Lamentations 3:47

Hebrew (Westminster Leningrad Codex) Lamentations 3:47 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Lamentations 3:47 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/lamentations/3/47.

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English Translation
Fear and the pit are come on us, devastation and destruction.
World English Bible · Public Domain
Highlights
  • 1 hapax legomenon — only here in the Hebrew Bible
  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Fear and the pit are come on us, devastation and destruction.
  • King James Version Public Domain
    Fear and a snare is come upon us, desolation and destruction.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Terror and the pit have come to us, the desolation and the destruction.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Fear and the pit are come on us, devastation and destruction.
  • Berean Standard Bible Public Domain
    Panic and pitfall have come upon us—devastation and destruction.
  • Majority Standard Bible Public Domain
    Panic and pitfall have come upon us—devastation and destruction.
  • King James Version Public Domain
    Fear and a snare is come upon us, desolation and destruction.
  • American Standard Version (1901) Public Domain
    Fear and the pit are come upon us, devastation and destruction.
  • Revised Version (1885) Public Domain
    Fear and the pit are come upon us, devastation and destruction.
  • Geneva Bible (1599) Public Domain
    Feare, and a snare is come vpon vs with desolation and destruction.
  • Douay-Rheims (1899) Public Domain
    Phe. Prophecy is become to us a fear, and a snare, and destruction.
  • Young's Literal Translation Public Domain
    Fear and a snare hath been for us, Desolation and destruction.
  • Literal Standard Version CC BY-SA 4.0
    Fear and a snare has been for us, || Desolation and destruction.
  • Unlocked Literal Bible CC BY-SA 4.0
    panic and pitfall have come upon us, ruin and destruction.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Terror and the pit have come to us, the desolation and the destruction.
  • Darby Bible Public Domain
    Fear and the pit are come upon us, devastation and ruin.
  • World Messianic Bible Public Domain
    Terror and the pit have come on us, devastation and destruction.”
  • Webster's Bible Public Domain
    Fear and a snare is come upon us, desolation and destruction.
  • Free Bible Version CC BY-SA 4.0
    We're terrified and trapped, devastated and destroyed.
  • Bible in Basic English Public Domain
    Fear and deep waters have come on us, wasting and destruction.
  • JPS Tanakh (1917) Public Domain
    Terror and the pit are come upon us, desolation and destruction.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

6
words
5
distinct lemmas
Prophets
section

Notable vocabulary

1 hapax legomenon — a word that appears only here in the entire Hebrew Bible:

  • הַשֵּׁ֥את devastation H7612

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • הַשֵּׁ֥את devastation H7612

Shared distinctive vocabulary

וָפַ֛חַת pit H6354 occurs in 8 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 1 verb
  • 4 nouns
  • 1 preposition

Verb forms

  • הָ֥יָה Qal · Perfect

Hebrew & Septuagint length

In English translation the verse runs 11 words from the Hebrew and 10 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 6 Hebrew tokens and 8 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

7

Topical passages linked to Lamentations 3:47 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Isaiah 24:17–18 Fear, and the pit, and the snare, are on you, O inhabitant of the earth.
  • Isaiah 51:19 These two things have happened to you. Who will bemoan you? Desolation and destruction, and the famine and the sword; how shall I comfort you?
  • Jeremiah 48:43–44 Fear, and the pit, and the snare, are on you, inhabitant of Moab, says Yahweh.
  • Lamentations 1:4 The ways of Zion do mourn, because none come to the solemn assembly; All her gates are desolate, her priests do sigh: Her virgins are afflicted, and she herself is in bitterness.
  • Lamentations 1:13 From on high has he sent fire into my bones, and it prevails against them; He has spread a net for my feet, he has turned me back: He has made me desolate and faint all the day.
  • Lamentations 2:1–9 How has the Lord covered the daughter of Zion with a cloud in his anger! He has cast down from heaven to the earth the beauty of Israel, And hasn't remembered his footstool in the day of his anger.
  • Luke 21:35 For it will come like a snare on all those who dwell on the surface of all the earth.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Lamentations 3:47 Masoretic · Westminster Leningrad Codex

פַּ֧חַד וָפַ֛חַת הָ֥יָה לָ֖נוּ הַשֵּׁ֥את וְהַשָּֽׁבֶר

Fear and the pit are come on us, devastation and destruction.

World English Bible · Public Domain

Greek LXX Lamentations 3:47 Septuagint · lemma form

φόβος καί θυμός γίγνομαι ἐγώ ἔπαρσις καί συντριβή

Fear and wrath are come upon us, suspense and destruction.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, Haydock's Catholic Bible Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Lamentations 3:47 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Lam 3:47 Fear and a snare is come upon us, desolation and destruction.

Ver. 47. Fear and a snare is come upon us.] Heb., A pit; great terror, and no way to escape. See Isa 24:17-18.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

Like animals fleeing in fear, we fall into the snare laid for us.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 47. Fear and a snare] See Clarke on Jer 48:13.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

John Calvin's Commentaries

The Prophet largely dwells on the grievousness of the calamity which had happened. He compares here the anxieties into which the people had been brought, to a pitfall and dread. There is a striking alliteration in the words פחד and פחת, pechet and peched. But the meaning is, that the people had been reduced to such straits, that there was no outlet for them; as the case is with us, when we are filled with dread, and look here and there, and see nothing but pitfalls on every side; then we are at our wits’ end. Such then was the state of the people, as Jeremiah shews: filled with dread, they sought refuge, but saw pitfalls on every side.

He afterwards mentions desolation or destruction, and sorrow. It is probably a mistake in Jerome’s version, where the first; word is rendered “prophesying.” Some think that he was led astray by the letter ש, shin, which he seems to have read with a point on the left side; and he took the word as coming from נשא nusha. But another conjecture seems more correct, that the transcribers have committed a mistake; for what I have said is most appropriate to the passage, even that the people were overwhelmed with all kinds of evils, because there was nothing to be seen but desolation and sorrow, or bruising, or breach, שבר, shaber. It now follows, —

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

Ellicott's Commentary for English Readers

(47) Fear and a snare.—A quotation from Jer_48:43, and Isa_24:17.

Desolation.—Better, devastation. The Hebrew noun is not found elsewhere, but the cognate verb in Isa_37:26 is rendered “to lay waste.”

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

47. Fear and the pit] See on Jer_48:43, of which this reminds us, and cp. Isa_24:17 f.

devastation] mg. tumult. The original word occurs here only.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Mine enemies chased me sore like a bird,.... That is weak and helpless, fearful and timorous; that flees from place to place when pursued; so it was with the prophet, or rather with the people of the Jews he represents; for here and in the following verses he speaks not only of himself, but of them; who, when they fled out of the city, were chased and pursued by the Chaldeans like a bird, till they were taken; see Jer 52:7;

without cause; which may be connected with the word "enemies", so the Targum; who were so without cause; they had done them no injury, to make them their enemies; and without reason pursued and chased them in the manner they did.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

Desolation - Or, devastation.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Prophecy. Many would read, vastatio. Hebrew, "ruin." Septuagint, "taking away." (Calmet) --- Protestants, "Fear and a snare is come upon us, desolation and destruction." The prophets were continually in danger. (Haydock) --- The preaching of false prophets has brought these evils upon the people. (Worthington)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

All manner of misery was come upon them. They were seized first with fears and terrors; going to escape these they fell into a snare, or (as it is in the Hebrew) into a pit, out of which they could not get; they were wasted, made desolate, and destroyed.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

Fear and a snare. An alliteration in the Hebrew, borrowed Jer_48:43. (comp. Isa_24:17)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

We had terror and pitfalls When we fled because of the terror, we fell into the pit.

desolation Heb. הַשֵׁאת, an expression of desolation (שְּׁאִיָה).

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Lamentations, in the Prophets, opens this verse with 6 words (5 distinct Hebrew lemmas). Its most distinctive word is shêʼth (“devastation”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word shêʼth carries the sense “devastation.” How does it shape the verse?
  2. 1 word here appears nowhere else in the Hebrew Bible. Why might the author reach for such rare wording?
  3. This is the first place “devastation” appears in Scripture (first appears here). What does its debut here establish?
  4. How does 2 Samuel 17:9, which shares the word «pit», read alongside this verse?
  5. These translations render this verse differently. What is at stake in choosing one wording over another?
  6. «הָ֥יָה» is a Qal Perfect verb. How does that grammatical form shape the action described?
  7. Compare how Trapp's Complete Commentary and Jamieson, Fausset & Brown read this verse. Where do they agree or differ?

Things to notice

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