Ezekiel 30:14

Hebrew (Westminster Leningrad Codex) Ezekiel 30:14 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Ezekiel 30:14 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/ezekiel/30/14.

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English Translation
I will make Pathros desolate, and will set a fire in Zoan, and will execute judgments on No.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    I will make Pathros desolate, and will set a fire in Zoan, and will execute judgments on No.
  • King James Version Public Domain
    And I will make Pathros desolate, and will set fire in Zoan, and will execute judgments in No.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Then I will make Pathros desolate and set fire in Zoan, and I will execute acts of judgment on Thebes.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    I will make Pathros desolate, and will set a fire in Zoan, and will execute judgments on No.
  • Berean Standard Bible Public Domain
    I will lay waste Pathros, set fire to Zoan, and execute judgment on Thebes.
  • Majority Standard Bible Public Domain
    I will lay waste Pathros, set fire to Zoan, and execute judgment on Thebes.
  • King James Version Public Domain
    And I will make Pathros desolate, and will set fire in Zoan, and will execute judgments in No.
  • American Standard Version (1901) Public Domain
    And I will make Pathros desolate, and will set a fire in Zoan, and will execute judgments upon No.
  • Revised Version (1885) Public Domain
    And I will make Pathros desolate, and will set a fire in Zoan, and will execute judgments in No.
  • Geneva Bible (1599) Public Domain
    And I will make Pathros desolate, and will set fire in Zoan, and I will execute iudgement in No.
  • Douay-Rheims (1899) Public Domain
    And I will destroy the land of Phatures, and will make a fire in Taphnis, and will execute judgments in Alexandria.
  • Young's Literal Translation Public Domain
    And I have made Pathros desolate, And I have given fire against Zoan, And I have done judgments in No,
  • Literal Standard Version CC BY-SA 4.0
    And I have made Pathros desolate, || And I have given fire against Zoan, || And I have done judgments in No,
  • Unlocked Literal Bible CC BY-SA 4.0
    Then I will make Pathros desolate and set fire in Zoan, and I will execute acts of judgment on Thebes.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Then I will make Pathros desolate and set fire in Zoan, and I will execute acts of judgment on Thebes.
  • Darby Bible Public Domain
    And I will make Pathros desolate, and will set a fire in Zoan, and will execute judgment in No.
  • World Messianic Bible Public Domain
    I will make Pathros desolate, and will set a fire in Zoan, and will execute judgments on No.
  • Webster's Bible Public Domain
    And I will make Pathros desolate, and will set fire in Zoan, and will execute judgments in No.
  • Free Bible Version CC BY-SA 4.0
    I will destroy Pathros, set Zoan on fire, and punish Thebes.
  • Bible in Basic English Public Domain
    And I will make Pathros a waste, and put a fire in Zoan, and send my punishments on No.
  • JPS Tanakh (1917) Public Domain
    And I will make Pathros desolate, and will set a fire in Zoan, and will execute judgments in No.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

9
words
9
distinct lemmas
Prophets
section

Notable vocabulary

The rarest word here is פַּתְר֔וֹס Pathros H6624 — appearing just 5 times in the whole Hebrew Bible.

Shared distinctive vocabulary

פַּתְר֔וֹס Pathros H6624 occurs in 5 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 5 nouns
  • 1 particle

Verb forms

  • וַהֲשִׁמֹּתִי֙ Hiphil · Sequential Perfect
  • וְנָתַ֥תִּי Qal · Sequential Perfect
  • וְעָשִׂ֥יתִי Qal · Sequential Perfect

Hebrew & Septuagint length

In English translation the verse runs 18 words from the Hebrew and 20 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 9 Hebrew tokens and 14 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

9

Topical passages linked to Ezekiel 30:14 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Jeremiah 46:25 Yahweh of Hosts, the God of Israel, says: Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and those who trust in him:
  • Ezekiel 29:14 and I will bring back the captivity of Egypt, and will cause them to return into the land of Pathros, into the land of their birth; and they shall be there a base kingdom.
  • Psalms 78:12 He did marvelous things in the sight of their fathers, In the land of Egypt, in the field of Zoan.
  • Psalms 78:43 How he set his signs in Egypt, His wonders in the field of Zoan,
  • Numbers 13:22 They went up by the South, and came to Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.)
  • Isaiah 19:11 The princes of Zoan are utterly foolish; the counsel of the wisest counselors of Pharaoh is become brutish: how do you say to Pharaoh, I am the son of the wise, the son of ancient kings?
  • Nahum 3:8 Are you better than No-Amon, who was situated among the rivers, who had the waters around her; whose rampart was the sea, and her wall was of the sea?
  • Isaiah 11:11 It shall happen in that day, that the Lord will set his hand again the second time to recover the remnant of his people, who shall remain, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
  • Isaiah 30:4 For their princes are at Zoan, and their ambassadors are come to Hanes.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Ezekiel 30:14 Masoretic · Westminster Leningrad Codex

וַהֲשִׁמֹּתִי֙ אֶת פַּתְר֔וֹס וְנָתַ֥תִּי אֵ֖שׁ בְּצֹ֑עַן וְעָשִׂ֥יתִי שְׁפָטִ֖ים בְּנֹֽא

I will make Pathros desolate, and will set a fire in Zoan, and will execute judgments on No.

World English Bible · Public Domain

Greek LXX Ezekiel 30:14 Septuagint · lemma form

καί ἀποὀλλύω γῆ παθουρης καί δίδωμι πῦρ ἐπί τάνις καί ποιέω ἐκδίκησις ἐν διόσπολις

And I will destroy the land of Phathore, and will send fire upon Tanis, and will execute vengeance on Diospolis.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, John Gill's Exposition discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וְאַצְדֵי יַת פַּתְרוֹס וְאַיְתֵי עַמָא דְתַקִיפִין כְּאֶשְׁתָּא עַל טָאנֵיס וְאַעְבֵּיד פּוּרְעֲנוּת דִינִין בְּאַלַכְסַנְדַרְיָא:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Ezekiel 30:14 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Eze 30:14 And I will make Pathros desolate, and will set fire in Zoan, and will execute judgments in No.

Ver. 14. And I will set fire.] See on Eze 30:8.

In Zoan.] Or Tanis, the inhabitants whereof are said to be those giants called Titans.

And will execute judgments in No.] Populous No, {Nah 3:8} called afterwards Alexandria, now Scanderoon.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

Eze 30:14-15. I will make Pathros desolate — That is, Thebais; and will set fire in Zoan — Or, Tanis, one of the ancient cities in Egypt, and the metropolis of the kingdom in Moses’s time: see Psa 78:12; Psa 78:43. I will execute judgments in No — Called the multitude of No, or Hamon-no, in the next verse, and probably the same with the city Thebes, famous for its hundred gates: see the note on Jer 46:25. I will pour my fury upon Sin, the strength of Egypt — It is generally agreed that Sin is the same with Pelusium, one of the seven mouths of the Nile, which was commonly called the key of Egypt, as Suidas observes, and therefore was strongly fortified, that no enemy might gain admittance.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

30:14 The location of Zoan is modern Tanis in the eastern part of the Nile delta, near where the Israelites had once worked as Pharaoh’s slaves. • Thebes was the sacred city of the god Amon and the capital of Upper Egypt in the south (so called because it was up the Nile River).

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Geneva Bible (1599)

Geneva Bible translators

Or, Tanis.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

Pathros--Upper Egypt, with "No" or Thebes its capital (famed for its stupendous buildings, of which grand ruins remain), in antithesis to Zoan or Tanis, a chief city in Lower Egypt, within the Delta.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 14. I will make Pathros desolate] See the preceding chapter, Eze 29:14.

Zoan] Tanis, the ancient capital of Egypt.

No.] Diospolis, or Thebes, the city of Jupiter.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(14) Pathros . . . Zoan . . . No.—For Pathros, see Note on Eze_29:14. Zoan (see Num_13:22; Isa_19:11) is Tanis, a city of Lower Egypt, on the Tanitic branch of the Nile. No, mentioned again in the next Verse, more fully written No-Amon (Nah_3:8), is the celebrated Thebes of Upper Egypt, still famous for its ruins at Luxor and Karnac. The mention of these various cities is to make emphatic the universality of the judgment upon the whole land.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

14. Pathros is upper Egypt, or its capital, Eze_29:14. Zoan, or Tanis, the modern San, on the south shore of lake Menzaleh, according to Num_13:22 built seven years after Hebron, cf. Psa_78:12; Psa_78:43.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And I will make Pathros desolate,.... A country in Egypt; See Gill on Eze 29:14, perhaps it was the first place that Nebuchadnezzar entered, and so went from place to place in the order hereafter mentioned:

and I will set fire in Zoan; or Tunis, a famous city in Egypt in the times of Moses, Num 13:22. The Targum and Septuagint version call it Tanis here; and from hence a nome in Egypt was called the Tanitic nome. This city was burnt down by the king of Babylon: the place now built on the spot is called Mansourah, as Dr. Shaw (w) says:

and I will execute judgment in No. The Vulgate Latin version renders it Alexandria; and so does the Targum; of which place Jarchi, Kimchi, and Ben Melech interpret it; and so does Jerom; which, though built after these times by Alexander, and called so after his name, yet is supposed to be built on or near the place where ancient No stood. The city is now called Scanderoon, or Scanderea; the Turks calling Alexander Scander: here the judgments of God were executed in the destruction of it by the Chaldean army; and great devastations have been made in it since it was rebuilt by Alexander, by the Saracens, who destroyed all places where they came; so that, as Dr. Shaw (x) observes, it is somewhat extraordinary that the greatest part of the ancient walls, together with their respective turrets, should have continued entire quite down to this time. The Septuagint version calls it Diospolis, or the city of Jupiter, as does the Arabic version, that is, of Jupiter Hammon; the city of Thebes, where he was worshipped; as it is in a following verse called Hammon No; though Hillerus (y) thinks neither of these places are meant, neither Alexandria nor Diospolis; but Memphis, as it is rendered by the Septuagint in the next verse; See Gill on Nah 3:8.

(w) Travels, p. 304. Ed. 2. (x) Ib. p. 292. (y) Onomastic. Sacr. p. 571, &c.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

Zoan - Tanis, a city and nome of Lower Egypt Num 13:22. See the marginal reference note.

No - Diospolis. See the marginal reference note.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Taphnis, or Tanis, famous for the miracles of Moses. (Calmet) --- Alexandria. In the Hebrew No, which was the ancient name of that city, which was afterwards rebuilt by Alexander the Great, and from his name called Alexandria. (Challoner) --- Septuagint, "Memphis or Diospolis;" (Calmet) or Thebes, capital of Higher Egypt; (Bochart) though it seems rather a maritime town, Nahum iii. 8. (Calmet)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

Parthos: see Eze 29:14.

Set a fire in Zoan: it may be literally understood, that Zoan, Tanis, for that is its name, should be burnt down to ashes; or metaphorically, of war, and civil dissensions.

No; a very great and populous city, situate on one of the mouths of Nilus, and on the sea, Nah 3:8. Now Alexandria stands where that did. But it was greater in sin than in people, and it was visited with very great and dreadful judgments, Nah 3:8-11, which see.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

14. Pathros — See note on Eze_29:14. Zoan (Num_13:22; Isa_19:11) — Tanis (modern San). This city commanded the northern highway to Syria, and was a royal city (probably the Raamses of the Bible, Exo_1:11; compare Psa_78:43) filled with monuments which even yet remain covered with inscriptions in which the kings call themselves “givers of all stability”… “reducing every foreign land to nonexistence” (Egyptian Exploration Fund, Second and Fourth Memoirs).

No — No Amon (Nah_3:8) was Thebes (Jer_46:25). Hundreds of the mighty pillars of Thebes can be seen to-day lying in ruins, as if smitten by the fist of the Almighty. Professor R.S. Poole justly says that “nowhere else in Egypt has the solid masonry of the temples been thus destroyed.”

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

For Pathros, see note on Eze_29:14. Zoan joined with Noph in Isa_19:11, mentioned in Num_13:22 as older than Hebron is the Tanis of the Greeks, situated on the Tanitic branch of the Delta of the Nile. No; or, as in Nah_3:8, No Amon (equivalent to "the abode of Ammen the sacred name of the Egyptian Thebes. The LXX gives Diospolis; the Vulgate, by a curious anachronism, Alexandria.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

In Zoan - Zoan shall be burnt down to ashes. In No - A great and populous city situate on one of the mouths of the Nile.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

and I shall execute punishments in No [This is] Alexandria.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Ezekiel, in the Prophets, opens this verse with 9 words (9 distinct Hebrew lemmas). Its most distinctive word is Pathrôwç (“Pathros”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “Pathros” (Pathrôwç) contribute to the verse as a whole?
  2. How does Isaiah 11:11, which shares the word «Pathros», read alongside this verse?
  3. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  4. «וַהֲשִׁמֹּתִי֙» is a Hiphil Sequential Perfect verb. How does that grammatical form shape the action described?
  5. Compare how Trapp's Complete Commentary and Joseph Benson's Commentary read this verse. Where do they agree or differ?

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