 3× in this one verse. What is the effect of the repetition?
  5. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  6. Reading how Geneva Bible (1599) and John Gill's Exposition read this verse, where do the two commentators agree and where do they part?

Things to notice

  • 3 words make their first canonical appearance in Scripture here.
  • These translations choose different wording for 12 words in this verse.
  • “to beget” occurs 3× in this single verse.
  • 7 distinct Greek lemmas span 15 words in this verse.

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