מֵעַ֖י רֻתְּח֥וּ וְלֹא דָ֗מּוּ קִדְּמֻ֥נִי יְמֵי עֹֽנִי
My heart is troubled, and doesn't rest. Days of affliction have come on me.
World English Bible · Public Domain
My heart is troubled, and doesn't rest. Days of affliction have come on me.
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My heart is troubled, and doesn't rest. Days of affliction have come on me.
My bowels boiled, and rested not: the days of affliction prevented me.
My innards are boiled and they do not rest; days of affliction confront me.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
My heart is troubled, and doesn't rest. Days of affliction have come on me.
I am churning within and cannot rest; days of affliction confront me.
I am churning within and cannot rest; days of affliction confront me.
My bowels boiled, and rested not: the days of affliction prevented me.
My heart is troubled, and resteth not; Days of affliction are come upon me.
My bowels boil, and rest not; days of affliction are come upon me.
My bowels did boyle without rest: for the dayes of affliction are come vpon me.
My inner parts have boiled without any rest, the days of affliction have prevented me.
My bowels have boiled, and have not ceased, Gone before me have days of affliction.
My bowels have boiled, and have not ceased, || Days of affliction have gone before me.
My heart is troubled and does not rest; days of affliction have come on me.
My innards are boiled and they do not rest; days of affliction confront me.
My bowels well up, and rest not; days of affliction have confronted me.
My heart is troubled, and doesn’t rest. Days of affliction have come on me.
My bowels boiled, and rested not: the days of affliction came upon me.
Inside I am in turmoil, it never stops; I face days of despair.
My feelings are strongly moved, and give me no rest; days of trouble have overtaken me.
Mine inwards boil, and rest not; days of affliction are come upon me.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is רֻתְּח֥וּ to boil H7570 — appearing just 3 times in the whole Hebrew Bible.
First appearance in Scripture
This word makes its first canonical appearance in the Hebrew Bible here:
Shared distinctive vocabulary
רֻתְּח֥וּ to boil H7570 occurs in 3 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 14 words from the Hebrew and 13 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 7 Hebrew tokens and 11 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Job 30:27 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
מֵעַ֖י רֻתְּח֥וּ וְלֹא דָ֗מּוּ קִדְּמֻ֥נִי יְמֵי עֹֽנִי
My heart is troubled, and doesn't rest. Days of affliction have come on me.
World English Bible · Public Domain
ὁ κοιλία ἐγώ ἐκζέω καί οὐ σιωπάω προφθάνω ἐγώ ἡμέρα πτωχεία
My belly boiled, and would not cease: the days of poverty prevented me.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Job, in the Wisdom, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is râthach (“to boil”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Job 30:27 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.