וְעֶבְרֹ֥ן וּרְחֹ֖ב וְחַמּ֣וֹן וְקָנָ֑ה עַ֖ד צִיד֥וֹן רַבָּֽה
and Ebron, and Rehob, and Hammon, and Kanah, even to great Sidon;
World English Bible · Public Domain
and Ebron, and Rehob, and Hammon, and Kanah, even to great Sidon;
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and Ebron, and Rehob, and Hammon, and Kanah, even to great Sidon;
And Hebron, and Rehob, and Hammon, and Kanah, even unto great Zidon;
and Abdon and Rehob and Hammon and Kanah, unto Great Sidon.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
and Ebron, and Rehob, and Hammon, and Kanah, even to great Sidon;
It went on to Ebron, Rehob, Hammon, and Kanah, as far as Greater Sidon.
It went on to Ebron, Rehob, Hammon, and Kanah, as far as Greater Sidon.
And Hebron, and Rehob, and Hammon, and Kanah, even unto great Zidon;
and Ebron, and Rehob, and Hammon, and Kanah, even unto great Sidon;
and Ebron, and Rehob, and Hammon, and Kanah, even unto great Zidon;
And to Ebron, and Rehob, and Hammon, and Kanah, vnto great Zidon.
And to Abaran and Rohob and Hamon and Cana, as far as the great Sidon.
and Hebron, and Rehob, and Hammon, and Kanah, unto great Zidon;
and Hebron, and Rehob, and Hammon, and Kanah, to great Sidon;
It then went on to Abdon, Rehob, Hammon, and Kanah, as far as Greater Sidon.
and Abdon and Rehob and Hammon and Kanah, unto Great Sidon.
and Ebron, and Rehob, and Hammon, and Kanah, as far as great Zidon;
and Ebron, Rehob, Hammon, and Kanah, even to great Sidon.
And Hebron, and Rehob, and Hammon, and Kanah, even to great Zidon;
Ebron, Rehob, Hammon, Kanah, and on up to Great Sidon.
And Ebron and Rehob and Hammon and Kanah, to great Zidon;
and Ebron, and Rehob, and Hammon, and Kanah, even unto great Zidon.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
1 hapax legomenon — a word that appears only here in the entire Hebrew Bible:
First appearance in Scripture
These words make their first canonical appearance in the Hebrew Bible here:
Shared distinctive vocabulary
וְחַמּ֣וֹן Hammon H2540 occurs in 2 verses of the Hebrew Bible. Also found in:
Grammatical profile
Hebrew & Septuagint length
In English translation the verse runs 12 words from the Hebrew and 11 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 7 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Joshua 19:28 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְעֶבְרֹ֥ן וּרְחֹ֖ב וְחַמּ֣וֹן וְקָנָ֑ה עַ֖ד צִיד֥וֹן רַבָּֽה
and Ebron, and Rehob, and Hammon, and Kanah, even to great Sidon;
World English Bible · Public Domain
καί ελβων καί ρααβ καί εμεμαων καί κανθαν ἕως σιδών ὁ μέγας
and Elbon, and Raab, and Ememaon, and Canthan to great Sidon.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, The Pulpit Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְעֶבְרוֹן וּרְחֹב וְחַמוֹן וְקָנָה עַד צִידוֹן רַבָּה:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Joshua, in the Historical, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is ʻEbrôn (“Hebron”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Joshua 19:28 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.