Job 30:27

Hebrew (Westminster Leningrad Codex) Job 30:27 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Job 30:27 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/job/30/27.

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English Translation
My heart is troubled, and doesn't rest. Days of affliction have come on me.
World English Bible · Public Domain
Highlights
  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    My heart is troubled, and doesn't rest. Days of affliction have come on me.
  • King James Version Public Domain
    My bowels boiled, and rested not: the days of affliction prevented me.
  • unfoldingWord Literal Text CC BY-SA 4.0
    My innards are boiled and they do not rest; days of affliction confront me.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    My heart is troubled, and doesn't rest. Days of affliction have come on me.
  • Berean Standard Bible Public Domain
    I am churning within and cannot rest; days of affliction confront me.
  • Majority Standard Bible Public Domain
    I am churning within and cannot rest; days of affliction confront me.
  • King James Version Public Domain
    My bowels boiled, and rested not: the days of affliction prevented me.
  • American Standard Version (1901) Public Domain
    My heart is troubled, and resteth not; Days of affliction are come upon me.
  • Revised Version (1885) Public Domain
    My bowels boil, and rest not; days of affliction are come upon me.
  • Geneva Bible (1599) Public Domain
    My bowels did boyle without rest: for the dayes of affliction are come vpon me.
  • Douay-Rheims (1899) Public Domain
    My inner parts have boiled without any rest, the days of affliction have prevented me.
  • Young's Literal Translation Public Domain
    My bowels have boiled, and have not ceased, Gone before me have days of affliction.
  • Literal Standard Version CC BY-SA 4.0
    My bowels have boiled, and have not ceased, || Days of affliction have gone before me.
  • Unlocked Literal Bible CC BY-SA 4.0
    My heart is troubled and does not rest; days of affliction have come on me.
  • unfoldingWord Literal Text CC BY-SA 4.0
    My innards are boiled and they do not rest; days of affliction confront me.
  • Darby Bible Public Domain
    My bowels well up, and rest not; days of affliction have confronted me.
  • World Messianic Bible Public Domain
    My heart is troubled, and doesn’t rest. Days of affliction have come on me.
  • Webster's Bible Public Domain
    My bowels boiled, and rested not: the days of affliction came upon me.
  • Free Bible Version CC BY-SA 4.0
    Inside I am in turmoil, it never stops; I face days of despair.
  • Bible in Basic English Public Domain
    My feelings are strongly moved, and give me no rest; days of trouble have overtaken me.
  • JPS Tanakh (1917) Public Domain
    Mine inwards boil, and rest not; days of affliction are come upon me.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

7
words
7
distinct lemmas
Wisdom
section

Notable vocabulary

The rarest word here is רֻתְּח֥וּ to boil H7570 — appearing just 3 times in the whole Hebrew Bible.

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • רֻתְּח֥וּ to boil H7570

Shared distinctive vocabulary

רֻתְּח֥וּ to boil H7570 occurs in 3 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 3 nouns
  • 1 particle

Verb forms

  • רֻתְּח֥וּ Pual · Perfect
  • דָ֗מּוּ Qal · Perfect
  • קִדְּמֻ֥נִי Piel · Perfect

Hebrew & Septuagint length

In English translation the verse runs 14 words from the Hebrew and 13 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 7 Hebrew tokens and 11 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

5

Topical passages linked to Job 30:27 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Lamentations 2:11 My eyes do fail with tears, my heart is troubled; My liver is poured on the earth, because of the destruction of the daughter of my people, Because the young children and the infants swoon in the streets of the city.
  • Psalms 22:4 Our fathers trusted in you. They trusted, and you delivered them.
  • Jeremiah 4:19 My anguish, my anguish! I am pained at my very heart; my heart is disquieted in me; I can't hold my peace; because you have heard, O my soul, the sound of the trumpet, the alarm of war.
  • Jeremiah 31:20 Is Ephraim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart yearns for him; I will surely have mercy on him, says Yahweh.
  • Lamentations 1:20 See, Yahweh; for I am in distress; my heart is troubled; My heart is turned within me; for I have grievously rebelled: Abroad the sword bereaves, at home there is as death.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Job 30:27 Masoretic · Westminster Leningrad Codex

מֵעַ֖י רֻתְּח֥וּ וְלֹא דָ֗מּוּ קִדְּמֻ֥נִי יְמֵי עֹֽנִי

My heart is troubled, and doesn't rest. Days of affliction have come on me.

World English Bible · Public Domain

Greek LXX Job 30:27 Septuagint · lemma form

ὁ κοιλία ἐγώ ἐκζέω καί οὐ σιωπάω προφθάνω ἐγώ ἡμέρα πτωχεία

My belly boiled, and would not cease: the days of poverty prevented me.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Job 30:27 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Job 30:27 My bowels boiled, and rested not: the days of affliction prevented me.

Ver. 27. My bowels boiled, and rested not] Being tossed and tumbled with continual boiling and bubbling, rumbling and making a rattle (as the word signifieth), whether through passion or compassion, Ollae more insonueruut (Merc.). With most compassionate sympathy (saith one learned paraphrast) did my bowels yearn over the afflicted, so that I could have no quiet in myself for grieving and taking thought for them; I was seldom or never without sorrow for some one or other’s affliction.

The days of affliction prevented me] Prevision should have hindered this prevention. Evils foreseen come no whit the sooner, but far the easier. It is a labour well lost if they befall us not; well spent if they do; whereas coming suddenly, they find weak minds secure, make them miserable, leave them desperate. Expect them therefore and prepare for them; darts foreseen are dintless.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Matthew Poole's English Annotations

My inward parts boiled without ceasing. The bowels are the seat of passion and of compassion; and therefore this may be understood, either,

1. Of his compassionate and deep sense of others’ miseries; which is oft expressed by bowels, as Isa 16:11; Col 3:12, and elsewhere, of which he spoke Job 30:25, to which he subjoins the contrary usage which he met with, Job 30:26. And then, in this first part of Job 30:27, he renews the mention of his compassion to others, and in the latter part he adds, by way of antithesis or opposition, that his mercy was requited with cruel afflictions. Or,

2. Of the grievousness of his troubles, which is sometimes expressed by the troubling or boiling of the bowels, or inward parts; as Lam 1:20.

Prevented me, i.e. came upon me suddenly and unexpectedly, when I promised to myself peace and prosperity, as the usual recompence which God promiseth and giveth to such as fear and please him, as I have done.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Joseph Benson's Commentary

Job 30:27-28. My bowels boiled — Namely, with the violence of my disorder; and rested not — Hebrew,ולא דמו, velo damu, and were not silent. The days of affliction prevented me — Came upon me suddenly and unexpectedly, when I promised myself peace and prosperity. I went mourning without the sun — Hebrew, קדר הלכתי, koder hillacti, I walked black, not by the sun. My very countenance became black, but not by the sun, which makes many other persons black, but by the force of my disease. I stood up, I cried in the congregation — I was not able to lie still, nor to refrain from cries in the greatest assemblies.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

bowels--regarded as the seat of deep feeling (Isa 16:11).

boiled--violently heated and agitated.

prevented--Old English for "unexpectedly came upon" me, "surprised" me.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 27. My bowels boiled] This alludes to the strong commotion in the bowels which every humane person feels at the sight of one in misery.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(27) My bowels boiled.—The sense is better expressed by the present, “My bowels boil, and rest not. Days of affliction have overtaken me unawares.” (See last verse.)

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

27. My bowels boiled] Rather, boil.

prevented me] i. e. are come before me, have overtaken me. The bowels are the seat of feeling; and the words “my bowels boil” describe the tumult of feelings, griefs, regrets and pains, that worked within him.

27–30. Further details of his sufferings in his time of affliction. The tenses should be put in the present.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

My bowels boiled, and rested not,.... All contained within him, his heart, lungs, and liver, in a literal sense, through a violent fever burning within him; or figuratively, being under great distress and trouble, by reason of his afflictions, outward and inward, see Jer 4:19;

the days of affliction prevented me; came sooner upon him than he thought; he did not expect the evil days to come, and the years draw nigh in which he should have no pleasure, until he was more advanced in years, and the time of his dissolution was at hand; they came at once, and unawares, upon him, when he looked not for them: some render the word "met me" (o), unexpectedly; or rather, they "rushed upon me" (p), in an hostile way; came in troops, and invaded and surrounded him, see Job 19:12.

(o) "occurrerunt mihi", Piscator, Cocceius. (p) "Incursarunt me", Schultens.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

My bowels boiled - Or rather, My bowels boil - for he refers to his present circumstances, and not to the past. It is clear that by this phrase he designs to describe deep affliction. The bowels, in the Scriptures, are represented as the seat of the affections. By this is meant the upper bowels, or the region of the heart and the lungs. The reason is, that deep emotions of the mind are felt there. The heart beats quick; or it is heavy and pained; or it seems to melt within us in the exercise of pity or compassion; compare the notes at Isa 16:11. The idea here is, that the seat of sorrow and of grief was affected by his calamities. Nor was the feeling slight. His emotions he compared with agitated, boiling water. It is possible that there is an allusion here to the inflammatory nature of his disease, producing internal heat and pain; but it is more probable that he refers to the mental anguish which he endured.

The days of affliction prevented me - literally, “have anticipated me” - for so the word prevent was formerly used, and so it is uniformly used in the Bible; see the notes at Job 3:12; compare Psa 59:10; lxxix. 8; Psa 88:13; Psa 119:148; 1Th 4:15. There is in the Hebrew word (קדם qâdam) the idea that days of anguish came in an unexpected manner, or that they anticipated the fulfillment of his plans. All his schemes and hopes of life had been anticipated by these overwhelming sorrows.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

27. Bowels — According to the Oriental ideas, the seat of deep and noble feelings and emotions. Barnes thinks Job means “the upper bowels, or the region of the heart and the lungs.” In Isa_16:11, deep feeling for others calls forth from within responsive notes, like those of the harp touched by the plectrum. South Sea Islanders “call compassion a bleating of the bowels.” — Forster.

Prevented — Have overtaken.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

My bowels boiled, and rested not; rather, boil and rest not (see the Revised Version). It is his present condition of which Job speaks from ver. 27 to ver. 31. His "entrails," i.e. his whole innermost nature, is disturbed, tormented, thrown into confusion. The days of affliction prevented me; rather, are come upon me (comp. ver. 16).

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Affliction - Came upon me suddenly, and unexpectedly, when I promised myself peace and prosperity.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

unfoldingWord translationNotes

Door43 World Missions Community

My heart is troubled and does not rest

Job speaks of his heart as if it were a person. AT: "I am troubled in my heart and the feeling does not end" (See: Personification)

days of affliction have come on me

Days of affliction coming on Job represents Job experiencing affliction for many days. AT: "I experience affliction many days" or "I suffer every day" (See: Metaphor)

I have gone about

Here "have gone about" represents living. AT: "I have lived" or "I live" (See: Metaphor)

like one who was living in the dark, but not because of the sun

Here "living in the dark" is a metaphor that represents being extremely sad. The phrase "but not because of the sun" clarifies that "living in the dark" is a metaphor, that is, the darkness is not caused by the sun being hidden. AT: "like one who is terribly sad" (See: Metaphor)

a brother to jackals, a companion of ostriches

Being a brother to these animals is a metaphor for being like them. AT: "I am like jackals and ostriches that cry out in the wilderness" (See: Metaphor)

translationWords

assembly

brother

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

and did not become silent They cannot be silent.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Job, in the Wisdom, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is râthach (“to boil”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word râthach carries the sense “to boil.” How does it shape the verse?
  2. This is the first place “to boil” appears in Scripture (first appears here). What does its debut here establish?
  3. How does Job 41:31, which shares the word «to boil», read alongside this verse?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. «רֻתְּח֥וּ» is a Pual Perfect verb. How does that grammatical form shape the action described?
  6. Compare how Trapp's Complete Commentary and Matthew Poole's English Annotations read this verse. Where do they agree or differ?

Things to notice

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