וְלָקַ֛ח לְחַטֵּ֥א אֶת הַבַּ֖יִת שְׁתֵּ֣י צִפֳּרִ֑ים וְעֵ֣ץ אֶ֔רֶז וּשְׁנִ֥י תוֹלַ֖עַת וְאֵזֹֽב
To cleanse the house he shall take two birds, and cedar wood, and scarlet, and hyssop.
World English Bible · Public Domain
To cleanse the house he shall take two birds, and cedar wood, and scarlet, and hyssop.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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To cleanse the house he shall take two birds, and cedar wood, and scarlet, and hyssop.
And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:
And he shall take two birds and wood of cedar and scarlet of worm and hyssop to cleanse the house.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
To cleanse the house he shall take two birds, and cedar wood, and scarlet, and hyssop.
He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house;
He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house;
And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:
And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:
And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:
Then shall he take to purifie the house, two sparrowes, and cedar wood, and skarlet lace, and hyssope.
And for the purification thereof he shall take two sparrows, and cedar wood, and scarlet, and hyssop:
`And he hath taken for the cleansing of the house two birds, and cedar wood, and scarlet, and hyssop;
And he has taken two birds, and cedar wood, and scarlet, and hyssop for the cleansing of the house;
Then the priest must take two birds to cleanse the house, and cedar wood, and scarlet yarn, and hyssop.
And he shall take two birds and wood of cedar and scarlet of worm and hyssop to cleanse the house.
And he shall take, to purge the house from the defilement, two birds, and cedar-wood, and scarlet, and hyssop;
To cleanse the house he shall take two birds, cedar wood, scarlet, and hyssop.
And he shall take to cleanse the house two birds, and cedar-wood, and scarlet, and hyssop:
He will bring two birds, cedar wood, crimson thread, and hyssop to make the house clean.
And in order to make the house clean, let him take two birds and cedar-wood and red thread and hyssop;
And he shall take to cleanse the house two birds, and cedar-wood, and scarlet, and hyssop.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is וְאֵזֹֽב hyssop H231 — appearing just 10 times in the whole Hebrew Bible.
Shared distinctive vocabulary
וְאֵזֹֽב hyssop H231 occurs in 10 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 16 words from the Hebrew and 20 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 11 Hebrew tokens and 17 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Leviticus 14:49 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְלָקַ֛ח לְחַטֵּ֥א אֶת הַבַּ֖יִת שְׁתֵּ֣י צִפֳּרִ֑ים וְעֵ֣ץ אֶ֔רֶז וּשְׁנִ֥י תוֹלַ֖עַת וְאֵזֹֽב
To cleanse the house he shall take two birds, and cedar wood, and scarlet, and hyssop.
World English Bible · Public Domain
καί λαμβάνω ἀποἁγνίζω ὁ οἰκία δύο ὀρνίθιον ζάω καθαρός καί ξύλον κέδρινος καί κλώθω κόκκινος καί ὕσσωπος
And he shall take to purify the house two clean living birds, and cedar wood, and spun scarlet, and hyssop.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְיִסַב לְדַכָּאָה יָת בֵּיתָא תַּרְתֵּין צִפֲּרִין וְאָעָא דְאַרְזָא וּצְבַע זְהוֹרִי וְאֵזוֹבָא
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וְיִסַב לְדַכָּאָה יַת בֵּיתָא תַּרְתֵּין צִפְּרִין וְקֵיסָא דְאַרְזָא וּצְבַע זְהוֹרֵי וְאֵיזוֹבָא
And he shall take, for the purification plague of the house, two turtle doves and cedarwood and scarlet and hyssop;
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Leviticus, in the Pentateuch, opens this verse with 11 words (11 distinct Hebrew lemmas). Its most distinctive word is ʼêzôwb (“hyssop”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Leviticus 14:49 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.