Genesis 40:18

Hebrew (Westminster Leningrad Codex) Genesis 40:18 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Genesis 40:18 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/genesis/40/18.

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English Translation
Joseph answered, "This is the interpretation of it. The three baskets are three days.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Joseph answered, "This is the interpretation of it. The three baskets are three days.
  • King James Version Public Domain
    And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:
  • unfoldingWord Literal Text CC BY-SA 4.0
    Then Joseph responded and said, “This its interpretation: The three baskets three days.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 17 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Joseph answered, "This is the interpretation of it. The three baskets are three days.
  • Berean Standard Bible Public Domain
    Joseph replied, “This is the interpretation: The three baskets are three days.
  • Majority Standard Bible Public Domain
    Joseph replied, “This is the interpretation: The three baskets are three days.
  • King James Version Public Domain
    And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:
  • American Standard Version (1901) Public Domain
    And Joseph answered and said, This is the interpretation thereof: the three baskets are three days;
  • Revised Version (1885) Public Domain
    And Joseph answered and said, This is the interpretation thereof: the three baskets are three days;
  • Geneva Bible (1599) Public Domain
    Then Ioseph answered, and saide, This is the interpretation thereof: The three baskets are three dayes:
  • Young's Literal Translation Public Domain
    And Joseph answereth and saith, `This `is' its interpretation: the three baskets are three days;
  • Literal Standard Version CC BY-SA 4.0
    And Joseph answers and says, “This [is] its interpretation: the three baskets are three days;
  • Unlocked Literal Bible CC BY-SA 4.0
    Joseph answered and said, “This is the interpretation. The three baskets are three days.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Then Joseph responded and said, “This its interpretation: The three baskets three days.
  • Darby Bible Public Domain
    And Joseph answered and said, This is the interpretation of it: the three baskets are three days.
  • World Messianic Bible Public Domain
    Joseph answered, “This is its interpretation. The three baskets are three days.
  • Webster's Bible Public Domain
    And Joseph answered, and said, This is the interpretation of it: The three baskets are three days:
  • Free Bible Version CC BY-SA 4.0
    “This is the meaning,” Joseph told him. “The three baskets represent three days.
  • Bible in Basic English Public Domain
    Then Joseph said, This is the sense of your dream: the three baskets are three days;
  • JPS Tanakh (1917) Public Domain
    And Joseph answered and said: 'This is the interpretation thereof: the three baskets are three days;

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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פִּתְרֹנ֑וֹ
pithrôwn
H6623
“interpretation · his”
Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 3rd Person, Masculine, Singular
Part of Speech
Noun
Type
Common
Gender
Masculine
Number
Singular
State
Construct
Full BDB Definition

Origin: from H6622

TWOT: 1860a

interpretation
  1. וַיַּ֤עַן ʻânâh H6030 “and · to answer” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  2. יוֹסֵף֙ Yôwçêph H3130 “Joseph” Noun, Proper
  3. וַיֹּ֔אמֶר ʼâmar H559 “and · to say” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  4. זֶ֖ה zeh H2088 “this” Pronoun, Demonstrative, Masculine, Singular
  5. שְׁלֹ֨שֶׁת֙ shâlôwsh H7969 “three” Adjective, Cardinal number, Masculine, Singular, Construct
  6. הַסַּלִּ֔ים çal H5536 “the · baskets” Particle, Definite Article + Noun, Common, Masculine, Plural, Absolute
  7. שְׁלֹ֥שֶׁת shâlôwsh H7969 “three” Adjective, Cardinal number, Masculine, Singular, Construct
  8. יָמִ֖ים yôwm H3117 “days” Noun, Common, Masculine, Plural, Absolute
  9. הֵֽם hêm H1992 “they” Pronoun, Personal, 3rd Person, Masculine, Plural

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

10
words
9
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is פִּתְרֹנ֑וֹ interpretation H6623 — appearing just 5 times in the whole Hebrew Bible.

Shared distinctive vocabulary

פִּתְרֹנ֑וֹ interpretation H6623 occurs in 5 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 4 nouns
  • 2 adjectives
  • 2 pronouns

Verb forms

  • וַיַּ֤עַן Qal · Sequential Imperfect
  • וַיֹּ֔אמֶר Qal · Sequential Imperfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • שְׁלֹ֨שֶׁת֙ three H7969 ×2

Hebrew & Septuagint length

In English translation the verse runs 14 words from the Hebrew and 19 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 10 Hebrew tokens and 15 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

4

Topical passages linked to Genesis 40:18 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Genesis 40:12 Joseph said to him, "This is the interpretation of it: the three branches are three days.
  • Genesis 41:26 The seven good cattle are seven years; and the seven good heads of grain are seven years. The dream is one.
  • 1 Corinthians 10:4 and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ.
  • 1 Corinthians 11:24 When he had given thanks, he broke it, and said, "Take, eat. This is my body, which is broken for you. Do this in memory of me."

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Genesis 40:18 Masoretic · Westminster Leningrad Codex

וַיַּ֤עַן יוֹסֵף֙ וַיֹּ֔אמֶר זֶ֖ה פִּתְרֹנ֑וֹ שְׁלֹ֨שֶׁת֙ הַסַּלִּ֔ים שְׁלֹ֥שֶׁת יָמִ֖ים הֵֽם

Joseph answered, "This is the interpretation of it. The three baskets are three days.

World English Bible · Public Domain

Greek LXX Genesis 40:18 Septuagint · lemma form

ἀποκρίνω δέ ιωσηφ εἶπον αὐτός οὗτος ὁ σύγκρισις αὐτός ὁ τρεῖς κανοῦν τρεῖς ἡμέρα εἰμί

And Joseph answered and said to him, This is the interpretation of it; The three baskets are three days.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וַאֲתֵב יוֹסֵף וַאֲמַר דֵּין פִּשְׁרָנֵהּ תְּלָתָא סַלִּין תְּלָתָא יוֹמִין אִנּוּן

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וְאָתֵיב יוֹסֵף וְאָמַר דֵין הוּא פּוּשְׁרָנֵיהּ תְּלָתָא סַלַיָא תְּלָתֵי שַׁעֲבּוּדַיָא הִינוּן דַעֲתִידִין לְבֵית יִשְרָאֵל לְמִשְׁתַּעֲבְּדָא וְאַנְתְּ רַב נַחֲתּוֹמֵי תְּקַבֵּיל אֲגַר בִּישׁ עַל חֶלְמָךְ בִּישׁ דְחָלַמְתָּ דְפָשַׁר לֵיהּ יוֹסֵף יַת מַה דִשְׁפַר בְּעֵינוֹי וַאֲמַר לֵיהּ דֵין לָךְ פּוּשְׁרָנֵיהּ תְּלָתָא סַלַיָא תְּלַת יוֹמִין הִינוּן לְקַטְלָךְ

    Joseph answered and said, This is its interpretation. The three baskets are the three enslavements with which the house of Israel are to be enslaved. But thou, the chief of the bakers, wilt receive an evil award, by the dream which thou hast dreamed. And Joseph explained it, as it was proper in his eyes and said to him: This is its interpretation to thyself. The three baskets are three days until thy death.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Genesis 40:18 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Gen 40:18 And Joseph answered and said, This [is] the interpretation thereof: The three baskets [are] three days:

Ver. 18. And Joseph answered, &c.] It is probable he used some preface to this sad destiny he reads him; as Philo brings him in saying, I would thou hadst not dreamed such a dream: {a} or as Daniel prefaced to Nebuchadnezzar; "My lord, the dream be to them that hate thee, and the interpretation to thine enemies." {Dan 4:19} If ministers, God’s interpreters, must be mannerly in the form, yet in the matter of their message they must be resolute. {a} Not only toothless, but bitter truths must be told, however they be taken. "If I yet please men, I should not be the servant of Christ." {Gal 1:10}

{a} Utinam tale somnium non vidisses.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

He showeth that the ministers of God ought not to conceal that, which God revealeth unto them.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

Joseph answered and said, This is the interpretation--The purport was that in three days his execution should be ordered. The language of Joseph describes minutely one form of capital punishment that prevailed in Egypt; namely, that the criminal was decapitated and then his headless body gibbeted on a tree by the highway till it was gradually devoured by the ravenous birds.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

John Gill's Exposition

And Joseph answered and said,.... Immediately, directly, without any further thought and meditation, being divinely instructed:

this is the interpretation thereof; of the above dream:

the three baskets are three days; signify three days.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

The Pulpit Commentary

Vers. 18, 19. And Joseph answered and said (with what reluctance and pathos may be imagined), This is the interpretation thereof (the exposition was supplied by God, and, however willing or anxious Joseph might be to soften its meaning to his auditor, he could not deviate a hair"s-breadth from what he knew to be the mind of God): The three baskets are three days: yet within three days literally, in three days more (ut supra, ver. 13) shall Pharaoh lift up thy head from off thee (i.e. deprive thee of life, the phrase containing a resemblance to that employed in ver. 13, and finding its explanation in the words that follow), and shall hang thee on a tree i.e. after decapitation (cf. Deu_21:22; Jos_10:26; 2Sa_4:12) which was probably the mode of execution at that time practiced in Egypt (Michaelis, Clarke, Keil, Murphy, Alford, Inglis, Bush), though some regard the clause as a description of the way in which the baker s life was to be taken from him, viz., either by crucifixion (Onkelos, Rosenm Ainsworth) or by hanging (Willst, Patrick, T. Lewis), and others view it as simply pointing to capital punishment, without indicating the instrument or method (Piscator, Lapide, Mercerus, "Speaker"s Commentary"). And the birds shall eat thy flesh from off thee. "The terror of approaching death would be aggravated to the poor man by the prospect of the indignity with which his body was to be treated" (Lawson).

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

This is the interpretation

"Here is what the dream means"

The three baskets are three days

"The three baskets represent three days"

will lift up your head from you

Joseph also used the phrase "will lift up your head" when he spoke to the cupbearer in Genesis 40:13. Here it has a different meaning. Possible meanings are 1) "will lift up your head to put a rope around your neck" or 2) "will lift up your head to cut it off."

flesh

Here "flesh" literally means the soft tissue on a person's body.

translationWords

Joseph (OT)

Pharaoh

flesh

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Radak

Rabbi David Kimhi (Radak)

ויען יוסף, he said that also what was forecast for the baker would occur in three days. The goods in the baskets are also of the type which are prepared in a hurry and which taste well only as long as they are fresh, and would not be served to Pharaoh when stale. The principal difference between the two dreams was that the baker did not see himself serving these pastries to Pharaoh, as opposed to the cup-bearer who featured so prominently in his dream. This detail convinced Joseph that the baker would not be restored to his position. Seeing that the alternative to a pardon was only execution, he said to the baker:

ישא פרעה את ראשך מעליך, i.e. he will separate your head from your body with a sword. Subsequently, he would be hung, and Joseph understood that he would not be given a burial from the fact that the baker had dreamt of the birds of prey. These birds feed on flesh which has not been buried.

Radak on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Eliyahu Munk, HaChut Hameshulash” (CC BY 4.0); “Rabbi Mike Feuer, Jerusalem Anthology” (CC BY 4.0); and “R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919” (public domain). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Genesis, in the Pentateuch, opens this verse with 10 words (9 distinct Hebrew lemmas). Its most distinctive word is pithrôwn (“interpretation”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “interpretation” (pithrôwn) shape what this verse is saying?
  2. How does Genesis 40:5, which shares the word «interpretation», read alongside this verse?
  3. What does the repetition of “three” (2× in this one verse) do in this verse?
  4. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  5. «וַיַּ֤עַן» is a Qal Sequential Imperfect verb. How does that grammatical form shape the action described?
  6. Compare how Trapp's Complete Commentary and Geneva Bible (1599) read this verse. Where do they agree or differ?

Things to notice

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Old Testament
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