He put the table in the tent of meeting, on the side of the tent northward, outside of the veil.
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He put the table in the tent of meeting, on the side of the tent northward, outside of the veil.
And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.
And he put the table into the tent of meeting, on the north side of the Dwelling, outside of the curtain.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
He put the table in the tent of meeting, on the side of the tent northward, outside of the veil.
Moses placed the table in the Tent of Meeting on the north side of the tabernacle, outside the veil.
Moses placed the table in the Tent of Meeting on the north side of the tabernacle, outside the veil.
And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.
And he put the table in the tent of meeting, upon the side of the tabernacle northward, without the veil.
And he put the table in the tent of meeting, upon the side of the tabernacle northward, without the veil.
Furthermore he put the Table in the Tabernacle of the Congregation in the Northside of the Tabernacle, without the vaile,
He set the candlestick also in the tabernacle of the testimony over against the table on the south side,
And he putteth the table in the tent of meeting, on the side of the tabernacle northward, at the outside of the vail,
And he puts the table in the Tent of Meeting, on the side of the Dwelling Place northward, at the outside of the veil,
He put the table into the tent of meeting, on the north side of the tabernacle, outside the curtain.
And he put the table into the tent of meeting, on the north side of the Dwelling, outside of the curtain.
And he put the table in the tent of meeting, on the side of the tabernacle northward, outside the veil,
He put the table in the Tent of Meeting, on the north side of the tabernacle, outside of the veil.
And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.
Moses placed the table inside the Tent of Meeting on the north side of the Tabernacle, outside the veil.
And he put the table in the Tent of meeting, on the north side outside the veil.
And he put the table in the tent of meeting, upon the side of the tabernacle northward, without the veil.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is לַפָּרֹֽכֶת curtain H6532 — appearing just 25 times in the whole Hebrew Bible.
Shared distinctive vocabulary
לַפָּרֹֽכֶת curtain H6532 occurs in 23 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 20 words from the Hebrew and 20 from the Septuagint (LXX English) — the same length.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
Topical passages linked to Exodus 40:22 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיִּתֵּ֤ן אֶת הַשֻּׁלְחָן֙ בְּאֹ֣הֶל מוֹעֵ֔ד עַ֛ל יֶ֥רֶךְ הַמִּשְׁכָּ֖ן צָפֹ֑נָה מִח֖וּץ לַפָּרֹֽכֶת
He put the table in the tent of meeting, on the side of the tent northward, outside of the veil.
World English Bible · Public Domain
καί τίθημι ὁ τράπεζα εἰς ὁ σκηνή ὁ μαρτύριον ἐπί ὁ κλίτος ὁ σκηνή ὁ μαρτύριον ὁ πρός βορέας ἔξωθεν ὁ καταπέτασμα ὁ σκηνή
And he put the table in the tabernacle of witness, on the north side without the veil of the tabernacle.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וִיהַב יָת פָּתוֹרָא בְּמַשְׁכַּן זִמְנָא עַל צִדָא דְמַשְׁכְּנָא צִפוּנָא מִבָּרָא לְפָרֻכְתָּא:
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וִיהַב יַת פָּתוֹרָא בְּמַשְׁכַּן זִימְנָא עַל שִׁידָא דְמַשְׁכְּנָא צִפּוּנָא מִבָּרָא לְפַרְגוֹדָא
And he placed the table in the tabernacle of ordinance, at the side of the tabernacle northward without the veil,
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Exodus, in the Pentateuch, opens this verse with 11 words (11 distinct Hebrew lemmas). Its most distinctive word is pôreketh (“curtain”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Exodus 40:22 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.