וַיַּ֤עַן יוֹסֵף֙ וַיֹּ֔אמֶר זֶ֖ה פִּתְרֹנ֑וֹ שְׁלֹ֨שֶׁת֙ הַסַּלִּ֔ים שְׁלֹ֥שֶׁת יָמִ֖ים הֵֽם
Joseph answered, "This is the interpretation of it. The three baskets are three days.
World English Bible · Public Domain
Joseph answered, "This is the interpretation of it. The three baskets are three days.
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Joseph answered, "This is the interpretation of it. The three baskets are three days.
And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:
Then Joseph responded and said, “This its interpretation: The three baskets three days.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Joseph answered, "This is the interpretation of it. The three baskets are three days.
Joseph replied, “This is the interpretation: The three baskets are three days.
Joseph replied, “This is the interpretation: The three baskets are three days.
And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:
And Joseph answered and said, This is the interpretation thereof: the three baskets are three days;
And Joseph answered and said, This is the interpretation thereof: the three baskets are three days;
Then Ioseph answered, and saide, This is the interpretation thereof: The three baskets are three dayes:
And Joseph answereth and saith, `This `is' its interpretation: the three baskets are three days;
And Joseph answers and says, “This [is] its interpretation: the three baskets are three days;
Joseph answered and said, “This is the interpretation. The three baskets are three days.
Then Joseph responded and said, “This its interpretation: The three baskets three days.
And Joseph answered and said, This is the interpretation of it: the three baskets are three days.
Joseph answered, “This is its interpretation. The three baskets are three days.
And Joseph answered, and said, This is the interpretation of it: The three baskets are three days:
“This is the meaning,” Joseph told him. “The three baskets represent three days.
Then Joseph said, This is the sense of your dream: the three baskets are three days;
And Joseph answered and said: 'This is the interpretation thereof: the three baskets are three days;
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is פִּתְרֹנ֑וֹ interpretation H6623 — appearing just 5 times in the whole Hebrew Bible.
Shared distinctive vocabulary
פִּתְרֹנ֑וֹ interpretation H6623 occurs in 5 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 14 words from the Hebrew and 19 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 10 Hebrew tokens and 15 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Genesis 40:18 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיַּ֤עַן יוֹסֵף֙ וַיֹּ֔אמֶר זֶ֖ה פִּתְרֹנ֑וֹ שְׁלֹ֨שֶׁת֙ הַסַּלִּ֔ים שְׁלֹ֥שֶׁת יָמִ֖ים הֵֽם
Joseph answered, "This is the interpretation of it. The three baskets are three days.
World English Bible · Public Domain
ἀποκρίνω δέ ιωσηφ εἶπον αὐτός οὗτος ὁ σύγκρισις αὐτός ὁ τρεῖς κανοῦν τρεῖς ἡμέρα εἰμί
And Joseph answered and said to him, This is the interpretation of it; The three baskets are three days.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַאֲתֵב יוֹסֵף וַאֲמַר דֵּין פִּשְׁרָנֵהּ תְּלָתָא סַלִּין תְּלָתָא יוֹמִין אִנּוּן
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וְאָתֵיב יוֹסֵף וְאָמַר דֵין הוּא פּוּשְׁרָנֵיהּ תְּלָתָא סַלַיָא תְּלָתֵי שַׁעֲבּוּדַיָא הִינוּן דַעֲתִידִין לְבֵית יִשְרָאֵל לְמִשְׁתַּעֲבְּדָא וְאַנְתְּ רַב נַחֲתּוֹמֵי תְּקַבֵּיל אֲגַר בִּישׁ עַל חֶלְמָךְ בִּישׁ דְחָלַמְתָּ דְפָשַׁר לֵיהּ יוֹסֵף יַת מַה דִשְׁפַר בְּעֵינוֹי וַאֲמַר לֵיהּ דֵין לָךְ פּוּשְׁרָנֵיהּ תְּלָתָא סַלַיָא תְּלַת יוֹמִין הִינוּן לְקַטְלָךְ
Joseph answered and said, This is its interpretation. The three baskets are the three enslavements with which the house of Israel are to be enslaved. But thou, the chief of the bakers, wilt receive an evil award, by the dream which thou hast dreamed. And Joseph explained it, as it was proper in his eyes and said to him: This is its interpretation to thyself. The three baskets are three days until thy death.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Genesis, in the Pentateuch, opens this verse with 10 words (9 distinct Hebrew lemmas). Its most distinctive word is pithrôwn (“interpretation”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Genesis 40:18 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Radak
Rabbi David Kimhi (Radak)
Radak on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Eliyahu Munk, HaChut Hameshulash” (CC BY 4.0); “Rabbi Mike Feuer, Jerusalem Anthology” (CC BY 4.0); and “R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919” (public domain). Text via Sefaria.