Moses told Aaron all the words of Yahweh with which he had sent him, and all the signs with which he had charged him.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Moses told Aaron all the words of Yahweh with which he had sent him, and all the signs with which he had charged him.
And Moses told Aaron all the words of the LORD who had sent him, and all the signs which he had commanded him.
And Moses told Aaron all the words of Yahweh that he had sent him and all the signs that he commanded him.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Moses told Aaron all the words of Yahweh with which he had sent him, and all the signs with which he had charged him.
And Moses told Aaron everything the LORD had sent him to say, and all the signs He had commanded him to perform.
And Moses told Aaron everything the LORD had sent him to say, and all the signs He had commanded him to perform.
And Moses told Aaron all the words of the LORD who had sent him, and all the signs which he had commanded him.
And Moses told Aaron all the words of Jehovah wherewith he had sent him, and all the signs wherewith he had charged him.
And Moses told Aaron all the words of the LORD wherewith he had sent him, and all the signs wherewith he had charged him.
Then Moses tolde Aaron all the wordes of the Lord, who had sent him, and all the signes wherewith he had charged him.
And Moses told Aaron all the words of the Lord, by which he had sent him, and the signs that he had commanded.
and Moses declareth to Aaron all the words of Jehovah with which He hath sent him, and all the signs with which He hath charged him.
and Moses declares to Aaron all the words of YHWH with which He has sent him, and all the signs with which He has charged him.
Moses told Aaron all the words of Yahweh that he had sent him to say and about all the signs of Yahweh's power that he had commanded him to do.
And Moses told Aaron all the words of Yahweh that he had sent him and all the signs that he commanded him.
And Moses told Aaron all the words of Jehovah who had sent him, and all the signs that he had commanded him.
Moses told Aaron all the LORD’s words with which he had sent him, and all the signs with which he had instructed him.
And Moses told Aaron all the words of the LORD who had sent him, and all the signs which he had commanded him.
Then Moses explained to Aaron everything the Lord had sent him to say and all the miracles he had ordered him to do.
And Moses gave Aaron an account of all the words of the Lord which he had sent him to say, and of all the signs which he had given him orders to do.
And Moses told Aaron all the words of the LORD wherewith He had sent him, and all the signs wherewith He had charged him.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Grammatical profile
Verb forms
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 24 words from the Hebrew and 22 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 14 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Exodus 4:28 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיַּגֵּ֤ד מֹשֶׁה֙ לְאַֽהֲרֹ֔ן אֵ֛ת כָּל דִּבְרֵ֥י יְהוָ֖ה אֲשֶׁ֣ר שְׁלָח֑וֹ וְאֵ֥ת כָּל הָאֹתֹ֖ת אֲשֶׁ֥ר צִוָּֽהוּ
Moses told Aaron all the words of Yahweh with which he had sent him, and all the signs with which he had charged him.
World English Bible · Public Domain
καί ἀναἀγγέλλω μωυσῆς ὁ ααρων πᾶς ὁ λόγος κύριος ὅς ἀποστέλλω καί πᾶς ὁ σημεῖον ὅς ἐντέλλομαι αὐτός
And Moses reported to Aaron all the words of the Lord, which he sent, and all the things which he charged him.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, Ellicott's Commentary for English Readers discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְחַוִי משֶׁה לְאַהֲרֹן יָת כָּל פִּתְגָמַיָא דַיְיָ דִי שַׁלְחֵהּ וְיָת כָּל אָתַיָא דִי פַקְדֵהּ:
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וּתְנֵי משֶׁה לְאַהֲרן יַת פִּתְגָמָא הָאִלֵין דְשַׁלְחֵיהּ וְיַת כָּל אָתַיָא דְפַקְדֵיהּ לְמֶעֱבַד
And Mosheh delivered to Aharon all these words with which he had sent him, and all the signs that he had instructed him to work.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Exodus, in the Pentateuch, opens this verse with 14 words (11 distinct Hebrew lemmas). Its most distinctive word is ʼôwth (“sign”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Exodus 4:28 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Ramban (Nachmanides)
Rabbi Moshe ben Nachman (Ramban / Nachmanides)
Ramban (Nachmanides) on the Tanakh — English translation: “Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976” (CC BY 4.0). Text via Sefaria.